The United States of America is frequently viewed as a country of laws where respect for the constitution is of prime importance and the engine behind all transactions and relationships. As Americans, our laws guide and protect our freedoms. By all measurable standards, we are the freest nation on the face of the earth. This sounds like a good thing! However, institutions frequently abuse individual freedoms and civil rights of people, especially when these institutions are lawyered up. While the freedom of the citizenry is of critical importance, there is also a responsibility that comes with that freedom. Those of us who are educators find ourselves in this quagmire because we value our freedom as professionals; but, we also value our responsibility in shaping the future of our students and society. Some critical questions deserve our attention. For example, how do we respect the law and remain mindful of our moral obligations to our fellow humans? Should everything we do as professionals be based on laws and legal rights alone? Are there heart-felt moral and spiritual imperatives that can direct our actions on what is right or wrong?
As founding editors and servant leaders of Multicultural Learning and Teaching (MLT), we do not base our actions and successes as professionals on laws and legal rights. We founded this journal to make a difference in the fields of general and special education. Also, our hunch is that all those involved in this journal are committed to making a difference. In good families, good friendships, good communities, and good organizations, “goodness” is measured not on how many lawsuits you win or lose after people are victimized; it is measured by how many people maximize their fullest potential in them. To many general and special education professionals, understanding students’ legal rights may not be the only way to do what is right. Doing the right thing by helping ALL students to maximize their fullest potential may actually be the best way. Based on this premise, professionals must go beyond just tolerating students, faculty, staff, and leaders from culturally and linguistically diverse (CLD) backgrounds. This is one of the best ways to avoid being accused of or being alleged for racism, bigotry, xenophobia, and close-mindedness in classrooms and institutions.
Yes, in predominantly White institutions, understanding the legal rights of students, faculty, staff, and leaders from CLD backgrounds is great; but, understanding universal moral obligations to help them to maximize their fullest potential is even better. Narrow thinking must be broadened – when thinking is about lawsuits alone and not the welfare of others, many are patronized by being seen and not heard. As a consequence, many “fake it” and (a) engage in fraudulent multiculturalism rather than engage in real programmatic advancement that helps all students to maximize their fullest potential; (b) become racially, culturally, and linguistically unresponsive and insensitive rather than value the whole person; (c) become afraid to be called racist or xenophobe rather than look for ways to value all humans; (d) settle law suits on discrimination after some brief resistance and deny the existence of racism and xenophobia rather than become innovative on responding to demographic changes in the organization; (e) maintain a phony sense of community by creating weird safe zones rather than strategically eradicate boundaries and departmentalization that restrict interdisciplinary interactions and activities; and (f) fail to value quality performance based on realistic expectations rather than foster real quality that goes hand-in-glove with equity, moral compass, and emotional intelligence.
While many in our society acknowledge racism as repugnant, they also know that some actions that are deemed racist are debatable. It is no wonder that many people push-back and attribute racism and bigotry to personality difference or personality conflict. Interestingly, even those who engage in racism or bigotry do not want to be associated with it. In addition, institutions settle discrimination cases before they go to trial because they do not want to be known as “racist organizations.” Yes, racism is difficult and expensive to prove. It is also no surprise that educational institutions are “lawyered up” to make it difficult and financially draining to anyone who dares legal action. Institutions of higher education deal with discrimination cases from a very legalistic perspective instead of looking for creative humane ways to resolve conflicts or build conscientious communities that buttress respect and egalitarianism at all levels. One reasonable way to deal with racism is to acknowledge that it exists and hurts. It is sad that “people do not want to hear the word ‘racism’ these days; and, cases on racism are difficult to prove in court. It is important to expose the sad realities that are associated with racist and bigoted behaviors in America’s colleges and universities. One real danger is that people lose their jobs and are hurt when actions are malicious and morally repugnant” (Obiakor, 2015, p. 22). Just stating and recognizing that racism, bigotry, or xenophobia cannot be legally proven does not mean that people are not (or cannot be) personally, financially, emotionally, morally, and psychologically hurt, demoralized, and damaged. In other words, in the search for quality or legal justice, we all must not forget or ignore the injury of injustice to the “heart” and soul of affected individuals.
Developing the “Heart” and Moral Compass
With moral compass comes spiritual connectivity. For example, any good program should engage in human uplift – this should be the engine behind our teaching, scholarly, service, and leadership activities in colleges and universities. It is not enough to have well-stated strategic plans, mission and vision statements, goals, objectives, and values – they must be put into practice. When institutions focus on what is legally right alone, they ignore the sacred existence of the individual. With such a negative focus, they pride themselves on the many lawyers who will defend them from lawsuits. In some strange fashion, they develop the impunity to discriminate against the disillusioned, disenchanted, disadvantaged, and disenfranchised – the very groups many of them are sworn to serve and protect.
College and universities and their educator preparation programs must create equitable avenues for fearless conversations and hire well-trained ombudsmen and women who can resolve conflicts and build conscientious communities. As Carr-Ruffino (1993) pointed out in her classic work:
Resolving conflict within the team involves six key steps: seeing it as an opportunity to root out problems before they fester, identifying types of competition and guiding it constructively, openly airing the views of the people involved in a group meeting, isolating the real cause of the conflict, determining the resolution strategy of each party, and reaching a resolution that is best for all parties.
(p. 468)
Leadership matters! The people who organizations hire to lead them matter! We all need leaders who have some “heart” and moral compass. Taulbert (1999) argued for eight habits of the heart to deal with personal and organizational challenges and crises: (a) nurturing attitude, (b) dependability, (c) responsibility, (d) friendship, (e) brotherhood/sisterhood/family hood, (f) high expectations, (g) courage, and (h) hope. To a large measure, practicing them can foster healthy relationships and conscientious communities where people feel that they are a part of a family or village. As community-oriented environments are buttressed and supported, it behooves all of us to organize futuristic programs that increase “dialogues of the heart” that are engrained in fearless conversations. Nobody expects racism, bigotry, and xenophobia to be over in one day; but without dialogues and conversations of the heart, the risk is “scotching the snake and not killing it.” It is unproductive and disingenuous to pretend that racism is over in education and our society – at least, for most of us, it is not over in colleges and universities and educator preparation programs!
More than two decades ago, Bell (1993) posited that racism is a permanent cancer in our society and that we are all “faces at the bottom of the well.” Though most disagree with this premise, most also agree that many people have been hurt and destroyed by our inability to confront racism and deal with it in humane ways that go beyond legalisms (Obiakor, 2008). We all must encourage all voices to be involved in discourses and conversations of the heart (Obiakor, Bakken, & Algozzine, 2014; Obiakor, Grant, & Obi, 2010; Obiakor & Martinez, 2016; Obiakor & Smith, 2012). All voices, including the constructive voices of White faculty, staff, students, and leaders, are immensely valuable to reduce racism, bigotry, and xenophobia in colleges and universities and in educator preparation programs (Obiakor, 2015). For example, in specific classroom instructions, discussions of the heart can focus on (a) taking time on the first day of class to get every name right, especially in pronunciations; (b) providing diverse voices in the form of assigned readings and guest lectures; (c) staying focused and going deeper beyond preconceptions; (d) structuring classroom discussions as dialogues, not debates; and (e) centering assignments on interests and concerns to provide critical thinking opportunities (Kissick, 2016). It is time to inspire students, faculty, staff, and leaders to:
Know who they are (e. g., acknowledge their strengths and weaknesses).
Learn the facts, when they are in doubt (e. g., conduct workshops and begin book clubs).
Change their thinking (e. g., encourage initiatives that change habits that are retrogressive).
Use resource persons (e. g., take advantage of parents and community leaders).
Build self-concepts (e. g., inspire and motivate people to develop internal locus of control).
Use divergent techniques (e. g., try to be multidimensional and differentiate instructions and respect individual differences).
Make the right choices (e. g., understand that individual and organizational choices must demonstrate human valuing).
Continue to learn (e. g., endeavor to be innovative and value current socio-cultural and demographic changes).
In this Issue of MLT
In this issue of MLT, authors who have used their creative voices to speak “truth” to power on issues targeting racial, cultural, and linguistic diversities are represented. In this issue, Belowitz, Kelli, and Frye discuss institutional racism and its relevance to the school to prison pipeline phenomenon; Caldecott and Esma examine the role of students’ English language status in perceptions of and performance in group examinations within Team-Based Learning (TBL); Harper and Thomas-Alexander describe mentor teachers’ perceptions of urban classrooms and culturally responsive teaching; Davis discusses boy-to-girl performance counter-narratives that teachers and practitioners should be aware of; Wyatt evaluates the influence of “super-diversity” on preservice teachers’ sensitivity to cultural issues; and Long uses her full circling process within a fifth grade urban classroom using the topic of segregation during the civil rights movement as the central focus.
This issue of MLT will not be produced without the collaborative and consultative engagements of our stakeholders. We thank Dr. Tachelle Banks, the Executive Managing Editor for her commitment to service and excellence. In addition, we thank the Executive Associate Editors, Associate Editors, and Editorial Board Members for their hard work and professional integrity. We especially thank our readers for valuing our service and dedication. Finally, we urge scholars, researchers, practitioners, and undergraduate and graduate students to continue to use MLT as an outlet.
References
Bell, D. (1993). Faces at the bottom of the well: The permanence of racism. New York: Basic Books.Suche in Google Scholar
Carr-Ruffino, N. (1993).The promotable woman: Advancing through leadership skills (2nd ed.). Belmont, CA: Wadsworth.Suche in Google Scholar
Kissick, E. (2016, November 16). Five tips for embracing classroom diversity. HigherEdJobs, 1–2.Suche in Google Scholar
Obiakor, F. E. (2008). The eight-step approach to multicultural learning and teaching (3rd ed.). Dubuque, IA: Kendall Hunt.Suche in Google Scholar
Obiakor, F. E. (2015, June 4). Last word: Valuing “White” multicultural voices in America’s colleges and universities. Diverse: Issues in Higher Education, 32(9), 22.Suche in Google Scholar
Obiakor, F. E., Bakken, J. P., & Algozzine, B. (2014). White voices in multicultural psychology, education and leadership: Inside the walls of America’s higher education. New York: Nova Science.Suche in Google Scholar
Obiakor, F. E., Grant, P., & Obi, S. O. (2010). Voices of foreign-born African American teacher educators in the United States. New York: Nova Science.Suche in Google Scholar
Obiakor, F. E., & Martinez, J. (2016). Latin@ voices in multicultural education: From invisibility to visibility in higher education. New York: Nova Science.Suche in Google Scholar
Obiakor, F. E., & Smith, R. (2012). Special education practices: Personal narratives of African American scholars, educators, and related professionals. New York: Nova Science.Suche in Google Scholar
Taulbert, C. L. (1999). Eight habits of the heart: Embracing the values that build strong families and communities. New York: Penguin.Suche in Google Scholar
©2017 by De Gruyter
Artikel in diesem Heft
- Frontmatter
- Executive Editors’ Comment
- What is Legally Right May Not Be Morally Right in Education
- Articles
- Bullying and Zero-Tolerance Policies: The School to Prison Pipeline
- Do Group Exams Support English as an Additional Language Student Learning?
- Cleaning Up the Clinic: Examining Mentor Teachers’ Perceptions of Urban Classrooms and Culturally Responsive Teaching
- Real Lives, Relevant Texts: A Survey of B2G Children’s Counternarratives
- The Influence of “Super-Diversity” on Pre-service Teachers’ Sensitivity to Cultural Issues
- Interrogating History: Promoting Student Activism using Children’s Literature and the Full Circling Process
Artikel in diesem Heft
- Frontmatter
- Executive Editors’ Comment
- What is Legally Right May Not Be Morally Right in Education
- Articles
- Bullying and Zero-Tolerance Policies: The School to Prison Pipeline
- Do Group Exams Support English as an Additional Language Student Learning?
- Cleaning Up the Clinic: Examining Mentor Teachers’ Perceptions of Urban Classrooms and Culturally Responsive Teaching
- Real Lives, Relevant Texts: A Survey of B2G Children’s Counternarratives
- The Influence of “Super-Diversity” on Pre-service Teachers’ Sensitivity to Cultural Issues
- Interrogating History: Promoting Student Activism using Children’s Literature and the Full Circling Process