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Epilogue to Part II
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Chapters in this book
- Frontmatter i
- Contents vii
- Introduction 1
-
Part I: The Consequentialist Moral Cosmology
- 1 God and Morality in the Seventeenth Century 25
- 2 Virtue and the Divine Life: Henry More’s Moral Theology 51
- 3 Teleology Transformed: Richard Cumberland’s Perfectionistic Natural Law 73
- Epilogue to Part I 97
-
Part II: Evil and the Divine Consequentialist
- 4 Evil and the Consequentialist Moral Cosmology: Pierre Bayle and British Ethics 105
- 5 The Ethics of Archbishop William King’s De origine mali 125
- 6 Shaftesbury the Theologian: Virtue as Friendship with God 147
- 7 Theodicy and the Moral Affections in Francis Hutcheson 165
- Epilogue to Part II 185
-
Part III: The Anglican Utilitarian Synthesis
- 8 John Gay’s “Preliminary Dissertation” 191
- 9 Edmund Law and the Anglican Utilitarian Tradition 213
- Epilogue to Part III 235
- Conclusion 243
- Acknowledgments 263
- Notes 267
- Index 307
Chapters in this book
- Frontmatter i
- Contents vii
- Introduction 1
-
Part I: The Consequentialist Moral Cosmology
- 1 God and Morality in the Seventeenth Century 25
- 2 Virtue and the Divine Life: Henry More’s Moral Theology 51
- 3 Teleology Transformed: Richard Cumberland’s Perfectionistic Natural Law 73
- Epilogue to Part I 97
-
Part II: Evil and the Divine Consequentialist
- 4 Evil and the Consequentialist Moral Cosmology: Pierre Bayle and British Ethics 105
- 5 The Ethics of Archbishop William King’s De origine mali 125
- 6 Shaftesbury the Theologian: Virtue as Friendship with God 147
- 7 Theodicy and the Moral Affections in Francis Hutcheson 165
- Epilogue to Part II 185
-
Part III: The Anglican Utilitarian Synthesis
- 8 John Gay’s “Preliminary Dissertation” 191
- 9 Edmund Law and the Anglican Utilitarian Tradition 213
- Epilogue to Part III 235
- Conclusion 243
- Acknowledgments 263
- Notes 267
- Index 307