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12 Reinventing a civic role for the 21st century: the cathedral and the university

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Abstract

This chapter explores how a long-established institution, St Nicholas’s Cathedral (subsequently referred to as Newcastle Cathedral), has set about rediscovering its roots through place making and interaction with the community and civic life. It draws parallels between the journey of the cathedral and the university. The present cathedral was a medieval parish church for a mercantile city until 1882, when the regionally oriented northern part of the diocese separated from the Diocese of Durham, with its strong theological orientation, to become the Cathedral Church of St Nicholas for a new Newcastle Diocese serving the area ‘between Tyne and Tweed’. Newcastle University had its origins in a School of Medicine and Surgery established in 1834, and Armstrong College, with a focus on applied sciences relevant to the rapidly industrialising North East of England, established in 1871. Together, they became King’s College University of Durham in 1937.

In the early stages, philanthropy and the local state played a key role in the development of both institutions, for example, the corporation funding of the lantern tower on the church to guide ships into the River Tyne and merchants endowing the church to ‘buy a place in heaven’. The college was named after the industrialist William Armstrong; it relied heavily on philanthropic endowments. During the late 19th century, alongside other civic bodies with their own premises, such as the Literary and Philosophical Society and Mining Institute, both institutions contributed to a vibrant civil society.

In 1963, King’s College separated from the more academically oriented University of Durham to form the independent University of Newcastle upon Tyne.

Abstract

This chapter explores how a long-established institution, St Nicholas’s Cathedral (subsequently referred to as Newcastle Cathedral), has set about rediscovering its roots through place making and interaction with the community and civic life. It draws parallels between the journey of the cathedral and the university. The present cathedral was a medieval parish church for a mercantile city until 1882, when the regionally oriented northern part of the diocese separated from the Diocese of Durham, with its strong theological orientation, to become the Cathedral Church of St Nicholas for a new Newcastle Diocese serving the area ‘between Tyne and Tweed’. Newcastle University had its origins in a School of Medicine and Surgery established in 1834, and Armstrong College, with a focus on applied sciences relevant to the rapidly industrialising North East of England, established in 1871. Together, they became King’s College University of Durham in 1937.

In the early stages, philanthropy and the local state played a key role in the development of both institutions, for example, the corporation funding of the lantern tower on the church to guide ships into the River Tyne and merchants endowing the church to ‘buy a place in heaven’. The college was named after the industrialist William Armstrong; it relied heavily on philanthropic endowments. During the late 19th century, alongside other civic bodies with their own premises, such as the Literary and Philosophical Society and Mining Institute, both institutions contributed to a vibrant civil society.

In 1963, King’s College separated from the more academically oriented University of Durham to form the independent University of Newcastle upon Tyne.

Chapters in this book

  1. Front Matter i
  2. Contents iii
  3. List of tables, figures and boxes v
  4. Notes on contributors vi
  5. Acknowledgements xii
  6. Foreword xv
  7. Islands of hope in a sea of despair: civil society in an age of austerity 1
  8. The North East of England: place, economy and people 19
  9. The public sector and civil society
  10. The public sector and civil society: introduction 37
  11. Innovation outside the state: the Glendale Gateway Trust 43
  12. The Byker Community Trust and the ‘Byker Approach’ 57
  13. Cafe society: transforming community through quiet activism and reciprocity 73
  14. ‘Computer Says No’: exploring social justice in digital services 89
  15. Drive to thrive: a place-based approach to tackling poverty in Gateshead 105
  16. City of Dreams: enabling children and young people’s cultural participation and civic voice in Newcastle and Gateshead 121
  17. Are we ‘all in this together’? Reflecting on the continuities between austerity and the COVID-19 crisis 137
  18. The civic university
  19. The civic university: introduction 147
  20. Reinventing a civic role for the 21st century: the cathedral and the university 153
  21. Realising the potential of universities for inclusive, innovation-led development: the case of the Newcastle City Futures Urban Living Partnership pilot 169
  22. Future Homes: developing new responses through new organisations 187
  23. The good, the bad and the disconcerting: a week in the life of university project-based learning for schools 203
  24. The containment of democratic innovation: reflections from two university collaborations 221
  25. Citizen power, the university and the North East 235
  26. So what is a university in any case? A grass-roots perspective on the university and urban social justice 251
  27. Conclusion: hope in an age of austerity and a time of anxiety 257
  28. Index 275
Hope Under Neoliberal Austerity
This chapter is in the book Hope Under Neoliberal Austerity
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