Abstract
In dealing with the problem of war, how should one seek a proper middle path between absolute pacifism and extreme realism? How can a proper ethics of war be adhered to? Is “just war”, when used as a term for the moral evaluation of war, somewhat vague and ambiguous? This paper argues that in the analysis of various types of war ethics, it is necessary to put forward an “ethical constraints of war”. Such constraints should be valid in wartime, including in the lead-up to war, during the war, and even post-war. Politicians and all the relevant agents are asked to consider not only the motives and intentions behind the war but also the actions and the means of warfare and even the long-term consequences. One should take into account not only the contents but also the grounds of the ethical constraints of war, which directly involves the basic principle of life.
© 2020 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Frontmatter
- Editorial Preface
- Vorwort des Herausgebers
- An Exercise in Global Philosophy
- I: Global Justice – 全球正义
- A Vindication of Distributive Justice
- Principles of Justice in a Changing World Order
- Global Justice: A Utopia and Concern of Humanitarianism
- On the Justifications of Contemporary Global Justice Theories
- Political Reconciliation in Light of Global Injustices
- The Interdependence of Domestic and Global Justice
- Kant on Structural Domination and Global Justice
- The Ethical Constraint on War
- II: Global Philosophy – 全球哲学
- Sheng-Sheng (生生) as Being-Between-Generations: On the Existential Structure of Confucian Ethics
- The Openness of Life-world and the Intercultural Polylogue
- How to Justify Principles of Justice
- Universalism vs. “All Under Heaven” (Tianxia / 天下) – Kant in China
- Three Types of Cosmopolitanism? Liberalism, Democracy, and Tian-xia
- III: Global Justice and Progress – 全球正义与进步
- Rethinking Progress Today
- Progress and Human Rights Justice as Evaluating Criteria for Global Developments
- Justice in Anthropocentrism. An Attitude Towards Contemporary Human Beings and Their Intellectual Crisis
- Towards a Transcultural Concept of Justice Based on Self-respect
- Justice as a Personal Virtue and Justice as an Institutional Virtue: Mencius’s Confucian Virtue Politics
- Moral Progress: Between Justification and Innovation
- Forms of Injustice and Regression
- Compulsive Growth and the Dynamics of “Perverted Progress”
- IV: Varia and Miscellaneous – 杂文拾萃
- Subjekt und Person: Zwei Selbst-Bilder des modernen Menschen in kulturübergreifender Perspektive
- Heideggerian Existence after Being and Time: In the Nameless ─ and a Brief Comparison of Namelessness and the Underlying Philosophy of Language between Heideggerian and Buddhist Perspectives
Articles in the same Issue
- Frontmatter
- Editorial Preface
- Vorwort des Herausgebers
- An Exercise in Global Philosophy
- I: Global Justice – 全球正义
- A Vindication of Distributive Justice
- Principles of Justice in a Changing World Order
- Global Justice: A Utopia and Concern of Humanitarianism
- On the Justifications of Contemporary Global Justice Theories
- Political Reconciliation in Light of Global Injustices
- The Interdependence of Domestic and Global Justice
- Kant on Structural Domination and Global Justice
- The Ethical Constraint on War
- II: Global Philosophy – 全球哲学
- Sheng-Sheng (生生) as Being-Between-Generations: On the Existential Structure of Confucian Ethics
- The Openness of Life-world and the Intercultural Polylogue
- How to Justify Principles of Justice
- Universalism vs. “All Under Heaven” (Tianxia / 天下) – Kant in China
- Three Types of Cosmopolitanism? Liberalism, Democracy, and Tian-xia
- III: Global Justice and Progress – 全球正义与进步
- Rethinking Progress Today
- Progress and Human Rights Justice as Evaluating Criteria for Global Developments
- Justice in Anthropocentrism. An Attitude Towards Contemporary Human Beings and Their Intellectual Crisis
- Towards a Transcultural Concept of Justice Based on Self-respect
- Justice as a Personal Virtue and Justice as an Institutional Virtue: Mencius’s Confucian Virtue Politics
- Moral Progress: Between Justification and Innovation
- Forms of Injustice and Regression
- Compulsive Growth and the Dynamics of “Perverted Progress”
- IV: Varia and Miscellaneous – 杂文拾萃
- Subjekt und Person: Zwei Selbst-Bilder des modernen Menschen in kulturübergreifender Perspektive
- Heideggerian Existence after Being and Time: In the Nameless ─ and a Brief Comparison of Namelessness and the Underlying Philosophy of Language between Heideggerian and Buddhist Perspectives