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The Omnipresence of Flowers in the Ritual Life of La Esperanza

  • Anath Ariel De Vidas
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Humans, Saints, and Earth Beings
This chapter is in the book Humans, Saints, and Earth Beings

Chapters in this book

  1. Frontmatter i
  2. Contents ix
  3. List of Figures and Tables xiii
  4. Acknowledgments xvii
  5. Note on Phonemic Transcription of Northern Nahuatl xxi
  6. Introduction: We Speak to the Tepas Because We Are Indigenous
  7. Exclusive Dichotomies 1
  8. In Search of the Local Ethnotheory of a Singular Ethic 10
  9. Approach 14
  10. 1 Where There’s Life, There’s Esperanza
  11. Introduction 17
  12. Agrarian and Political Organization 18
  13. Historical Background of the Village of La Esperanza and of the Agrarian Community of Santa Clara 21
  14. The Contemporary Scene 25
  15. Economic Activity 27
  16. “Pueblo chico, infierno grande”? 37
  17. 2 The Miracle of the Maize
  18. Introduction 40
  19. The History of the Miracle 43
  20. The Great Drought 45
  21. Origins of the Chikomexochitl Ritual 48
  22. Land, Territory, and Community 60
  23. 3 The Three Layers
  24. Introduction 63
  25. The Domestic Altar: Point of Departure and Arrival 63
  26. The Tepas: Guardians of the Earth 65
  27. The Ritualists 69
  28. The Local Notion of Work 73
  29. The Ritualists’ Promises 76
  30. The Three Moments of the Ritual 84
  31. 4 Fulfilling the Covenant
  32. Introduction 88
  33. Novena-Promise for the Family 89
  34. Offerings at the Beginning of the Year to the Means of Production 90
  35. Healings 104
  36. A Synergy Set in Motion 111
  37. 5 On Earth as It Is in Heaven
  38. Introduction 112
  39. Rites of Passage 112
  40. A Single Integrative Space: “Combinationism” 154
  41. 6 The Patronal Festival
  42. Introduction 163
  43. “All-Out Festival in La Esperanza” 164
  44. Festival Everlasting 200
  45. Ritual and Political Sociability 211
  46. 7 Flowers Are the Most Important Thing of All
  47. Introduction 216
  48. The Omnipresence of Flowers in the Ritual Life of La Esperanza 218
  49. Flowers in the Ancient Mesoamerican World 223
  50. The Marigold Flower 225
  51. Transitions-Transformations in the Christianized Mesoamerican World 226
  52. Flowers as Concatenators of the “Power” in “the Near and the Joined” 227
  53. The Work-Power-Flower Principle 231
  54. 8 The Earth Unites Us and Custom Brings Us Together
  55. Introduction 236
  56. El costumbre and Its Connection with the World Beyond the Community 239
  57. The Pastoral Indígena in La Esperanza 242
  58. Between Custom, Tradition, and Culture 260
  59. A Political History of El costumbre 268
  60. Conclusion The Tepas Are Bilingual 270
  61. Glossary 277
  62. References 281
  63. Index 299
  64. About the Author 313
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