Abstract
This paper explores the hypothesis that the three-dimensionality and continuity of film space is a mental construct based on our perception of the images projected on the screen and our knowledge of/about the world and our knowledge of/about film. Starting from Alberti’s (1804 [1435]) visual pyramid as a geometric representation of the vision of a stationary observer, such as a painter, and Gardies’ (1993) mirror ball representing the vision of a dynamic spectator, such as a camera, the paper proposes a new schema aiming to explain how the three spaces – real, virtual, and mental – participate in the construction of film meaning.
References
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©2015 by De Gruyter Mouton
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- Sports utility semiotics: A semantic differential study of symbolic potential in automobile design
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- Icarus ignored: Riffaterre and Eagleton on Auden’s Musée des Beaux Arts
- The “monster” of Seymour Avenue: Internet crime news and Gothic reportage in the case of Ariel Castro
- Kenneth L. Pike and science fiction
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- A Peircean typology of cultural prime symbols: Culture as category
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- The language of fashion in postmodern society: A social semiotic perspective
- From Saussure to sociology and back to linguistics: Niklas Luhmann’s reception of signifiant/signifié and langue/parole as the basis for a model of language change
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