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Sapere aude: Understanding or Reason?

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Problems of Reason: Kant in Context
This chapter is in the book Problems of Reason: Kant in Context

Abstract

The way Horaceʼs saying “sapere aude” was perceived in the German Enlightenment before Kant shows that in his essay on enlightenment, Kant drew on his time’s notion of the common good. The peculiarity and the ingenuity of his position consist in the German translation of Horace, which fundamentally differs from other German translations of the time, according to which enlightenment has to do with thinking for oneself through one’s own understanding, and with maturity. But in his interpretation of thinking for oneself through one’s understanding, Kant remained inconsistent and quite often referred to reason instead of understanding. The most plausible solution to this problem, despite some difficulties, can be reached by distinguishing between one’s own understanding and universal human reason.

Abstract

The way Horaceʼs saying “sapere aude” was perceived in the German Enlightenment before Kant shows that in his essay on enlightenment, Kant drew on his time’s notion of the common good. The peculiarity and the ingenuity of his position consist in the German translation of Horace, which fundamentally differs from other German translations of the time, according to which enlightenment has to do with thinking for oneself through one’s own understanding, and with maturity. But in his interpretation of thinking for oneself through one’s understanding, Kant remained inconsistent and quite often referred to reason instead of understanding. The most plausible solution to this problem, despite some difficulties, can be reached by distinguishing between one’s own understanding and universal human reason.

Chapters in this book

  1. Frontmatter I
  2. Table of Contents V
  3. Preface IX
  4. Abbreviations of Kant’s Works XI
  5. Section I: Problems of Reason – Kant’s Philosophy and His Predecessors
  6. Reason and Experience in Kant: Having Your Cake and Eating It Too vs. Splitting the Difference 1
  7. Our Difficult Relationship with Truth: Critical Reason in the Real World 23
  8. Sapere aude: Understanding or Reason? 43
  9. Kant on Schematism and the Faculties: An Outline Straddling between the First and the Third Critique 57
  10. Perfection and Reality in The Only Possible Argument 81
  11. Kant and Hutcheson on the Psychology of Moral Motivation 101
  12. A Credential for the Moral Law? On the Alleged Coherentism of the Critique of Practical Reason 127
  13. The Difficulty of Deriving Autonomy from Pure Self-Activity: On Kant’s Solution to the Circularity between Freedom and Morality 135
  14. Achenwall’s iura connata and Kant’s “Only One Innate Right:” On Kant’s (Partial) Departure from Natural Law Theory 153
  15. Poetry as Knowledge: On Baumgarten’s and Kant’s Aesthetic Cognitivism 165
  16. Aesthetic Ideas and Hypotyposis: Artistic Expression without Aesthetic Attributes 195
  17. Section II: Problems of Reason – Kantian Heritage
  18. A Problem of Reason: The Immortality of the Soul in the aetas kantiana 217
  19. Kant on the Supposed Incapacity to Transgress the Moral Law Freely 231
  20. Kant’s Doctrine of Right between Conservatives and Radicals 251
  21. Fichte as a Philosopher of Communication 267
  22. Intellectual Intuition as New Practical Reason? Hegel’s Critique of Kant’s Ethics Reconsidered 277
  23. The Origin of the Actual in Hermann Cohen’s Logik 291
  24. Encounters of Judgement: Gadamer, Arendt, and Kant’s Take on Social Philosophy 307
  25. On the Finitude of Life: Bernard Williams from a Kantian Standpoint 347
  26. Concluding Paper
  27. Critique in Crisis: Rationality in Kant and Husserl 373
  28. Notes on Contributors 389
  29. Index of Persons 393
  30. Index of Subject 395
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