Abstract
This article focuses on Novalis’ understanding of the ‘I-nature’ relationship demonstrating that he anticipates some aspects developed by later environmental and ecological philosophies. After an introductory part on Novalis’ criticism against Fichte’s conception of the Self, the article investigates the crucial role played by Spinoza for the reassessment of natural sciences (physiology in particular) in Novalis’ philosophy and, as a consequence, for the conception of a “metaphysics of Having”. This particular metaphysics implies that subjects and objects interpenetrate each other, and that this relationship precedes their respective identities. In the last part, the article sketches a parallel with the current philosophical debate on ecology.
References
Bate, J. (1991). Romantic ecology. Routledge.Suche in Google Scholar
Behler, E. (1992). Frühromantik [Early Romanticism]. De Gruyter.10.1515/9783110853940Suche in Google Scholar
Beiser, F. C. (2008). German idealism: The struggle against subjectivism 1781–1801. Harvard University Press.10.2307/j.ctvjghtq5Suche in Google Scholar
Blumenbach, J. F. (1781). Über den Bildungstrieb und das Zeugungsgeschäfte [On the Formative Drive and the Operation of Generation]. Dietriech. https://www.deutschestextarchiv.de/book/show/blumenbach_bildungstrieb_1781, [accessed 29 May 2023].Suche in Google Scholar
Duchesneau, F. (2012). La Physiologie des Lumières. Empirisme, modèles et théories [Physiology of enlightenmnet. Empirism, models, theories]. Classiques Garnier.Suche in Google Scholar
Eckhart, M. (1963–1988). Die deutschen und lateinischen Werke [German and Latin works]. Ed. and transl. by Josef Quint. Kohlhammer.Suche in Google Scholar
Frank, M. (1997). “Unendliche Annäherung”. Die Anfänge der philosophischen Frühromantik [“Infinite Approximation”: The beginning of philosophical early Romanticism]. Suhrkamp.Suche in Google Scholar
Gaukroger, S. (2010). The collapse of mechanism and the rise of sensibility. Science and the shaping of modernity, 1680–1760. Clarendon Press.10.1093/acprof:oso/9780199594931.001.0001Suche in Google Scholar
Hemsterhuis, F. (2022a). Letter on desires. In J. von Sluis & D. Whistler (Ed. and Transl.), The early writings of Hemsterhuis 1762–1773 (pp. 78–87). Edinburgh University Press.10.1515/9781474486675-009Suche in Google Scholar
Hemsterhuis, F. (2022b). Letter on man and his relation. In J. von Sluis & D. Whistler (Ed. and Transl.), The Early Writings of Hemsterhuis 1762–1773 (pp. 88–135). Edinburgh University Press.10.1515/9781474486675-010Suche in Google Scholar
Hoffmann, S.-J. (2019). Fichte and the early German Romantics. In E. M. Brusslan & J. Norman (Eds.), Brill’s companion to German Romantic Philosophy (pp. 217–240). Brill.10.1163/9789004388239_011Suche in Google Scholar
Hölderlin, F. (1959–). Sämtliche Werke [Collected works]. Ed. by F. Beissner. Cotta – Kohlhammer.Suche in Google Scholar
Kielmeyer, C. F. (1793/2021). On the relations between organic forces in the series of different organisations, and on the laws and consequences of these relations. In L. Azadapour & D. Whistler (Eds.), Kielmeyer and the organic world. Texts and interpretations (pp. 29–49). Bloomsbury.10.5040/9781350143494.ch-003Suche in Google Scholar
de Libera, A. (1984). Introduction à la mystique rhénane. D’Albert le Grand à Maître Eckhart [Introduction to Rhine Mysticism. From Albertus Magnus to Meister Eckhart]. O.E.I.L.Suche in Google Scholar
Loheide, B. (2000). Fichte und Novalis. Transzendentalphilosophisches Denken im romantisierenden Diskurs [Fichte and Novalis. Transcendental philosophical thought in Romantic discourse]. Brill.10.1163/9789004456280Suche in Google Scholar
Mähl, H.-J. (1963). Novalis und Plotin. Untersuchungen zu einer neuen Edition und Interpretation des “Allgemeinen Brouillon” [Novalis and Plotinus. Studies on a New Edition and Interpretation of the “Allgemeinen Brouillon”]. Jahrbuch des Freien Deutschen Hochstifts, 139–250.Suche in Google Scholar
Marcel, M. (1935). Être et avoir [Having and being]. Aubier.Suche in Google Scholar
Milet, J. (1970). Gabriel Tarde et la philosophie de l’histoire [Gabriel Tarde and the philosophy of history]. Vrin.Suche in Google Scholar
Morton, T. (2010). The ecological thought. Harvard University Press.10.4159/9780674056732Suche in Google Scholar
Nassar, D. (2014). The Romantic absolute. Being and knowing in early German Romantic philosophy, 1795–1804. The University of Chicago Press.10.7208/chicago/9780226084237.001.0001Suche in Google Scholar
Nassar, D. (2022). Romantic empiricism. Oxford University Press.10.1093/oso/9780190095437.001.0001Suche in Google Scholar
Novalis (1960–2006). Schriften [Works]. Ed. by R. Samuel, H.-J. Mähl, H. Ritter & G. Schulz. Wissenschaftliche Buchgesellschaft.Suche in Google Scholar
Schlegel, F. (1958–). Kritische Friedrich-Schlegel-Ausgabe [Critical edition of Friedrich Schlegel’s works]. Ed. by E. Behler, J.-J. Anstett, & H. Eichner. Schöningh.Suche in Google Scholar
Stone, A. (2018). Nature, ethics and gender in German Romanticism and idealism. Rowman & Littlefield.Suche in Google Scholar
Tarde, G. (1999). Monadologie et sociologie [Monadology and sociology]. Institut Synthélabo pour le progrès de la connaissance.Suche in Google Scholar
Valpione, G. (2023). Sentimental beings: Subjects, nature, and society in romantic philosophy. British Journal for the History of Philosophy, 31(1), 79–102. https://doi.org/10.1080/09608788.2022.2144127Suche in Google Scholar
Vargas, E. V. (2010). Tarde on drugs, or measures against suicide. In M. Candea (Ed.), The social after Gabriel Tarde. Debates and assessments (pp. 208–229). Routledge.Suche in Google Scholar
Viveiros de Castro, E. B. (2003). And. After-dinner speech given at anthropology and science, the 5th decennial conference of the association of social anthropology of the UK and the commonwealth. In Manchester papers in social anthropology 7. University of Manchester Press. https://acervo.socioambiental.org/sites/default/files/documents/K1D00082.pdf, [accessed 2 June 2023].Suche in Google Scholar
© 2023 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Frontmatter
- Editorial
- Philosophy and Jena Romanticism
- Research Articles
- The Contemporary Significance of Early German Romantic Philosophy
- A Note on Friedrich Schlegel’s Reception of the Wissenschaftslehre
- The Mythology of Reason in “Das älteste Systemprogramm”: A Hegelian Project?
- Serious Jokes: Friedrich Schlegel and the Philosophical Use of Irony
- On the Roots of Romantic Irony and the Pleasure of Being (Mis)understood
- Schelling’s Clara: Romantic Psychotherapy
- The Natural Man: Novalis’ Aesthetic Anthropology
- The Transcendental Grounds of Novalis’ Conception of Life as Poetical Work
- Back from the Future. Remarks on Temporality and Totality in the Birth of Classical German Philosophy
- Novalis’ Metaphysics of Having: A Step Towards an Environmental Conception of the Human–Nature Relationship
- Review Essay
- Jena Romanticism Revisited
Artikel in diesem Heft
- Frontmatter
- Editorial
- Philosophy and Jena Romanticism
- Research Articles
- The Contemporary Significance of Early German Romantic Philosophy
- A Note on Friedrich Schlegel’s Reception of the Wissenschaftslehre
- The Mythology of Reason in “Das älteste Systemprogramm”: A Hegelian Project?
- Serious Jokes: Friedrich Schlegel and the Philosophical Use of Irony
- On the Roots of Romantic Irony and the Pleasure of Being (Mis)understood
- Schelling’s Clara: Romantic Psychotherapy
- The Natural Man: Novalis’ Aesthetic Anthropology
- The Transcendental Grounds of Novalis’ Conception of Life as Poetical Work
- Back from the Future. Remarks on Temporality and Totality in the Birth of Classical German Philosophy
- Novalis’ Metaphysics of Having: A Step Towards an Environmental Conception of the Human–Nature Relationship
- Review Essay
- Jena Romanticism Revisited