Abstract
In this paper I put forward a new interpretation of the “Exordium” and “Eulogy for Abraham” sections in Fear and Trembling. It reads them in tension, as mutually incompatible approaches to the biblical narrative of Abraham. I argue this tension is productive insofar as it reveals and critiques the failure of each section to respond to Abraham as a religious exemplar of faith. Drawing on the work of Paul Ricœur, I argue that this failure consists in the absence of the hermeneutical moment of refiguration, which takes up what is understood in the narrative in the lived experience of the reader. By enacting this irreconcilable contrast within his text, Silentio poses a hermeneutical critique of faith by highlighting the importance of narrative refiguration in the life of faith, that is, the lived experience of those who understand Abraham to be a religious exemplar.
© 2023 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Titlepages
- Titlepages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- ‘No One Was As Great As Abraham’: Exemplarity and the Failure of Hermeneutical Refiguration in Fear and Trembling
- Kierkegaards Begriff Angst als „gottesfürchtige Satire“
- Seeing as the Eccentric Lover: An Exploration into Vision, Forgiveness, and Anamorphic Dynamic in Kierkegaard’s “Love Hides a Multitude of Sins”
- Section 2: Concepts and Problems in Kierkegaard
- Section 2: Concepts and Problems in Kierkegaard
- Kierkegaard and the Figure of the Philistine: a Negative Way of Highlighting Existence
- Is There a Suspension of Subjectivity?
- The Call to Selfhood: Kierkegaard, Narrative Unity, and the Achievement of Personal Identity
- Between Mood and Spirit: Kierkegaard’s Conception of Death as the Teacher of Earnestness
- “My Dear Reader—but to Whom Am I Speaking?” Kierkegaard Read with the Rhetorical Theory of Narrative
- “Forgiveness is forgiveness:” Kierkegaard’s Spiritual Acoustics
- Section 3: Kierkegaard’s Sources and Historical Context
- Section 3: Kierkegaard’s Sources and Historical Context
- The Kantian Sublime Reflected in the Kierkegaardian Sublime
- Der Begriff Ernst. Zur Kritik ironischer Selbstverhältnisse bei Hegel und Kierkegaard
- The Young Kierkegaard as a Student of Liunge’s Kjøbenhavnsposten
- Section 4: Receptions of Kierkegaard’s Thought
- Section 4: Receptions of Kierkegaard’s Thought
- Fast vergessen: Die Nachwirkungen von Kierkegaards Kulturkritik im Krisendiskurs der dänischen Nachkriegszeit
- The Hong Kong Reception of Kierkegaard: From the 1950s to the Present
- Kierkegaard: Existenzphilosoph nur im ‚Nebenberuf‘? Überlegungen im Anschluss an Jürgen Habermas
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 2)
- Articles
- Abbreviations
Articles in the same Issue
- Titlepages
- Titlepages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- ‘No One Was As Great As Abraham’: Exemplarity and the Failure of Hermeneutical Refiguration in Fear and Trembling
- Kierkegaards Begriff Angst als „gottesfürchtige Satire“
- Seeing as the Eccentric Lover: An Exploration into Vision, Forgiveness, and Anamorphic Dynamic in Kierkegaard’s “Love Hides a Multitude of Sins”
- Section 2: Concepts and Problems in Kierkegaard
- Section 2: Concepts and Problems in Kierkegaard
- Kierkegaard and the Figure of the Philistine: a Negative Way of Highlighting Existence
- Is There a Suspension of Subjectivity?
- The Call to Selfhood: Kierkegaard, Narrative Unity, and the Achievement of Personal Identity
- Between Mood and Spirit: Kierkegaard’s Conception of Death as the Teacher of Earnestness
- “My Dear Reader—but to Whom Am I Speaking?” Kierkegaard Read with the Rhetorical Theory of Narrative
- “Forgiveness is forgiveness:” Kierkegaard’s Spiritual Acoustics
- Section 3: Kierkegaard’s Sources and Historical Context
- Section 3: Kierkegaard’s Sources and Historical Context
- The Kantian Sublime Reflected in the Kierkegaardian Sublime
- Der Begriff Ernst. Zur Kritik ironischer Selbstverhältnisse bei Hegel und Kierkegaard
- The Young Kierkegaard as a Student of Liunge’s Kjøbenhavnsposten
- Section 4: Receptions of Kierkegaard’s Thought
- Section 4: Receptions of Kierkegaard’s Thought
- Fast vergessen: Die Nachwirkungen von Kierkegaards Kulturkritik im Krisendiskurs der dänischen Nachkriegszeit
- The Hong Kong Reception of Kierkegaard: From the 1950s to the Present
- Kierkegaard: Existenzphilosoph nur im ‚Nebenberuf‘? Überlegungen im Anschluss an Jürgen Habermas
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 2)
- Articles
- Abbreviations