Der Religionsdisput in Feofan Prokopovyčs Vladimir

Norbert P. Franz

doi:10.1515/slaw-2021-0031

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Der Religionsdisput in Feofan Prokopovyčs Vladimir

Norbert P. Franz

Published/Copyright: November 10, 2021

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From the journal Zeitschrift für Slawistik Volume 66 Issue 4

Summary

Usually Feofan Prokopovyč’s tragedokomedija Vladimir is considered an early example of the author’s ecclesiastical reform concerns, which he realized in the Russian Empire from 1716 onwards. However, a detailed analysis of the religious dispute, which is at the center of the play, and its literary sources gives rise to a more biographical reading, according to which the young author recommended himself to the Kyiv-Mohyla Academy for his work as a professor in rhetoric. He, the former supporter of the Union, emphasizes the Greek roots of Eastern Christianity and presents himself as a loyal representative of Moscow-orientated Orthodoxy. There is no evidence that he disagreed with Hetman Mazepa on the political position of Ukraine at the time.

Keywords: Kyiv-Mohyla Academy; Feofan Prokopovyč; dispute on religion; Vladimir; Povest’ vremennych let ; philosophy

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Online erschienen: 2021-11-10

Erschienen im Druck: 2021-11-02

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https://doi.org/10.1515/slaw-2021-0031

Keywords for this article

Kyiv-Mohyla Academy; Feofan Prokopovyč; dispute on religion; Vladimir; Povest’ vremennych let; philosophy