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11. The Entry of Aristotle in Europe: The Arab Intermediary
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Chapters in this book
- Frontmatter i
- Contents v
- Preface vii
- Translator’s Note xi
- Interview 1
-
PART I GENERALITIES
- 1. The Lessons of the Middle Ages 25
- 2. The Meaning and Value of Philosophy in the Three Medieval Cultures 41
- 3. Just How Is Islamic Philosophy Islamic? 57
-
PART II. COMMON THEMES
- 4. Is Physics Interesting? Some Responses from Late Antiquity and the Middle Ages 73
- 5. The Flesh: A Medieval Model of Subjectivity 91
- 6. The Denial of Humanity: On the Judgment “Those People Are Not Men” in Some Ancient and Medieval Texts 107
-
Part III. COMPARISONS
- 7. Three Muslim Views of the Christian City 121
- 8. The Jiha¯d of the Philosophers 131
-
PART IV. FILIATIONS
- 9. Inclusion and Digestion: Two Models of Cultural Appropriation, in Response to a Question of Hans- Georg Gadamer 145
- 10. The Interpreter: Refl ections on Arabic Translations 159
- 11. The Entry of Aristotle in Europe: The Arab Intermediary 169
- 12. The Extra- European Sources of Philosophic Europe 175
-
PART V. PRICKED BALLOONS
- 13. Some Mediterranean Myths 185
- 14. Was There Any Dialogue between Religions in the Middle Ages? 193
- 15. Geocentrism as the Humiliation of Man 203
- 16. Was Averroes a “Good Guy”? 221
- Appendix: Original Texts 231
- Notes 235
- Index 279
Chapters in this book
- Frontmatter i
- Contents v
- Preface vii
- Translator’s Note xi
- Interview 1
-
PART I GENERALITIES
- 1. The Lessons of the Middle Ages 25
- 2. The Meaning and Value of Philosophy in the Three Medieval Cultures 41
- 3. Just How Is Islamic Philosophy Islamic? 57
-
PART II. COMMON THEMES
- 4. Is Physics Interesting? Some Responses from Late Antiquity and the Middle Ages 73
- 5. The Flesh: A Medieval Model of Subjectivity 91
- 6. The Denial of Humanity: On the Judgment “Those People Are Not Men” in Some Ancient and Medieval Texts 107
-
Part III. COMPARISONS
- 7. Three Muslim Views of the Christian City 121
- 8. The Jiha¯d of the Philosophers 131
-
PART IV. FILIATIONS
- 9. Inclusion and Digestion: Two Models of Cultural Appropriation, in Response to a Question of Hans- Georg Gadamer 145
- 10. The Interpreter: Refl ections on Arabic Translations 159
- 11. The Entry of Aristotle in Europe: The Arab Intermediary 169
- 12. The Extra- European Sources of Philosophic Europe 175
-
PART V. PRICKED BALLOONS
- 13. Some Mediterranean Myths 185
- 14. Was There Any Dialogue between Religions in the Middle Ages? 193
- 15. Geocentrism as the Humiliation of Man 203
- 16. Was Averroes a “Good Guy”? 221
- Appendix: Original Texts 231
- Notes 235
- Index 279