Skip to main content
Article
Licensed
Unlicensed Requires Authentication

Cana-to-Cana or Galilee-to-Galilee. A Note on the Structure of the Gospel of John

Published/Copyright: February 8, 2007
Become an author with De Gruyter Brill
Zeitschrift für die neutestamentliche Wissenschaft
From the journal Volume 98 Issue 1-2

Abstract

Often, the second section of John, after the prologue, is identified as John 2,1–4,54 and described as a Cana-to-Cana-cycle, introducing Jesus' ministry, bracketed by his first two signs (John 2,11; 4,54). This thesis has been foregrounded powerfully by (a.o.) Moloney, whereas other options exist as well. According to Moloney, the cycle begins with John 2,1–11, which is followed by the cleansing of the temple (2,13–22), a summary of Jesus' signs in Jerusalem together with Jesus' cardiognosy (John 2,23–25), the conversation with Nicodemus (John 3,1–13.14–21), the discussion of the relationship between John the Baptist and Jesus (John 3,22–36), the water of life discourse and the Samaritans' response to Jesus (John 4,1–42), and the concluding healing miracle in Galilee (John 4,43–54). The latter counts as Jesus' second sign (John 4,46) and is preceded by a reminder of the first sign (cf. John 2,11). This subsection of John itself is included in the larger narrative of Jesus' public ministry (John 1,19–12,50) after which John's passion narrative begins. The purpose of this literary unit is to clarify John's concept of appropriate faith: doing the will of God (John 4,34). This kind of faith is exemplified by the royal official at Cana (John 4,43–54).

Published Online: 2007-02-08
Published in Print: 2007-01-26

© Walter de Gruyter

Downloaded on 27.4.2026 from https://www.degruyterbrill.com/document/doi/10.1515/ZNTW.2007.008/html?lang=en
Scroll to top button