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The Omnipresence of Flowers in the Ritual Life of La Esperanza
-
Anath Ariel De Vidas
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Chapters in this book
- Frontmatter i
- Contents ix
- List of Figures and Tables xiii
- Acknowledgments xvii
- Note on Phonemic Transcription of Northern Nahuatl xxi
-
Introduction: We Speak to the Tepas Because We Are Indigenous
- Exclusive Dichotomies 1
- In Search of the Local Ethnotheory of a Singular Ethic 10
- Approach 14
-
1 Where There’s Life, There’s Esperanza
- Introduction 17
- Agrarian and Political Organization 18
- Historical Background of the Village of La Esperanza and of the Agrarian Community of Santa Clara 21
- The Contemporary Scene 25
- Economic Activity 27
- “Pueblo chico, infierno grande”? 37
-
2 The Miracle of the Maize
- Introduction 40
- The History of the Miracle 43
- The Great Drought 45
- Origins of the Chikomexochitl Ritual 48
- Land, Territory, and Community 60
-
3 The Three Layers
- Introduction 63
- The Domestic Altar: Point of Departure and Arrival 63
- The Tepas: Guardians of the Earth 65
- The Ritualists 69
- The Local Notion of Work 73
- The Ritualists’ Promises 76
- The Three Moments of the Ritual 84
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4 Fulfilling the Covenant
- Introduction 88
- Novena-Promise for the Family 89
- Offerings at the Beginning of the Year to the Means of Production 90
- Healings 104
- A Synergy Set in Motion 111
-
5 On Earth as It Is in Heaven
- Introduction 112
- Rites of Passage 112
- A Single Integrative Space: “Combinationism” 154
-
6 The Patronal Festival
- Introduction 163
- “All-Out Festival in La Esperanza” 164
- Festival Everlasting 200
- Ritual and Political Sociability 211
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7 Flowers Are the Most Important Thing of All
- Introduction 216
- The Omnipresence of Flowers in the Ritual Life of La Esperanza 218
- Flowers in the Ancient Mesoamerican World 223
- The Marigold Flower 225
- Transitions-Transformations in the Christianized Mesoamerican World 226
- Flowers as Concatenators of the “Power” in “the Near and the Joined” 227
- The Work-Power-Flower Principle 231
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8 The Earth Unites Us and Custom Brings Us Together
- Introduction 236
- El costumbre and Its Connection with the World Beyond the Community 239
- The Pastoral Indígena in La Esperanza 242
- Between Custom, Tradition, and Culture 260
- A Political History of El costumbre 268
- Conclusion The Tepas Are Bilingual 270
- Glossary 277
- References 281
- Index 299
- About the Author 313
Chapters in this book
- Frontmatter i
- Contents ix
- List of Figures and Tables xiii
- Acknowledgments xvii
- Note on Phonemic Transcription of Northern Nahuatl xxi
-
Introduction: We Speak to the Tepas Because We Are Indigenous
- Exclusive Dichotomies 1
- In Search of the Local Ethnotheory of a Singular Ethic 10
- Approach 14
-
1 Where There’s Life, There’s Esperanza
- Introduction 17
- Agrarian and Political Organization 18
- Historical Background of the Village of La Esperanza and of the Agrarian Community of Santa Clara 21
- The Contemporary Scene 25
- Economic Activity 27
- “Pueblo chico, infierno grande”? 37
-
2 The Miracle of the Maize
- Introduction 40
- The History of the Miracle 43
- The Great Drought 45
- Origins of the Chikomexochitl Ritual 48
- Land, Territory, and Community 60
-
3 The Three Layers
- Introduction 63
- The Domestic Altar: Point of Departure and Arrival 63
- The Tepas: Guardians of the Earth 65
- The Ritualists 69
- The Local Notion of Work 73
- The Ritualists’ Promises 76
- The Three Moments of the Ritual 84
-
4 Fulfilling the Covenant
- Introduction 88
- Novena-Promise for the Family 89
- Offerings at the Beginning of the Year to the Means of Production 90
- Healings 104
- A Synergy Set in Motion 111
-
5 On Earth as It Is in Heaven
- Introduction 112
- Rites of Passage 112
- A Single Integrative Space: “Combinationism” 154
-
6 The Patronal Festival
- Introduction 163
- “All-Out Festival in La Esperanza” 164
- Festival Everlasting 200
- Ritual and Political Sociability 211
-
7 Flowers Are the Most Important Thing of All
- Introduction 216
- The Omnipresence of Flowers in the Ritual Life of La Esperanza 218
- Flowers in the Ancient Mesoamerican World 223
- The Marigold Flower 225
- Transitions-Transformations in the Christianized Mesoamerican World 226
- Flowers as Concatenators of the “Power” in “the Near and the Joined” 227
- The Work-Power-Flower Principle 231
-
8 The Earth Unites Us and Custom Brings Us Together
- Introduction 236
- El costumbre and Its Connection with the World Beyond the Community 239
- The Pastoral Indígena in La Esperanza 242
- Between Custom, Tradition, and Culture 260
- A Political History of El costumbre 268
- Conclusion The Tepas Are Bilingual 270
- Glossary 277
- References 281
- Index 299
- About the Author 313