Abstract
This paper discusses Aristotle’s theory of reproduction: specifically, the good that he thinks organisms attain by reproducing. The aim of this paper is to refute the widespread theory that Aristotle believes plants and animals reproduce for the sake of attenuated immortality. This interpretive claim plays an important role in supporting one leading interpretation of Aristotle’s teleology: the theory that Aristotelian nature is teleologically oriented with a view solely to what benefits individual organisms, and what benefits the organism is its survival and well–being. This paper challenges the theories that Aristotle takes plants and animals to reproduce for the sake of attenuated immortality, and that he believes survival to be the most basic of goods. It is argued that Aristotle believes reproduction is detrimental to organisms’ health and longevity but nonetheless is central to plant and animal flourishing. It is claimed that, to explain the fundamentality of the reproductive soul function, Aristotle appeals to the eternal and divine.
References
Balme, D. 1987. “Teleology and Necessity.” In Philosophical Issues in Aristotle’s Biology, edited by A. Gotthelf, and J. Lennox, 275–85. Cambridge: Cambridge University Press.10.1017/CBO9780511552564.015Suche in Google Scholar
Barnes, J., edited by. 1995. The Complete Works of Aristotle. The Revised Oxford Translation. Princeton, NJ: Princeton University Press.Suche in Google Scholar
Cooper, J. 1982. “Aristotle on Natural Teleology.” In Language and Logos, edited by M. Schofield, and M. Nussbaum, 197–222. Cambridge: Cambridge University Press.10.1017/CBO9780511550874.012Suche in Google Scholar
Furley, D. 1996. “What Kind of Cause Is Aristotle’s Final Cause.” In Rationality and Greek Thought, edited by M. Frede, and G. Striker, 59–79. Oxford: Oxford University Press.10.1093/oso/9780198240440.003.0003Suche in Google Scholar
Henry, D. 2015. “Aristotle on the Cosmological Significance of Biological Generation.” In Theory and Practice in Aristotle’s Natural Science, edited by D. Ebrey, 100–18. Cambridge: Cambridge University Press.10.1017/CBO9781107295155.006Suche in Google Scholar
Johansen, T. K. 2015. “The Two Kinds of Ends in Aristotle.” In Theory and Practice in Aristotle’s Natural Science, edited by D. Ebrey, 119–36. Cambridge: Cambridge University Press.10.1017/CBO9781107295155.007Suche in Google Scholar
Johnson, M. R. 2005. Aristotle on Teleology. Oxford: Oxford University Press.10.1093/0199285306.001.0001Suche in Google Scholar
Kahn, C. H. 1985. “The Place of the Prime Mover in Aristotle’s Teleology.” In Aristotle on Nature and Living Things, edited by A. Gotthelf, 183–205. Pittsburgh: Mathesis Publications.Suche in Google Scholar
Kullmann, W. 1985. “Different Concepts of the Final Cause in Aristotle.” In Aristotle on Nature and Living Things, edited by A. Gotthelf, 169–75. Pittsburgh: Mathesis Publications.Suche in Google Scholar
Lear, G. R. 2004. Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics. Princeton: Princeton University Press.10.1515/9781400826087Suche in Google Scholar
Polansky, R. 2007. Aristotle’s De Anima. Cambridge: Cambridge University Press.10.1017/CBO9780511551017Suche in Google Scholar
Quarantotto, D. 2015. “A Dynamic Ontology: On How Aristotle Arrived at the Conclusion that Eternal Change Accomplishes Ousia.” In Aristotle’s Physics: A Critical Guide, edited by M. Leunissen, 162–85. Cambridge: Cambridge University Press.10.1017/CBO9781139381741.010Suche in Google Scholar
Sedley, D. 1991. “Is Aristotle’s Teleology Anthropocentric. Phronesis 36 (2): 179–96.10.1163/156852891321052778Suche in Google Scholar
Stavrianeas, S. 2018. “The Good, the Bad, and the Ugly: Natural Teleology and Its Failures in Aristotle.” In Evil in Aristotle, edited by P. Kontos, 51–71. Cambridge: Cambridge University Press.10.1017/9781316676813.004Suche in Google Scholar
Wilberding, J. 2015. “Plato’s Embryology.” Early Science and Medicine 20: 150–68.10.1163/15733823-00202p03Suche in Google Scholar
© 2020 Walter de Gruyter Inc., Boston/Berlin
Artikel in diesem Heft
- Frontmatter
- Research Articles
- Friendship, Knowledge and Reciprocity in Lysis
- The One over Many Principle of Republic 596a
- Aristotle on the Good of Reproduction
- Akrasia in Epictetus: A Comparison with Aristotle
- The Presentation of the Epicurean Virtues
- The Myth of Cronus in Plato’s Statesman: Cosmic Rotation and Earthly Correspondence
- The Soul and Personal Identity in Early Stoicism: Two Theories?
Artikel in diesem Heft
- Frontmatter
- Research Articles
- Friendship, Knowledge and Reciprocity in Lysis
- The One over Many Principle of Republic 596a
- Aristotle on the Good of Reproduction
- Akrasia in Epictetus: A Comparison with Aristotle
- The Presentation of the Epicurean Virtues
- The Myth of Cronus in Plato’s Statesman: Cosmic Rotation and Earthly Correspondence
- The Soul and Personal Identity in Early Stoicism: Two Theories?