Abstract
This paper investigates interrogatives in monological political discourse, specifically from reports presented in the Estonian Parliament from 2016 to 2024. These interrogatives, though produced orally before an audience, do not seek immediate answers and thus deviate from the canonical, information-seeking function of interrogatives. Our qualitative analysis focuses on their noncanonical nature and reveals several types based on their deviation from traditional interactional contexts. We categorize the questions into three types: information-eliciting by a knowledgeable speaker, rhetorical with implicit or obvious answers known to both speaker and audience, and inviting collective reflection where neither party knows the answer. The examples illustrate how these questions frame discourse, engage the audience, and convey criticism of or support for arguments. The study also explores sequences of questions, showing how clusters enhance rhetorical impact by expanding on previous inquiries. These questions serve diverse rhetorical purposes, such as structuring arguments, prompting reflection, and inviting action. Questions in political and expert communication play a crucial role in facilitating engagement and persuasion, with their noncanonical properties closely related to their discursive and pragmatic functions in monological settings.
Funding source: Estonian Research Competency Council
Award Identifier / Grant number: EKKD114
Award Identifier / Grant number: PARROT 4-8/19/4
Award Identifier / Grant number: PRG 934
Acknowledgments
The authors would like to thank the anonymous reviewers for their helpful comments.
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Research funding: Research for this paper was supported by the Estonian-French science and technology cooperation program PARROT (project “Surprise questions from a comparative perspective,” PARROT 4-8/19/4), by the Ministry of Education and Research (grant EKKD114, “The perception and semantics of surprise questions in Estonian”), and by the Estonian Research Council (grant PRG 934, “Imagining crisis ordinariness”).
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