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From Little Egypt to Zurich: Chronicling Romani Immigrants with Late Medieval Manuscripts

  • Lane B. Baker
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Abstract

This chapter argues that a closer look at manuscripts affords new insights into the last great immigration of the European Middle Ages: the arrival of the Roma in western Europe during the fifteenth century. Historians have long approached Romani immigration by way of narrative chronicles. For the most part, they have done so without consulting fifteenth-century manuscripts, opting instead for later print chronicles or more accessible published editions. This reading strategy has imported modern prejudices and assumptions into historians’ accounts of western Europe’s first Romani communities. By examining five original manuscripts of a fifteenthcentury chronicle, the anonymous Chronicle of the City of Zurich, this chapter shows that early accounts of Romani immigration were diverse, contradictory, and evolving. Depending on the manuscript, the same group of Roma might be remembered as exotic marvels, sympathetic Christian refugees, or as menacing thieves. A return to original manuscripts reveals a wider range of medieval perspectives on the Roma, complicating our tidy narratives of how anti-Romani sentiment first developed.

Abstract

This chapter argues that a closer look at manuscripts affords new insights into the last great immigration of the European Middle Ages: the arrival of the Roma in western Europe during the fifteenth century. Historians have long approached Romani immigration by way of narrative chronicles. For the most part, they have done so without consulting fifteenth-century manuscripts, opting instead for later print chronicles or more accessible published editions. This reading strategy has imported modern prejudices and assumptions into historians’ accounts of western Europe’s first Romani communities. By examining five original manuscripts of a fifteenthcentury chronicle, the anonymous Chronicle of the City of Zurich, this chapter shows that early accounts of Romani immigration were diverse, contradictory, and evolving. Depending on the manuscript, the same group of Roma might be remembered as exotic marvels, sympathetic Christian refugees, or as menacing thieves. A return to original manuscripts reveals a wider range of medieval perspectives on the Roma, complicating our tidy narratives of how anti-Romani sentiment first developed.

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