Abstract
Socrates remains one of the most prominent paternal figures of Western dialogism and phonocentric paradigm; the man who stirred up the dialectic imaginations of his days. In Plato’s Socratic dialogues, his inner voice (daimonion) sounds as a last-instance statement to cast the light on the final solution of the conversation. In the context of antiquity and following cultural tradition, Socrates was the only hearer of warning signals from inside. The rest of the voices were urging (voices of the imaginable cursed souls, saints, angels, etc.). There was no need for a “personal” dictating voice when a divine dictation was already present. According to Charles Peirce’s classification, a “voice without evident source” or a voice from the head is a dicent indexical legisign.
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©2017 by De Gruyter Mouton
Artikel in diesem Heft
- Frontmatter
- Passing-by “Ça va?” checks in clinic corridors
- Globalization and its determinative influence upon the humanities: A semiotic/hermeneutic diagnosis
- Gendering the nation: A case study on the postage stamps of Cyprus
- Clues as information, the semiotic gap, and inferential investigative processes, or making a (very small) contribution to the new discipline, Forensic Semiotics
- What we talk about when we talk about texts: Identity compressions and the ontology of the “work”
- We like to talk about smell: A worldly take on language, sensory experience, and the Internet
- Mapping our underlying cognitions and emotions about good environmental behavior: Why we fail to act despite the best of intentions
- Naive geography and geopolitical semiotics: The semiotic analysis of geomental maps of Russians
- The Transformations of Abduction: From the Inferential Model to the Logic of Relatives
- The “unknown voice” in Western history since Socrates
- Semiotic study for the analysis of communications within organizations: Theoretical approach from organizational semiotics
- Semiotics of ideocriticism: Four strategies of modeling
- Spectatorship as a play on moral ambiguities: Neuro-evolutionary semiotic approach to lowly arousal emotions
- Comparing the semiotic construction of attitudinal meanings in the multimodal manuscript, original published and adapted versions of Alice’s Adventures in Wonderland
- Semiotic modeling and education
Artikel in diesem Heft
- Frontmatter
- Passing-by “Ça va?” checks in clinic corridors
- Globalization and its determinative influence upon the humanities: A semiotic/hermeneutic diagnosis
- Gendering the nation: A case study on the postage stamps of Cyprus
- Clues as information, the semiotic gap, and inferential investigative processes, or making a (very small) contribution to the new discipline, Forensic Semiotics
- What we talk about when we talk about texts: Identity compressions and the ontology of the “work”
- We like to talk about smell: A worldly take on language, sensory experience, and the Internet
- Mapping our underlying cognitions and emotions about good environmental behavior: Why we fail to act despite the best of intentions
- Naive geography and geopolitical semiotics: The semiotic analysis of geomental maps of Russians
- The Transformations of Abduction: From the Inferential Model to the Logic of Relatives
- The “unknown voice” in Western history since Socrates
- Semiotic study for the analysis of communications within organizations: Theoretical approach from organizational semiotics
- Semiotics of ideocriticism: Four strategies of modeling
- Spectatorship as a play on moral ambiguities: Neuro-evolutionary semiotic approach to lowly arousal emotions
- Comparing the semiotic construction of attitudinal meanings in the multimodal manuscript, original published and adapted versions of Alice’s Adventures in Wonderland
- Semiotic modeling and education