Abstract
The semiotic turn and the twentieth century critique of the philosophy of consciousness presented a unique challenge and stressed the problematic status of old binary oppositions such as the subject versus the object, the mind versus the body, and the private versus the public. Karl-Otto Apel has responded to this philosophical occurrence with a theory of transcendental semiotics, a highly original endeavor to avoid mere reversals of older binary oppositions and pernicious consolidations of new hierarchies. This article aims to unravel Apel’s semiotics and to make it relevant to the philosophical-educational themes that preoccupy edusemiotics. After a brief overview of how Apel reworks the theories that influenced him into his own transcendental-semiotic account, the article focuses on some specific points adding more depth to the venture of associating Apel’s theory and edusemiotics.
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©2016 by De Gruyter Mouton
Articles in the same Issue
- Frontmatter
- Editorial
- Contemporary approaches to a pedagogy of process
- Signs as functions: Edusemiotic and ontological foundations for a semiotic concept of a sign
- Edusemiotics as process semiotics: Towards a new model of semiosis for teaching and learning
- The implications for education of Peirce’s agapist principle
- Writing and Différance
- Seeing through the metaphor: The OECD quality toolbox for early childhood
- Values, edusemiotics, and intercultural dialogue: From Russia with questions
- Usage de l’objet, signification et émergence de la conscience à l’étape préverbale du développement: Une perspective édusémiotique
- Les intuitions édusémiotiques des grands pédagogues : Engagement sémiotique, théorie de l’enquête et narrativité
- Edusemiotics and Karl-Otto Apel’s transcendental semiotics
- Edusemiotics of meaningful learning experience: Revisiting Kant’s pedagogical paradox and Greimas’ semiotic square
- Can design inquiry advance edusemiotics? Rethinking factual information and imaginative interpretation
- Monstrous hermeneutics: Learning from diagrams
- Learning to take play seriously: Peirce, Bateson, and Huizinga on the sacrality of play
Articles in the same Issue
- Frontmatter
- Editorial
- Contemporary approaches to a pedagogy of process
- Signs as functions: Edusemiotic and ontological foundations for a semiotic concept of a sign
- Edusemiotics as process semiotics: Towards a new model of semiosis for teaching and learning
- The implications for education of Peirce’s agapist principle
- Writing and Différance
- Seeing through the metaphor: The OECD quality toolbox for early childhood
- Values, edusemiotics, and intercultural dialogue: From Russia with questions
- Usage de l’objet, signification et émergence de la conscience à l’étape préverbale du développement: Une perspective édusémiotique
- Les intuitions édusémiotiques des grands pédagogues : Engagement sémiotique, théorie de l’enquête et narrativité
- Edusemiotics and Karl-Otto Apel’s transcendental semiotics
- Edusemiotics of meaningful learning experience: Revisiting Kant’s pedagogical paradox and Greimas’ semiotic square
- Can design inquiry advance edusemiotics? Rethinking factual information and imaginative interpretation
- Monstrous hermeneutics: Learning from diagrams
- Learning to take play seriously: Peirce, Bateson, and Huizinga on the sacrality of play