Abstract
Modal counterpart theory identifies a thing’s possibly being F with its having a counterpart that is F at another possible world; temporal counterpart theory, the stage view, according to which people and other ordinary objects are instantaneous stages, identifies a thing’s having been F or going to be F, with its having a counterpart that is F at another time. Both counterpart theories invite what has been called ‘the argument from concern’ (Rosen, G. 1990. “Modal Fictionalism.” Mind 99 (395): 327–54). Why should I be concerned about my counterparts at other possible worlds or other times? I care about how things might have gone for me—not how they go for other people at other possible worlds; I care about my prospects—not the way go for other people at other times. Jiri Benovsky has argued that while modal counterpart theory can be defended against this style of argument, temporal counterpart theory cannot (Benovsky, J. 2015. “Alethic Modalities, Temporal Modalities, and Representation.” Kriterion: Journal of Philosophy 29: 18–34). I argue that temporal counterpart theory, like modal counterpart theory, resists the argument from concern.
References
Benovsky, J. 2015. “Alethic Modalities, Temporal Modalities, and Representation.” Kriterion: Journal of Philosophy 29: 18–34.10.1515/krt-2015-290103Search in Google Scholar
Kripke, S. A. 1980. Naming and Necessity. Cambridge, Massachusetts: Harvard University Press.Search in Google Scholar
Lewis, D. 1983. “Survival and Identity.” In Philosophical Papers, I. Oxford: Oxford University Press. https://doi.org/10.1093/0195032047.003.0005.Search in Google Scholar
Rosen, G. 1990. “Modal Fictionalism.” Mind 99 (395): 327–54.10.1093/mind/XCIX.395.327Search in Google Scholar
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Articles in the same Issue
- Frontmatter
- Original Papers
- Modal Realism and the Possibility of Island Universes: Why There are no Possible Worlds
- Counterpart Theories: The Argument from Concern
- A Functional Approach to Ontology
- On the Nature of Persons; Persons as Constituted Events
- Modest Dualism and Individuation of Mind
- Proving God without Dualism: Improving the Swinburne-Moreland Argument from Consciousness
- Holism | Cosmopsychism – And the Collapse of the Wavefunction
- Laws, Dispositions, Memory: Three Hypotheses on the Order of the World
- Response to Book Review
- Self-Relating Internalism: Reply to Vallicella
Articles in the same Issue
- Frontmatter
- Original Papers
- Modal Realism and the Possibility of Island Universes: Why There are no Possible Worlds
- Counterpart Theories: The Argument from Concern
- A Functional Approach to Ontology
- On the Nature of Persons; Persons as Constituted Events
- Modest Dualism and Individuation of Mind
- Proving God without Dualism: Improving the Swinburne-Moreland Argument from Consciousness
- Holism | Cosmopsychism – And the Collapse of the Wavefunction
- Laws, Dispositions, Memory: Three Hypotheses on the Order of the World
- Response to Book Review
- Self-Relating Internalism: Reply to Vallicella