Alexander of Aphrodisias’ Theory of Action and the Capacity of Doing Otherwise
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Orna Harari
Abstract
I examine Alexander of Aphrodisias’ theory of action, addressing the question how his view that human actions are determined by reason accounts for the capacity of doing otherwise. Calling into question the standard view that Alexander frees agents from internal determination, I argue that (1) the capacity of doing otherwise is a consequence of determination by reason, since it enables agents to do something different from what they would have done had they followed external circumstances; and (2) this capacity is compatible with causal determination by reason because as a case of potentiality for opposites, it grants agents the qualified possibility of doing otherwise insofar as their nature as human beings is concerned – a possibility which remains also when their actions are causally determined by reason and by their internal disposition. I show further that these elements of Alexander’s theory of action are ultimately based on his conception of the soul, specifically on his commitment to Aristotle’s view that the human soul is not purely rational, as the Stoics hold, but has nonrational and rational parts.
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Artikel in diesem Heft
- Frontmatter
- Research Articles
- Measuring the End: Heraclitus and Diogenes of Babylon on the Great Year and Ekpyrosis
- Nature as an Instrumental Cause in Proclus
- Alexander of Aphrodisias’ Theory of Action and the Capacity of Doing Otherwise
- Being and the Philosopher’s Object in Plato’s Sophist
- Plato on Sunaitia
- The Sophists’ Detractors and Plato’s Representation of Socrates
- From Dunamis as Active/Passive Capacity to Dunamis as Nature in Aristotle’s Metaphysics Theta
- Aristotle on Compulsive Affections and the Natural Capacity to Withstand
Artikel in diesem Heft
- Frontmatter
- Research Articles
- Measuring the End: Heraclitus and Diogenes of Babylon on the Great Year and Ekpyrosis
- Nature as an Instrumental Cause in Proclus
- Alexander of Aphrodisias’ Theory of Action and the Capacity of Doing Otherwise
- Being and the Philosopher’s Object in Plato’s Sophist
- Plato on Sunaitia
- The Sophists’ Detractors and Plato’s Representation of Socrates
- From Dunamis as Active/Passive Capacity to Dunamis as Nature in Aristotle’s Metaphysics Theta
- Aristotle on Compulsive Affections and the Natural Capacity to Withstand
