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On the significance of a popular saying, and the meaning of certain words

  • Abū Ḥayyān al-Tawḥīdī und Abu ’Ali Miskawayh
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The Philosopher Responds
Ein Kapitel aus dem Buch The Philosopher Responds
© 2020 New York University Press, New York, USA

© 2020 New York University Press, New York, USA

Kapitel in diesem Buch

  1. Frontmatter i
  2. Letter from the General Editor iii
  3. Table of Contents vii
  4. Acknowledgments x
  5. Introduction xi
  6. Map: Buyid and Neighboring Lands xxxii
  7. Note on the Text xxxiii
  8. Notes to the Introduction xxxix
  9. The Philosopher Responds, Volume One
  10. On the differences between a number of similar words 6
  11. On why people commend the keeping of secrets yet still disclose them 22
  12. On why certain names are more pleasing than others 30
  13. On why people preach renunciation but do not practice it; on reasons, causes, time, and place 36
  14. On why people seek worldly goods through knowledge but do not seek knowledge through worldly goods 50
  15. On why people long for the past 56
  16. On why men of knowledge tend to be conceited 60
  17. On why people are sometimes ashamed and sometimes proud of wrongdoing; on the meaning of shame 62
  18. On why people claim to have knowledge they lack 66
  19. On why it pleases people when others ascribe good qualities to them 68
  20. On why it is bad to praise people in their presence and good to praise them in their absence 68
  21. On why people want to know what others say about them in their absence 72
  22. On why people disapprove of young people who act as if they were older 74
  23. On why mean people tend to be mild-tempered and generous people volatile 76
  24. On why people need to acquire knowledge but not ignorance 80
  25. On why people who provoke admiration also feel wonder at themselves; on the nature of wonder; on describing and knowing God 84
  26. On why it is unseemly to eulogize long-time friends and acquaintances 92
  27. On why blind people are often endowed with unusual powersstion 94
  28. On why people say that nothing good comes from partnership 98
  29. On why people use intermediaries despite the problems with partnership 102
  30. On why people speak gladly about the needs of those they concern themselves with yet keep quiet about their own needs 104
  31. On why some people become famous after they die 106
  32. On why men of virtue and reason feel envious toward their equals even though they know envy is blameworthy 108
  33. On why we fear death but sometimes welcome it 112
  34. On why thin people tend to be noble and fat people ignoble 116
  35. On why short people tend to be crafty and tall people foolish 118
  36. On why some people overstate and others understate their age 120
  37. On why people end up loving particular months or days and why they form different conceptions of different days 122
  38. On the meaning and origin of injustice 128
  39. On the significance of a popular saying, and the meaning of certain words 136
  40. On why relatives and kinfolk are prone to outbreaks of extreme hostility 138
  41. On why people become angry when others impute evil to them 140
  42. On why a person who is being talked about suddenly appears out of nowhere; on the nature of coincidences 142
  43. On the meaning of certain ordinary and technical terms 146
  44. On the meaning of certain prepositional expressions concerning God 164
  45. On the nature of the sense of familiarity we feel toward particular places and people 168
  46. On why epilepsy is so hard to treat 170
  47. On why people are so enamored of ascetic individuals 172
  48. On why some people squander their money despite the harmful consequences this entails while others are miserly even though this gives them a bad name 174
  49. On why some people keep their affairs private while others broadcast them for all to hear 176
  50. On why self-praise is unseemly 178
  51. On why people disparage avarice even though they’re avaricious; on the origin of avarice and generosity 178
  52. On why people blame treachery and praise fidelity even though treachery predominates among them 182
  53. On the origin of the customs of different nations 184
  54. On why people don’t grow young again after they’ve grown old 186
  55. On the benefit people derive from likening some things to others 188
  56. On why some dreams are true and others false 190
  57. On the nature of dreams 192
  58. On why friendship arises between apparently dissimilar individuals 196
  59. On the definition and nature of knowledge 202
  60. On why people make apparently false statements when expressing admiration 210
  61. On why people take pleasure in contemplating beautiful forms 212
  62. On why people are more adept at counseling others than at managing their own affairs 218
  63. On why the sight of open wounds provokes horror and fascination 220
  64. On why people love the present world; on whether the religious Law can conflict with nature 224
  65. On why people take their own lives 228
  66. On a philosophical puzzle relating to the act of suicide 232
  67. On moral change and acting out of character 234
  68. On the meaning of a certain saying concerning God’s beneficence 236
  69. On why noble-minded people love cleanliness 240
  70. On the merits of singing versus playing musical instruments 246
  71. On why some people master different subjects more easily than others 250
  72. On the nature of physiognomy 254
  73. On why people covet things denied to them 262
  74. On why people inquire into what will happen in the future 266
  75. Notes 271
  76. Glossary 276
  77. Bibliography 281
  78. Further Reading 285
  79. Index 286
  80. About the NYU Abu Dhabi Institute 294
  81. About the Typefaces 295
  82. Titles Published by the Library of Arabic Literature 296
  83. About the Editor–Translators 300
Heruntergeladen am 10.10.2025 von https://www.degruyterbrill.com/document/doi/10.18574/nyu/9781479886999.003.0038/html?lang=de
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