Abstract
This article seeks to find attitudes and judgments elite Romans made based on a person’s bed. It culls written sources from a diverse range of genres to argue that elite Roman men saw beds as transformative and reflective items. Through long-lasting and frequent contact, a bed’s qualities seeped into bodies and characters. Consequently, as a powerful part of the built environment, beds could strengthen or weaken soldiers as well as help or harm a person’s health. Furthermore, beds’ transformative power meant elite Romans thought where a man slept revealed who he was: his social status, moral fiber, and civilization. In short, beds marked a person’s identity. Examining how Roman elites conceptualized beds informs us on the larger issue of the history of the body, in general, and the sense of touch, in particular. Scholarship on the history of touch tends not analyze the effects of sustained and repetitive contact with a mundane object.
Acknowledgements
I thank Beth Digeser, Joe Figliulo-Rosswurm, Chris Kegerreis, John W. I. Lee, Emma Lukin, Thomas Smyth, and workshop participants of the “Public and Private in the Roman House” held at New York University in October 2012 for helping me craft this paper.
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Artikel in diesem Heft
- Frontmatter
- Frontmatter
- Reexamining Nebuchadnezzar II’s ‘Thirteen-Year’ Siege of Tyre in Phoenician Historiography
- Snuggling with your identity: beds and the sense of touch in Roman culture
- Did Josephus use 1 Maccabees in Jewish War 1.31-56?
- Alexander the Great on Late Roman contorniates: religion, magic or history?
Artikel in diesem Heft
- Frontmatter
- Frontmatter
- Reexamining Nebuchadnezzar II’s ‘Thirteen-Year’ Siege of Tyre in Phoenician Historiography
- Snuggling with your identity: beds and the sense of touch in Roman culture
- Did Josephus use 1 Maccabees in Jewish War 1.31-56?
- Alexander the Great on Late Roman contorniates: religion, magic or history?