Abstract
Kierkegaard’s distinction of chatter from silence gives forgiveness a linguistic spin. How can forgiveness be spoken? Is forgiveness something to be said and heard? Is saying it aloud saying too much, or too little? What is said when (and if) forgiveness is said? Should forgiveness be chatted away, or reserved in silence? For Kierkegaard, the answer(s) is (are) neither/nor: forgiveness can only be said indirectly, kept (almost) indistinguishable from resentment or indifference, as if discarded in the face of offense—if it is to happen.
Published Online: 2023-07-11
Published in Print: 2023-07-11
© 2023 Walter de Gruyter GmbH, Berlin/Boston
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Articles in the same Issue
- Titlepages
- Titlepages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- ‘No One Was As Great As Abraham’: Exemplarity and the Failure of Hermeneutical Refiguration in Fear and Trembling
- Kierkegaards Begriff Angst als „gottesfürchtige Satire“
- Seeing as the Eccentric Lover: An Exploration into Vision, Forgiveness, and Anamorphic Dynamic in Kierkegaard’s “Love Hides a Multitude of Sins”
- Section 2: Concepts and Problems in Kierkegaard
- Section 2: Concepts and Problems in Kierkegaard
- Kierkegaard and the Figure of the Philistine: a Negative Way of Highlighting Existence
- Is There a Suspension of Subjectivity?
- The Call to Selfhood: Kierkegaard, Narrative Unity, and the Achievement of Personal Identity
- Between Mood and Spirit: Kierkegaard’s Conception of Death as the Teacher of Earnestness
- “My Dear Reader—but to Whom Am I Speaking?” Kierkegaard Read with the Rhetorical Theory of Narrative
- “Forgiveness is forgiveness:” Kierkegaard’s Spiritual Acoustics
- Section 3: Kierkegaard’s Sources and Historical Context
- Section 3: Kierkegaard’s Sources and Historical Context
- The Kantian Sublime Reflected in the Kierkegaardian Sublime
- Der Begriff Ernst. Zur Kritik ironischer Selbstverhältnisse bei Hegel und Kierkegaard
- The Young Kierkegaard as a Student of Liunge’s Kjøbenhavnsposten
- Section 4: Receptions of Kierkegaard’s Thought
- Section 4: Receptions of Kierkegaard’s Thought
- Fast vergessen: Die Nachwirkungen von Kierkegaards Kulturkritik im Krisendiskurs der dänischen Nachkriegszeit
- The Hong Kong Reception of Kierkegaard: From the 1950s to the Present
- Kierkegaard: Existenzphilosoph nur im ‚Nebenberuf‘? Überlegungen im Anschluss an Jürgen Habermas
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 2)
- Articles
- Abbreviations
Articles in the same Issue
- Titlepages
- Titlepages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- ‘No One Was As Great As Abraham’: Exemplarity and the Failure of Hermeneutical Refiguration in Fear and Trembling
- Kierkegaards Begriff Angst als „gottesfürchtige Satire“
- Seeing as the Eccentric Lover: An Exploration into Vision, Forgiveness, and Anamorphic Dynamic in Kierkegaard’s “Love Hides a Multitude of Sins”
- Section 2: Concepts and Problems in Kierkegaard
- Section 2: Concepts and Problems in Kierkegaard
- Kierkegaard and the Figure of the Philistine: a Negative Way of Highlighting Existence
- Is There a Suspension of Subjectivity?
- The Call to Selfhood: Kierkegaard, Narrative Unity, and the Achievement of Personal Identity
- Between Mood and Spirit: Kierkegaard’s Conception of Death as the Teacher of Earnestness
- “My Dear Reader—but to Whom Am I Speaking?” Kierkegaard Read with the Rhetorical Theory of Narrative
- “Forgiveness is forgiveness:” Kierkegaard’s Spiritual Acoustics
- Section 3: Kierkegaard’s Sources and Historical Context
- Section 3: Kierkegaard’s Sources and Historical Context
- The Kantian Sublime Reflected in the Kierkegaardian Sublime
- Der Begriff Ernst. Zur Kritik ironischer Selbstverhältnisse bei Hegel und Kierkegaard
- The Young Kierkegaard as a Student of Liunge’s Kjøbenhavnsposten
- Section 4: Receptions of Kierkegaard’s Thought
- Section 4: Receptions of Kierkegaard’s Thought
- Fast vergessen: Die Nachwirkungen von Kierkegaards Kulturkritik im Krisendiskurs der dänischen Nachkriegszeit
- The Hong Kong Reception of Kierkegaard: From the 1950s to the Present
- Kierkegaard: Existenzphilosoph nur im ‚Nebenberuf‘? Überlegungen im Anschluss an Jürgen Habermas
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 2)
- Articles
- Abbreviations