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Tigrinya, an “African-Semitic” language
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Rainer Voigt
Veröffentlicht/Copyright:
31. März 2010
In a brief contribution of only one-and-a-half pages J. Fellman recently (in vol. 26 of this journal) made some statements concerning Tigrinya which need some modifications. Since the majority of this journal's readers may not be too familiar with Ethio-Semitic it might be helpful to comment briefly on some of the points he raised.
Tigrinya, as the third largest modern Semitic language (a fact not mentioned by Fellman), is in speakers only outnumbered by Arabic and Amharic. Seen from this perspective Tigrinya must surely warrant more attention in future than it has hitherto received by scholars of Semitic and African studies.
Published Online: 2010-03-31
Published in Print: 2009-December
© 2009 by Walter de Gruyter Berlin Boston
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Artikel in diesem Heft
- Inflectional classifiers in Weining Ahmao: Mirror of the history of a people
- The historical development of [g] and [b] in a regional German dialect
- More on the idiosyncrasy of Dan Michel's Ayenbite of Inwit: Behove as a (modal) verb of necessity
- On the interplay between forces of erosion and forces of repair in language change A case study
- Constructional change in Old and Middle English Copular Constructions and its impact on the lexicon
- The rise of ergativity in Hindi: Assessing the role of grammaticalization
- Tigrinya, an “African-Semitic” language
- Bjarke Frellesvig & John Whitman eds.: Proto-Japanese. (Series IV, Current Issues in Linguistic Theory, Volume 294)
- Franck Floricic, ed.: La négation dans les langues romanes (Linguisticæ investigationes: Supplementa 26)
- Ives Goddard: The Autobiography of a Meskwaki Woman. A New Edition and Translation
- H. Christophe Wolfart, ed.: Papers of the Thirty-Eighth Algonquian Conference
