Startseite How to Negotiate Class Ambiguity: A Boundary Work Approach
Artikel
Lizenziert
Nicht lizenziert Erfordert eine Authentifizierung

How to Negotiate Class Ambiguity: A Boundary Work Approach

  • Jens Koehrsen

    Jens Koehrsen (Köhrsen), geb. 1980 in Jever. Studium der Soziologie, Philosophie, Theologie (Magister), Sozialwissenschaften (Diplom) und Wirtschaftswissenschaften (Diplom) an den Universitäten Oldenburg und Buenos Aires. Promotion an der Universität Bielefeld und der École des Hautes Études en Science Sociales. Seit 2013 Assistenzprofessur am Zentrum für Religion, Wirtschaft und Politik der Universität Basel. Forschungsschwerpunkte: soziologische Theorie, Klimawandel, nachhaltige Entwicklung, soziale Ungleichheit, Religion.

    Wichtigste Publikationen: Koehrsen, Jens; Dickel, Sascha; Pfister, Thomas; Rödder, Simone; Böschen, Stefan; Wendt, Björn; Block, Katharina; Henkel, Anna: Climate Change in Sociology Still Silent or Resonating?” in: Current Sociology 2020; https://doi.org/10.1177/0011392120902223. How religious is the public sphere? – A critical stance on the debate about public religion and post-secularity, in: Acta Sociologica 55 (3), 2012, S. 273–288, https://doi.org/10.1177/0001699312445809; Exogenous Shocks, Social Skill, and Power: Urban Energy Transitions as Social Fields, in: Energy Policy 117, 2018, S. 307–315, https://doi.org/10.1016/j.enpol.2018.03.035; Religious Agency in Sustainability Transitions: Between Experimentation, Upscaling, and Regime Support, in: Environmental Innovation and Societal Transitions 27, S. 4–15, https://doi.org/10.1016/j.eist.2017.09.003

    EMAIL logo
Veröffentlicht/Copyright: 27. November 2020
Veröffentlichen auch Sie bei De Gruyter Brill

Abstract

Research indicates that actors increasingly engage in practices that do not match their class background. This contribution explores how actors negotiate class ambiguity through boundary work. Studying Argentinean middle-class actors participating in Pentecostalism, the article draws attention to boundary conversion as a strategy to manage class ambiguity. Deviating from the middle class with their religious affiliation, the studied Pentecostals convert existing boundaries between the Argentinean middle class and Pentecostalism into internal boundaries within Pentecostalism, creating trenches between “highbrow” middle-class and “lowbrow” mass Pentecostalism. The boundary processes point to the ongoing relevance of class distinction even among those actors that freely engage in practices at odds with their class background. As such, the results underpin the need to study not only what type of dissonant practices actors perform, but equally what boundary strategies they employ to negotiate their class belonging.

Zusammenfassung

Forschung zum Zusammenhang von Lebensstilen und Schichtung verweist darauf, dass Akteure zunehmend Praktiken ausüben, die nicht zu ihrer Klassenposition passen. Dieser Artikel untersucht am Beispiel von Mitglieder der Pfingstbewegung aus der Mittelschicht Argentiniens, wie Akteure diese Klassenambiguität mittels symbolischer Grenzziehungen verhandeln. Die untersuchten Pfingstler*innen weichen mit ihrer Mitgliedschaft in der Pfingstbewegung von vorherrschenden Mittelschichtsstandards in Argentinien ab. Um mit ihrer Klassenambiguität umzugehen, konvertieren sie die externe Grenze zwischen der Pfingstbewegung und der Mittelschicht in eine interne Grenze innerhalb der Pfingstbewegung zwischen einem Mittelschichts- und Unterschichtspfingstlertum. Diese symbolischen Grenzziehungen zeigen auf, dass auch unter jenen Akteuren, die mit ihren Praktiken von ihrer Klassenposition abweichen, Distinktion weiterhin von hoher Relevanz ist. Dementsprechend ist es nicht nur wichtig zu erforschen, welche möglicherweise abweichenden Praktiken Akteure ausüben, sondern welche Grenzziehungsstrategien sie hierbei anwenden, um ihre Klassenzugehörigkeit zu verhandeln.

About the author

Prof. Dr. Jens Koehrsen

Jens Koehrsen (Köhrsen), geb. 1980 in Jever. Studium der Soziologie, Philosophie, Theologie (Magister), Sozialwissenschaften (Diplom) und Wirtschaftswissenschaften (Diplom) an den Universitäten Oldenburg und Buenos Aires. Promotion an der Universität Bielefeld und der École des Hautes Études en Science Sociales. Seit 2013 Assistenzprofessur am Zentrum für Religion, Wirtschaft und Politik der Universität Basel. Forschungsschwerpunkte: soziologische Theorie, Klimawandel, nachhaltige Entwicklung, soziale Ungleichheit, Religion.

Wichtigste Publikationen: Koehrsen, Jens; Dickel, Sascha; Pfister, Thomas; Rödder, Simone; Böschen, Stefan; Wendt, Björn; Block, Katharina; Henkel, Anna: Climate Change in Sociology Still Silent or Resonating?” in: Current Sociology 2020; https://doi.org/10.1177/0011392120902223. How religious is the public sphere? – A critical stance on the debate about public religion and post-secularity, in: Acta Sociologica 55 (3), 2012, S. 273–288, https://doi.org/10.1177/0001699312445809; Exogenous Shocks, Social Skill, and Power: Urban Energy Transitions as Social Fields, in: Energy Policy 117, 2018, S. 307–315, https://doi.org/10.1016/j.enpol.2018.03.035; Religious Agency in Sustainability Transitions: Between Experimentation, Upscaling, and Regime Support, in: Environmental Innovation and Societal Transitions 27, S. 4–15, https://doi.org/10.1016/j.eist.2017.09.003

7 References

Adamovsky, E., 2009: Historia de la clase media argentina. Apogeo y decadencia de una ilusión, 1919–2003. Buenos Aires: Planeta.Suche in Google Scholar

Algranti, J., 2010: Política y Religión en los margenes. Nuevas formas de participación social des las mega-iglesias evangélicas en la Argentina. Buenos Aires: Ediciones CICCUS.Suche in Google Scholar

Ameigeiras, A.R., 2008: Religiosidad popular. Creencias religiosas populares en la sociedad argentina. Buenos Aires: Biblioteca Nacional; Universidad Nacional de General Sarmiento.Suche in Google Scholar

Anderson, A., 2004: An Introduction to Pentecostalism. Global Charismatic Christianity. Cambridge: Cambridge University Press.Suche in Google Scholar

Bastian, J.-P., 1994: Protestantismos y modernidad latinoamericana. Historia de unas minorías religiosas activas en América Latina. México: Fondo de Cultura Económica.Suche in Google Scholar

Bastian, J.-P., 1997: La mutación religiosa de América Latina. Para una sociología del cambio social en la modernidad periférica. México: Fondo de Cultura Económica.Suche in Google Scholar

Beck, U., 1992: Risk society: Towards a new Modernity. London: Sage.Suche in Google Scholar

Beck, U. & E. Beck-Gernstein, 2002: Individualization: Institutionalized Individualism and its Social and Political Consequences. London: Sage.10.4135/9781446218693Suche in Google Scholar

Bennett, T., M. Savage, E. Silva, A. Warde, M. Gayo-Cal & D. Wright, 2010: Culture, Class, Distinction. London: Routledge.10.4324/9780203930571Suche in Google Scholar

Berger, P.L., 1999: The Desecularization of the World. Resurgent Religion and World Politics. Washington D.C.: Eerdmans.Suche in Google Scholar

Bourdieu, P., 1979: La distinction. Critique sociale du jugement. Paris: Les Éd. de Minuit.Suche in Google Scholar

Bourdieu, P. & J.C. Passeron, 1990: Reproduction in Education, Society and Culture. London: Sage.Suche in Google Scholar

Brubaker, R., 2002: Ethnicity without Groups. Archives européennes de sociologie 43: 163–189.10.1017/S0003975602001066Suche in Google Scholar

Bryson, B., 1996: „Anything But Heavy Metal“: Symbolic Exclusion and Musical Dislikes. American Sociological Review 61: 884–899.10.2307/2096459Suche in Google Scholar

Cappellini, B., E. Parsons & V. Harman, 2016: ‘Right Taste, Wrong Place’: Local Food Cultures, (Dis)identification and the Formation of Classed Identity. Sociology 50: 1089–1105.10.1177/0038038515593033Suche in Google Scholar

Chesnut, A.R., 1997: Born Again in Brazil. The Pentecostal Boom and the Pathogens of Poverty. New Brunswick, N.J: Rutgers Univ. Press.Suche in Google Scholar

Chesnut, A.R., 2003: Competitive Spirits. Latin America’s new religious economy. Oxford: Oxford Univ. Press.10.1093/oso/9780195161847.001.0001Suche in Google Scholar

Conicet, C.-P., 2008: Primera Encuesta sobre Creencias y Actitudes Religiosas en Argentina. Buenos Aires.Suche in Google Scholar

Coreno, T., 2002: Fundamentalism as a Class Culture. Sociology of Religion 63: 335–360.10.2307/3712473Suche in Google Scholar

Cueto, C.d., 2007: Los únicos priveligiados. Estrategias educativas de familias residentes en countries y barrios cerrados. Buenos Aires: Prometeo/ Universidad Nacional de General Sarmiento.Suche in Google Scholar

Daenekindt, S. & H. Roose, 2014: Ways of Preferring: Distinction through the ‘what’ and the ‘how’ of Cultural Consumption. Journal of Consumer Culture 17: 25–45.10.1177/1469540514553715Suche in Google Scholar

Darnell, A. & D.E. Sherkat, 1997: The Impact of Protestant Fundamentalism on Educational Attainment. American Sociological Review 62: 306–315.10.2307/2657306Suche in Google Scholar

Davidson, J.D. & R.E. Pyle, 2006: Social Class. S. 185–206 in: H.R.F. Ebaugh (Hrsg.), Handbook of Religion and Social Institutions. New York: Springer.10.1007/0-387-23789-5_9Suche in Google Scholar

DiMaggio, P. & M. Useem, 1978: Social Class and Arts Consumption. Theory and Society 5: 141–161.10.1007/BF01702159Suche in Google Scholar

Esquivel, J., F. García, M.E. Hadida, V. Houdin & F. Mallimaci, 2001: Creencias y religiones en el Gran Buenos Aires. El caso de Quilmes. Buenos Aires: Univ. Nacional de Quilmes.Suche in Google Scholar

Flick, U., 2008: Triangulation. Eine Einführung. Wiesbaden: VS.10.1007/978-3-531-91976-8Suche in Google Scholar

Forni, F., M. Lanzetta & E.C. Zabala, 1998: Religión y modernidad en las creencias religiosas de los jóvenes universitarios. CIAS – Revista del Centro de Investigación y Acción Social: 295–311.Suche in Google Scholar

Friedman, S. & G. Kuipers, 2013: The Divisive Power of Humour: Comedy, Taste and Symbolic Boundaries. Cultural Sociology 7: 179–195.10.1177/1749975513477405Suche in Google Scholar

Gaytan, M.S., 2014: The Transformation of Tequila: From Hangover to Highbrow. Journal of Consumer Culture 17(1) (Online).10.1177/1469540514556169Suche in Google Scholar

Gerhards, J. & S. Kämpfer, 2017: Symbolische Grenzen und die Grenzarbeit von Migrantinnen und Migranten. Zeitschrift für Soziologie 46: 523.10.1515/zfsoz-2017-1017Suche in Google Scholar

Gieryn, T.F., 1983: Boundary-Work and the Demarcation of Science from Non-Science: Strains and Interests in Professional Ideologies of Scientists. American Sociological Review 48: 781–795.10.2307/2095325Suche in Google Scholar

Giménez Beliveau, V., M. Carbonelli & M. Mosqueira, 2008: Luis Palau y los medios de comunicación escrita. http://www.ceil-piette.gov.ar/areasinv/religion/religion.html.Suche in Google Scholar

Granfield, R., 1991: Making It by Faking It: Working-Class Students in an Elite Academic Environment. Journal of Contemporary Ethnography 20: 331–351.10.1177/089124191020003005Suche in Google Scholar

Guano, E., 2004: The Denial of Citizenship: „Barbaric“ Buenos Aires and the Middle-class Imaginary. City & Society 16: 69–97.10.1525/city.2004.16.1.69Suche in Google Scholar

Hanquinet, L., 2016: Exploring Dissonance and Omnivorousness: Another Look into the Rise of Eclecticism. Cultural Sociology 11: 165–187.10.1177/1749975516647750Suche in Google Scholar

Hendley, A., 2016: Seeking Self-Verification: Motives for Private and Personal Chefs’ Boundary Work. Cultural Sociology 10: 466–482.10.1177/1749975516650230Suche in Google Scholar

Holt, D.B., 1997: Distinction in America? Recovering Bourdieu’s Theory of Tastes from its Critics. Poetics 25: 93–120.10.1016/S0304-422X(97)00010-7Suche in Google Scholar

Isengard, B., 2005: Freizeitverhalten als Ausdruck sozialer Ungleichheiten oder Ergebnis individualisierter Lebensführung? Kölner Zeitschrift für Soziologie und Sozialpsychologie 57: 254–277.10.1007/s11577-005-0150-4Suche in Google Scholar

Jaeger, M.M. & T. Katz-Gerro, 2010: The Rise of the Eclectic Cultural Consumer in Denmark, 1964–2004. Sociological Quarterly 51: 460–483.10.1111/j.1533-8525.2010.01175.xSuche in Google Scholar

Jarness, V., 2015: Modes of Consumption. From ‘what’ to ‘how’ in Cultural Stratification Research. Poetics 53: 65–79.10.1016/j.poetic.2015.08.002Suche in Google Scholar

Jarness, V. & S. Friedman, 2017: ‘I’m not a snob, but …’. Class Boundaries and the Downplaying of Difference. Poetics 61: 14–25.10.1016/j.poetic.2016.11.001Suche in Google Scholar

Johnson, T.M., 2013: Global Pentecostal Demographics. S. 319–328 in: D.E. Miller, K.H. Sargeant & R. Flory (Hrsg.), Spirit and Power: The Growth and Global Impact of Pentecostalism. New York: Oxford University Press.Suche in Google Scholar

Katz-Gerro, T., 2002: Highbrow Cultural Consumption and Class Distinction in Italy, Israel, West Germany, Sweden, and the United States. Social Forces 81: 207–229.10.1353/sof.2002.0050Suche in Google Scholar

Keister, L.A., 2008: Conservative Protestants and Wealth: How Religion Perpetuates asset Poverty. American Journal of Sociology 113: 1237–1271.10.1086/525506Suche in Google Scholar

Keister, L.A. & D.E. Sherkat (Hrsg.), 2014: Religion and Inequality in America. Research and Theory on Religion’s Role in Stratification. New York: Cambridge University Press.10.1017/CBO9781139226479Suche in Google Scholar

Kelle, U., 2004: Computergestützte Analyse qualitativer Daten. S. 485–502 in: U. Flick, E.v. Kardorff & I. Steinke (Hrsg.), Qualitative Forschung. Ein Handbuch. Reinbek bei Hamburg: Rowohlt.Suche in Google Scholar

Knoblauch, H., 2003: Qualitative Religionsforschung. Religionsethnographie in der eigenen Gesellschaft. Paderborn: Schöningh.Suche in Google Scholar

Koehrsen, J., 2016: Middle Class Pentecostalism in Argentina. Inappropriate Spirits. Leiden: Brill.10.1163/9789004310148_004Suche in Google Scholar

Koehrsen, J., 2018: Religious Tastes and Styles as Markers of Class Belonging. A Bourdieuian Perspective on Pentecostalism in South America. Sociology 53: 1237–1253.10.1177/0038038517722288Suche in Google Scholar

Koehrsen, J., 2019: From the ‘What’ and ‘How’ to the ‘Where’: Class Distinction as a Matter of Place. Cultural Sociology 13: 76–92.10.1177/1749975518819669Suche in Google Scholar

Lahire, B., 2001: Catégorisations et logiques individuelles : les obstacles à une sociologie des variations intra-individuelles. Cahiers internationaux de sociologie 110: 59–81.10.3917/cis.110.0059Suche in Google Scholar

Lahire, B., 2004/2006: La culture des individus. Dissonances culturelles et distinction de soi. Paris: Découverte.10.3917/dec.lahir.2006.02Suche in Google Scholar

Lahire, B., 2005: Distinctions culturelles et lutte de soi contre soi: « détester la part populaire de soi ». Hermès: 137–143.10.4267/2042/8995Suche in Google Scholar

Lahire, B., 2008: The Individual and the Mixing of Genres: Cultural Dissonance and Self-distinction. Models of Omnivorous Cultural Consumption: New Directions in Research. Poetics 36: 166–188.10.1016/j.poetic.2008.02.001Suche in Google Scholar

Lamnek, S., 2005: Qualitative Sozialforschung. Weinheim: Beltz.Suche in Google Scholar

Lamont, M., 1992: Money, Morals & Manners. The Culture of the French and the American Upper-Middle Class. Chicago: University of Chicago Press.10.7208/chicago/9780226922591.001.0001Suche in Google Scholar

Lamont, M., 2001: Symbolic Boundaries: Overview. S. 15341–15347 in: N.J. Smelser & P.B. Baltes (Hrsg.), International Encyclopedia of the Social & Behavioral sciences. Amsterdam [u. a.]: Elsevier, Pergamon.10.1016/B0-08-043076-7/04074-2Suche in Google Scholar

Lamont, M. & M. Fournier, 1992: Introduction. S. 1–17 in: M. Lamont & M. Fournier (Hrsg.), Cultivating Differences. Symbolic Boundaries and the Making of Inequality. Chicago: University of Chicago Press.Suche in Google Scholar

Lamont, M. & V. Molnár, 2002: The Study Of Boundaries in the Social Sciences. Annual Review of Sociology 28: 167–195.10.1146/annurev.soc.28.110601.141107Suche in Google Scholar

Lehmann, W., 2007: “I just didn’t feel like I fi t in”: The role of habitus in university dropout decisions. Canadian Journal of Higher Education 37: 89–110.10.47678/cjhe.v37i2.542Suche in Google Scholar

Lehmann, W., 2009: Becoming Middle Class: How Working-class University Students Draw and Transgress Moral Class Boundaries. Sociology 43: 631–647.10.1177/0038038509105412Suche in Google Scholar

Lehmann, W., 2014: Habitus Transformation and Hidden Injuries: Successful Working-class University Students. Sociology of Education 87: 1–15.10.1177/0038040713498777Suche in Google Scholar

Lizardo, O. & S. Skiles, 2015: Musical taste and patterns of symbolic exclusion in the United States 1993–2012: Generational dynamics of differentiation and continuity. Poetics 53: 9–21.10.1016/j.poetic.2015.08.003Suche in Google Scholar

Mallimaci, F., 1999: Catolicismo en Argentina: Presencia popular y antiliberalismo. Cristianismo y Sociedad 37: 81–92.Suche in Google Scholar

Mallimaci, F., J.C. Esquivel & V. Giménez Beliveau, 2015: What do Argentine people believe in? Religion and social structure in Argentina. Social Compass 62: 255–277.10.1177/0037768615571694Suche in Google Scholar

Mariz, C.L., 1994: Coping with Poverty. Pentecostals and Christian Base Communities in Brazil. Philadelphia: Temple University PressSuche in Google Scholar

Martin, D., 1990: Tongues of fire. The explosion of Protestantism in Latin America. Oxford: Blackwell.Suche in Google Scholar

Marx, K., 1844: Zur Kritik der Hegelschen Rechtsphilosophie. S. 71–85 in: A. Ruge & K. Marx (Hrsg.), Deutsch-Französische Jahrbücher. Paris: Bureau der Jahrbücher.Suche in Google Scholar

McCloud, S., 2007a: Divine hierarchies. Class in American religion and religious studies. Chapel Hill NC: University of North Carolina Press.Suche in Google Scholar

McCloud, S., 2007b: Putting Some Class into Religious Studies: Resurrecting an Important Concept. Journal of the American Academy of Religion 75: 840–862.10.1093/jaarel/lfm068Suche in Google Scholar

Míguez, D., 2001: La conversión religiosa como estrategia de supervivencia. Los pentecostales y el descenso social durante la “década perdida”. Intersecciones en Antropología: 73–88.Suche in Google Scholar

Moscovici, S., 1976: La Psychanalyse. Son image et son public. Paris: De Boeck.10.3917/puf.mosco.2004.01Suche in Google Scholar

Niebuhr, R.H., 1929: The Social Sources of Denominationalism. New York: Henry Holt.Suche in Google Scholar

Pachucki, M.A., S. Pendergrass & M. Lamont, 2007: Boundary Processes: Recent Theoretical Developments and New Contributions. Poetics 35: 331–351.10.1016/j.poetic.2007.10.001Suche in Google Scholar

Parker, C.G., 1996: Popular Religion and Modernization in Latin America. A different Logic. Maryknoll, NY: Orbis Books.Suche in Google Scholar

Patton, M.Q., 1990: Qualitative Evaluation and Research Methods. Newbury Park: Sage.Suche in Google Scholar

Peters, J., K. van Eijck & J. Michael, 2018: Secretly Serious? Maintaining and Crossing Cultural Boundaries in the Karaoke Bar Through Ironic Consumption. Cultural Sociology 12: 58–74.10.1177/1749975517700775Suche in Google Scholar

Peterson, R.A., 1992: Understanding audience segmentation: From elite and mass to omnivore and univore. Poetics 21: 243–258.10.1016/0304-422X(92)90008-QSuche in Google Scholar

Peterson, R.A. & R.M. Kern, 1996: Changing Highbrow Taste: From Snob to Omnivore. American Sociological Review 61: 900–907.10.2307/2096460Suche in Google Scholar

Peterson, R.A. & A. Simkus, 1992: How musical tastes mark occupational status groups. S. 152–186 in: M. Lamont & M. Fournier (Hrsg.), Cultivating Differences. Symbolic Boundaries and the Making of Inequality. Chicago: University of Chicago Press.Suche in Google Scholar

Pew Research Center, 2014: Religion in Latin America. Widespread Change in a Historically Catholic Region. www.pewresearch.org (20.8.2015).Suche in Google Scholar

Quinn, J., 2004: Understanding working-class ‘drop-out’ from higher education through a sociocultural lens: Cultural narratives and local contexts. International Studies in Sociology of Education 14: 57–74.10.1080/09620210400200119Suche in Google Scholar

Reay, D., G. Crozier & J. Clayton, 2010: ‘Fitting in’ or ‘standing out’: working‐class students in UK higher education. British Educational Research Journal 36: 107–124.10.1080/01411920902878925Suche in Google Scholar

Reay, D., J. Davies, M. David & S.J. Ball, 2001: Choices of degree or degrees of choice? Class, ‘race’ and the higher education choice process. Sociology 35: 855–874.10.1017/S0038038501008550Suche in Google Scholar

Robbins, J., 2004: The Globalization of Pentecostal and Charismatic Christianity. Annual Review of Anthropology 33: 117–143.10.1146/annurev.anthro.32.061002.093421Suche in Google Scholar

Rössel, J. & C. Beckert-Zieglschmid, 2002: Die Reproduktion kulturellen Kapitals / The Reproduction of Cultural Capital. Zeitschrift für Soziologie 31: 159.10.1515/zfsoz-2002-0603Suche in Google Scholar

Rössel, J. & K. Bromberger, 2009: Strukturiert kulturelles Kapital auch den Konsum von Populärkultur? Zeitschrift für Soziologie 38: 494–512.10.1515/zfsoz-2009-0603Suche in Google Scholar

Sachweh, P., 2013: Symbolische Grenzziehungen und subjektorientierte Sozialstrukturanalyse, Zeitschrift für Soziologie 42: 7–27.10.1515/zfsoz-2013-0103Suche in Google Scholar

Sachweh, P. & S. Lenz, 2018: „Maß und Mitte“ – Symbolische Grenzziehungen in der unteren Mittelschicht. Kölner Zeitschrift für Soziologie und Sozialpsychologie 70: 361–389.10.1007/s11577-018-0557-3Suche in Google Scholar

Saracco, J.N., 1989: Argentine Pentecostalism: Its History and Theology. Birmingham: University of Birmingham.Suche in Google Scholar

Savage, M., 2003: A New Class Paradigm? British Journal of Sociology of Education 24: 535–541.10.1080/01425690301920Suche in Google Scholar

Savage, M., F. Devine, N. Cunningham, S. Friedman, D. Laurison, A. Miles, H. Snee & M. Taylor, 2015: On Social Class, Anno 2014. Sociology 49: 1011–1030.10.1177/0038038514536635Suche in Google Scholar

Savage, M., F. Devine, N. Cunningham, M. Taylor, Y. Li, J. Hjellbrekke, B. Le Roux, S. Friedman & A. Miles, 2013: A New Model of Social Class? Findings from the BBC’s Great British Class Survey Experiment. Sociology 47: 219–250.10.1177/0038038513481128Suche in Google Scholar

Schäfer, H., 2006: ‚Die’ Pfingstbewegung in Lateinamerika …? Zur Untersuchung des Verhältnisses zwischen religiöser Praxis und gesellschaftlichen Strukturen. Zeitschrift für Religionswissenschaft 14: 53–82.10.1515/zfr.2006.14.1.53Suche in Google Scholar

Schwadel, P., 2011: The Effects of Education on Americans’ Religious Practices, Beliefs, and Affiliations. Review of Religious Research 53: 161–182.10.1007/s13644-011-0007-4Suche in Google Scholar

Semán, P., 2006b: Baja Contínuo. exploraciones descentradas sobre cultura popular y masiva. Buenos Aires: Gorla.Suche in Google Scholar

Semán, P., 2001a: Cosmológica, holista y relacional: una corriente de la religiosidad popular comtemporánea. Ciencias Sociales y Religión/Ciências Sociais e Religião 3: 45–74.10.22456/1982-2650.2169Suche in Google Scholar

Semán, P., 1997: Religión y cultura popular en la ambigua modernidad latinoamericana. Nueva Sociedad: 130–145.Suche in Google Scholar

Semán, P., 2000: El pentecostalismo y la religiosidad de los sectores populares“, in: Svampa, Maristella (Hg.) Desde abajo: La transformación de las identidades sociales, Buenos Aires, S. 155–180. S. 155–180 in: M. Svampa, J. Auyero & A.R. Isla (Hrsg.), Desde abajo. La transformación de las identidades sociales. Buenos Aires: Ed. Biblos.Suche in Google Scholar

Semán, P., 2004: La religiosidad popular. Creencias Y Vida Cotidiana. Buenos Aires: Capital Intelectual.Suche in Google Scholar

Semán, P., 2006: El pentecostalismo y el “rock chabon” en la transformación de la cultura popular. S. 197–218 in: D. Míguez, P. Semán, M.J. Carozzi, A. Cepeda & M.C. Ferraudi Curto (Hrsg.), Entre santos, cumbias y piquetes. Las culturas populares en la Argentina reciente. Buenos Aires: Biblos.Suche in Google Scholar

Semán, P., 2010: De a poco mucho: las pequeñas iglesias Pentecostales y el crecimiento pentecostal. Conclusiones de un estudio de caso. Revista Cultura y Religión 4.10.61303/07184727.v4i1.137Suche in Google Scholar

Sherkat, D.E. & J. Wilson, 1995: Preferences. Constrains and Choices in religious Markets: An Examination of Religious Switching and Apostasy. Social Forces 73: 993–1026.10.2307/2580555Suche in Google Scholar

Skeggs, B., 2004: Class, Self, Culture. London: Routledge.10.4324/9781315016177Suche in Google Scholar

Smith, C. & R. Faris, 2005: Socioeconomic Inequality in the American Religious System: An Update and Assessment. Journal for the Scientific Study of Religion 44: 95–104.10.4324/9781315177458-8Suche in Google Scholar

Stein, P., 2005: Soziale Mobilität und Lebensstile. Kölner Zeitschrift für Soziologie und Sozialpsychologie 57: 205–229.10.1007/s11577-005-0148-ySuche in Google Scholar

Stuber, J.M., 2006: Talk of Class: The Discursive Repertoires of White Working- and Upper-Middle-Class College Students. Journal of Contemporary Ethnography 35: 285–318.10.1177/0891241605283569Suche in Google Scholar

Svampa, M., 1994: El Dilema Argentino: Civilización o Barbarie. De Sarmiento al revisionismo peronista. Buenos Aires: Ed. El Cielo Por Asalto.Suche in Google Scholar

Svampa, M., 2001: Los que ganaron. La vida en los countries y barrios privados. Buenos Aires: Ed. Biblos.Suche in Google Scholar

Tevik, J.C., 2006: Porteñologics. El significado del gusto y la moralidad en la clase media profesional porteña. Buenos Aires: Editorial Antropofagia.Suche in Google Scholar

Troeltsch, E., 1923/1977: Gesammelte Schriften. Die Soziallehren der christlichen Kirchen und Gruppen. Tübingen: Mohr.Suche in Google Scholar

van Eijck, K., 2001: Social Differentiation in Musical Taste Patterns. Social Forces 79: 1163–1185.10.1353/sof.2001.0017Suche in Google Scholar

Vassenden, A. & M. Jonvik, 2019: Cultural Capital as a Hidden Asset: Culture, Egalitarianism and Inter-Class Social Encounters in Stavanger, Norway. Cultural Sociology 13: 37–56.10.1177/1749975518782244Suche in Google Scholar

Veblen, T., 2007[1899]: The theory of the leisure class. Oxford: Oxford University Press.10.4324/9781315135373Suche in Google Scholar

Warde, A., D. Wright & M. Gayo-Cal, 2007: Understanding Cultural Omnivorousness. Or, the Myth of the Cultural Omnivore. Cultural Sociology 1: 143–164.10.1177/1749975507078185Suche in Google Scholar

Weber, M., 1972[1921]: Wirtschaft und Gesellschaft. Tübingen: Mohr Siebeck.Suche in Google Scholar

Wimmer, A., 2008a: Elementary strategies of ethnic boundary making. Ethnic and racial studies 31: 1025–1055.10.1080/01419870801905612Suche in Google Scholar

Wimmer, A., 2008b: The Making and Unmaking of Ethnic Boundaries: A Multilevel Process Theory. American Journal of Sociology 113: 970–1022.10.1086/522803Suche in Google Scholar

Wimmer, A., 2009: Herder’s Heritage and the Boundary-Making Approach. Studying Ethnicity in Immigrant Societies. Sociological Theory 27: 244–270.10.1111/j.1467-9558.2009.01347.xSuche in Google Scholar

Wynarczyk, H., 1999: La difusión de las Iglesias Protestantes, Evangélicas y Pentecostales en la Argentina y el Brasil. Constantes y rupturas. Boletín de Lecturas Sociales y Económicas (Universidad Católica Argentina) 6.Suche in Google Scholar

Wynarczyk, H., 2005: Análisis de ¡Cristo Llame ya! Crónicas de la avanzada evangélica en la Argentina. Un libro de Alejandro Seselovsky. http://www.teologos.com.ar/arch/hilario_cristo_llame.PDF (29.12.2015).Suche in Google Scholar

Wynarczyk, H., 2009: Con la mirada al cielo posaron los pies en la tierra. Auge y protesta colectiva de los evangelicos en Argentina 1980–2001. S. 47–76 in: D. Chiquete & L. Orellano (Hrsg.), Voces del pentecostalismo latinoamericano II. Identidad, teologia e historia. Santiago de Chile: Red Latinoamericana de Estudios Pentecostales.Suche in Google Scholar

Wynarczyk, H., 2010: Sal y luz a las naciones. Evangélicos y política en la Argentina (1980–2001). Buenos Aires, Argentina: Instituto di Tella; Siglo XXI.Suche in Google Scholar

Wynarczyk, H. & P. Semán, 1994: Campo evangélico y pentecostalismo en la Argentina. S. 29–43 in: A. Frigerio (Hrsg.), El pentecostalismo en la Argentina. Buenos Aires: Centro Editor de América Latina.Suche in Google Scholar

Wynarczyk, H., P. Semán & M. de Majo, 1995: Panorama Actual del Campo Evangélico en Argentina: Un Estudio Sociológico. http://www.prolades.com/urban_lam/buenos_aires/panorama1.pdf (23.2.2010).Suche in Google Scholar

Zolberg, A.R. & L.L. Woon, 1999: Why Islam is like Spanish: Cultural Incorporation in Europe and the United States. Politics & Society 27: 5–38.10.1177/0032329299027001002Suche in Google Scholar

Published Online: 2020-11-27
Published in Print: 2020-11-25

© 2020 Walter de Gruyter GmbH, Berlin/Boston

Heruntergeladen am 26.9.2025 von https://www.degruyterbrill.com/document/doi/10.1515/zfsoz-2020-0029/html
Button zum nach oben scrollen