There is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire

Articles in the same Issue

1. Frontmatter
2. Hilary of Poitiers’ “Ruled” Exegesis in His De Trinitate: A Case-Study of John 1:1–2
3. Gog and Magog in Literary Reception History: The Persistence of the Fantastic
4. Southcottians and Shiloh: Genesis 49:10 and the Morphology of a Messianic Hope
5. Between Exodus and the Final Judgment: “Sertaneja” Worldview and the Trajectory of Antonio Conselheiro’s Belo Monte (Brazil, 1893–1897)
6. Mystical Unification or Ethnic Domination? American Biblical Archeologists’ Responses to the Six-Day War
7. Winston Peters “Puts His Hand to the Plow”: The Bible in New Zealand Political Discourse
8. Book Reviews
9. The Oxford Encyclopedia of The Bible and Gender Studies
10. There is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire
11. Shared Stories, Rival Tellings: Early Encounters of Jews, Christians and Muslims
12. English Psalms in the Middle Ages, 1300–1450
13. The Bible in Arabic: the Scriptures of the ‘People of the Book’ in the Language of Islam