Abstract
The article proposes a typological framework of myths which applies to empirical research on political thought. The framework introduces three typologies of myths distinguished by a subject criterion. Their subjects are things, people, and animals. Each typology consists of the dyads of antinomic ideal types located on continua by the extent of the valuation of the myth’s subject. The tool will help researchers identify the processes for understanding the revaluation and devaluation of the myth’s subject over time. Furthermore, it enables researchers to determine the extents of the diversification of mythical political thought as well as to distinguish between myths in their morphology. This research tool applies to empirical research because it encompasses the objectively identifiable and verifiable theoretical models consisting of the essential features of myths.
References
Andriolo, Karin R. (1981) “Myth and History: A General Model and Its Application to the Bible,” American Anthropologist, New Series, 83(2):261–284.10.1525/aa.1981.83.2.02a00010Suche in Google Scholar
Bäcker, Roman (2011) Nietradycyjna teoria polityki. Toruń: Wydawnictwo Uniwersytetu Mikołaja Kopernika w Toruniu.Suche in Google Scholar
Bäcker, Roman (2012) “Polityczność Mitów Historycznych.” In: (Małgorzata Kołodziejczak, Remigiusz Rosicki, eds.) Od Teorii do Praktyki Politycznej. Księga Jubileuszowa Dedykowana Profesorowi Zbigniewowi Blokowi z Okazji 40-Lecia Pracy Naukowej i 70-Lecia Urodzin. Poznań: Wydawnictwo Naukowe Wydziału Nauk Politycznych i Dziennikarstwa Uniwersytetu im. Adama Mickiewicza w Poznaniu, pp. 49–57.Suche in Google Scholar
Calas, Nicholad (1949–1950) “Iconolatry and Iconoclasm,” College Art Journal, 9(2):129–141.10.2307/772987Suche in Google Scholar
Caldwell, Peter C. (2005) “Controversies Over Carl Schmitt: A Review of Recent Literature,” The Journal of Modern History, 77(2):357–387.10.1086/431819Suche in Google Scholar
Carloye, Jack (1980) “Myths as Religious Explanations,” Journal of the American Academy of Religion, 48(2):175–189.10.1093/jaarel/XLVIII.2.175Suche in Google Scholar
Clay, Richard (2003) “Violating the Sacred: Theft and ‘Iconoclasm’ in Late Eighteenth-Century Paris,” Oxford Art Journal, 26(2):3–22.10.1093/oxartj/26.2.1Suche in Google Scholar
Cole, Phillip (2006) The Myth of Evil: Demonizing the Enemy. Westport, Connecticut, and London: Praeger Publishers and Edinburgh University Press.10.3366/edinburgh/9780748622009.001.0001Suche in Google Scholar
Degenaar, Johan (2007) “Discourses on Myth,” Myth Symbol, 4(1):1–14.10.1080/10223820701673973Suche in Google Scholar
Doty, William G. (1980) “Mythophiles’ Dyscrasia: A Comprehensive Definition of Myth,” Journal of the American Academy of Religion, 48(4):531–562.10.1093/jaarel/XLVIII.4.531Suche in Google Scholar
Dunn, Jonathan (2015) “Modeling Abstractness and Metaphoricity,” Metaphor and Symbol, 30(4):259–260.10.1080/10926488.2015.1074801Suche in Google Scholar
Edelstein, Dan (2007) “The Modernization of Myth: From Balzac to Sorel,” Yale French Studies (111):32–44.Suche in Google Scholar
Eliade, Mircea (2009) Traktat o historii religii (Jan Wierusz Kowalski, transl.). Warszawa: Wydawnictwo Aletheia.Suche in Google Scholar
Flood, Christopher (2013) Political Myth. London and New York: Routledge.10.4324/9780203952825Suche in Google Scholar
Friesen, Steven J. (2004) “Myth and Symbolic Resistance in Revelation 13,” Journal of Biblical Literature, 123(2):281–313.10.2307/3267946Suche in Google Scholar
Group, Pragglejaz (2007) “MIP: A Method for Identifying Metaphorically Used Words in Discourse,” Metaphor and Symbol, 22(1):1–39.10.1080/10926480709336752Suche in Google Scholar
Haverkamp, Anselm (2004) “Richard II, Bracton, and the End of Political Theology,” Law and Literature, 16(3):313–326.10.4324/9780203840283-4Suche in Google Scholar
Heehs, Peter (1994) “Myth, History, and Theory,” History and Theory, 33(1):1–19.10.2307/2505649Suche in Google Scholar
Huntington, Samuel P. (1957) “Conservatism as an Ideology,” The American Political Science Review, 51(2):454–473.10.2307/1952202Suche in Google Scholar
Jindo, Job Y. (2005) “On Myth and History in Prophetic and Apocalyptic Eschatology,” Vetus Testamentum, 55(3):412–415.10.1163/1568533054359814Suche in Google Scholar
Kurylo, Anastacia (2012) “What Are They Like? Non-Expert Definitions of Stereotypes and Their Implications for Stereotype Maintenance,” Qualitative Research in Psychology, 9(4):337–350.10.1080/14780887.2010.500517Suche in Google Scholar
Leeming, David Adams (2003) Myth: A Biography of Belief. New York: Oxford University Press.Suche in Google Scholar
Lietaert Peerbolte, L. J. (1997) “The κατέχον/κατέχων of 2 Thess. 2:6-7,” Novum Testamentum, 39(2):138–150.10.1163/1568536974712484Suche in Google Scholar
Linton, Ralph (1943) “Nativistic Movements,” American Anthropologist, 45(2):230–240.10.1525/aa.1943.45.2.02a00070Suche in Google Scholar
Marcus, Michael A. (1985) “‘The Saint Has Been Stolen’: Sanctity and Social Change in a Tribe of Eastern Morocco,” American Ethnologist, 12(3):454–467.10.1525/ae.1985.12.3.02a00040Suche in Google Scholar
McGarry, Francis J. (1991) “Myth-Making, Community, and Catholic Tradition,” Journal of Religion and Health, 30(1):9–19.10.1007/BF00986675Suche in Google Scholar
Miller, Chaar Roone (2009) “Review Essay: Time of the Antichrist: Paul’s Subversion of Empire,” Political Theory, 37(4):562–570.10.1177/0090591709335229Suche in Google Scholar
Mosko, Mark S. (1991) “The Canonic Formula of Myth and Nonmyth,” American Ethnologist, 18(1):126–151.10.1525/ae.1991.18.1.02a00060Suche in Google Scholar
Nilsson, Martin P. (1963) “The High God and the Mediator,” The Harvard Theological Review, 56(2):101–120.10.1017/S0017816000021714Suche in Google Scholar
Rieser, Hannes (2010) “On Factoring Out a Gesture Typology from the ‘Bielefeld’ Speech-and-Gesture-Alignment Corpus (SAGA).” In: (Stefan Kopp and Ipke Wachsmuth, eds.) Gesture in Embodied Communication and Human-Computer Interaction. Bielefeld: Springer, pp. 47–60.10.1007/978-3-642-12553-9_5Suche in Google Scholar
Robinson, Stewart (2008) “Conceptual Modelling for Simulation Part I: Definition and Requirements,” The Journal of the Operational Research Society, 59(3):278–290.10.1057/palgrave.jors.2602368Suche in Google Scholar
Ruiz de Mendoza, Francisco José Ibáñez and Lorena Pérez Hernández (2011) “The Contemporary Theory of Metaphor: Myths, Developments and Challenges,” Metaphor and Symbol, 26(3):161–185.10.1080/10926488.2011.583189Suche in Google Scholar
Rüpke, Jörg (1996) “Controllers and Professionals: Analyzing Religious Specialists,” Numen, 43(3):241–262.10.1163/1568527962598872Suche in Google Scholar
Salmond, Noel (2004) Hindu Iconoclasts. Rammohun Roy, Dayananda Sarasvati, and Nineteenth-Century Polemics Against Idolatry. Waterloo, Ontario, and Canada: Wilfrid Laurier University Press.Suche in Google Scholar
Schilbrack, Kevin (2000) “Myth and Metaphysics,” International Journal for Philosophy of Religion, 48(2):65–80.10.1023/A:1004133902641Suche in Google Scholar
Segal, Robert A. (1996) “Does Myth Have a Future?” In: (Laurie L. Patton and Wendy Doniger, eds.) Myth and Method. Charlottesville and London: University Press of Virginia, pp. 82–108.Suche in Google Scholar
Segal, Robert A. (2002) “Myth and Politics: A Response to Robert Ellwood,” Journal of the American Academy of Religion, 70(3):611–620.10.1093/jaar/70.3.611Suche in Google Scholar
Sternthal, Michelle J., David R. Williams, Marc A. Musick and Anna C. Buck (2010) “Depression, Anxiety, and Religious Life: A Search for Mediators,” Journal of Health and Social Behavior, 51(3):343–359.10.1177/0022146510378237Suche in Google Scholar
Uglik, Jacek (2010) “Ludwig Feuerbach’s Conception of the Religious Alienation of Man and Mikhail Bakunin’s Philosophy of Negation,” Studies in East European Thought: Polish Studies in Russian Religious Philosophy, 62(1):19–28.10.1007/s11212-010-9098-7Suche in Google Scholar
Ullyatt, Tony (2007) “True or False? Towards an Understanding of the Word ‘Myth’ and its Meanings,” Myth & Symbol, 4(2):1–26.10.1080/10223820802503244Suche in Google Scholar
van Straelen, H. (1962) “The Japanese New Religions,” Numen, 9(3):228–240.10.1163/156852762X00143Suche in Google Scholar
Weber, Max (2012) “The ‘Objectivity’ of Knowledge in Social Science and Social Policy.” In: (Hans Henrik Bruun and Sam Whimster, eds.) Max Weber: Collected Methodological Writings. London and New York: Routledge, pp. 100–138.Suche in Google Scholar
©2018 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Frontmatter
- Research Articles
- The Demobilization of Class Politics in Denmark: The Social Democratic Party’s Group-Based Appeals 1961–2004
- Theoretical Expectations and Actual Outcomes of Electoral Systems: How to Measure the Size of the Deviation?
- The Merits of the Synthesis between Theories: An Explanation of Policy Change in European Regulation on Pesticides through the Multiple Stream Framework and the Stage Model
- The Typological Framework of Myths as a Tool for Studying Political Thought
Artikel in diesem Heft
- Frontmatter
- Research Articles
- The Demobilization of Class Politics in Denmark: The Social Democratic Party’s Group-Based Appeals 1961–2004
- Theoretical Expectations and Actual Outcomes of Electoral Systems: How to Measure the Size of the Deviation?
- The Merits of the Synthesis between Theories: An Explanation of Policy Change in European Regulation on Pesticides through the Multiple Stream Framework and the Stage Model
- The Typological Framework of Myths as a Tool for Studying Political Thought