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2 Understanding sex crimes and sex offenders

  • Malcolm Cowburn und Steve Myers
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Social Work with Sex Offenders
Ein Kapitel aus dem Buch Social Work with Sex Offenders

Abstract

The aim of this chapter is to outline and explore the contribution of key academic disciplines to understanding sex crimes and sex offenders. Sociological, biomedical, theological, legal and psychological perspectives are considered. In identifying individual disciplines, we recognise that each discipline is heterogeneous, and that forms of knowledge may be contested within each discipline. Moreover, knowledge within each discipline may be developed from differing epistemological positions (eg an evolutionary psychology account of sex crime differs significantly from a feminist psychological account).

The chapter initially considers victim perspectives. Victims’ experiences are individual, and although a range of studies identify common impacts of violation, no systematised knowledge of sex crimes has been generated from such experiences. These accounts, however, make an important contribution to understanding sex crime and developing law and penal practices via victims’ organisations. This has been particularly important in articulating and asserting victims’ experiences of sex crime. We then move on to academic accounts of sex crimes. Sociological understandings of sex crime move beyond legal definitions (eg feminist accounts of sex crimes, which focus on patriarchy and the problem behaviours of the general population of men), but also analyse the behaviour of convicted populations (eg in studying what helps sex offenders desist from offending). The term ‘theological’ is used to recognise that, through history, various (theocentric) religions in different parts of the world have made statements about the nature of various sexual behaviours; proscribed behaviours are defined as sins. In secular societies, crimes are defined by law, which is often influenced by dominant theological frameworks and, according to one’s epistemological position, either represents the ‘moral consensus’ or the interests of dominant groups (eg think about the criminalising and decriminalising of ‘homosexual’ activity).

Abstract

The aim of this chapter is to outline and explore the contribution of key academic disciplines to understanding sex crimes and sex offenders. Sociological, biomedical, theological, legal and psychological perspectives are considered. In identifying individual disciplines, we recognise that each discipline is heterogeneous, and that forms of knowledge may be contested within each discipline. Moreover, knowledge within each discipline may be developed from differing epistemological positions (eg an evolutionary psychology account of sex crime differs significantly from a feminist psychological account).

The chapter initially considers victim perspectives. Victims’ experiences are individual, and although a range of studies identify common impacts of violation, no systematised knowledge of sex crimes has been generated from such experiences. These accounts, however, make an important contribution to understanding sex crime and developing law and penal practices via victims’ organisations. This has been particularly important in articulating and asserting victims’ experiences of sex crime. We then move on to academic accounts of sex crimes. Sociological understandings of sex crime move beyond legal definitions (eg feminist accounts of sex crimes, which focus on patriarchy and the problem behaviours of the general population of men), but also analyse the behaviour of convicted populations (eg in studying what helps sex offenders desist from offending). The term ‘theological’ is used to recognise that, through history, various (theocentric) religions in different parts of the world have made statements about the nature of various sexual behaviours; proscribed behaviours are defined as sins. In secular societies, crimes are defined by law, which is often influenced by dominant theological frameworks and, according to one’s epistemological position, either represents the ‘moral consensus’ or the interests of dominant groups (eg think about the criminalising and decriminalising of ‘homosexual’ activity).

Heruntergeladen am 8.10.2025 von https://www.degruyterbrill.com/document/doi/10.56687/9781447358794-004/html?lang=de
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