Chapter
Licensed
Unlicensed
Requires Authentication
Origen’s Philosophical Theology, Allegoresis, and Connections to Platonism
-
Ilaria L. E. Ramelli
You are currently not able to access this content.
You are currently not able to access this content.
Chapters in this book
- Frontmatter I
- Contents VII
- Introduction 1
- Origen, Patristic Philosophy, and Christian Platonism. Re-Thinking the Christianization of Hellenism 13
- Origen the Christian Middle / Neoplatonist: New Arguments for a Possible Identification 55
- Origen and the Platonic Tradition 91
- Some Aspects of the Reception of the Platonic Tradition in Origen 123
- The Study of Late Ancient Philosophy: Philosophy and Religion—“Pagan” and Christian Platonism 147
- Origen’s Philosophical Theology, Allegoresis, and Connections to Platonism 155
- The Question of Origen’s Conversion, His Concept and Lexicon of Conversion, and Their Relevance to His Biblical Exegesis 177
- Atticus and Origen on the Soul of God the Creator: From the ‘Pagan’ to the Christian Side of Middle Platonism 219
- Alexander of Aphrodisias: A Source of Origen’s Philosophy? 237
- Origen’s Anti-Subordinationism and its Heritage in the Nicene and Cappadocian Line 285
- Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis 311
- The Father in the Son, the Son in the Father in the Gospel of John: Sources and Reception of Dynamic Unity in Middle and Neoplatonism, ‘Pagan’ and Christian 365
- Porphyry’s Criticism of the Logos of Origen, the Possible Role of a Sethian Treatise, and Amelius 397
- Origen in Augustine: A Paradoxical Reception 427
- The Sources of Augustine on Christ’s Death and Resurrection as Exemplum and Sacramentum: Origen and Ambrose? 451
- The Divine as Inaccessible Object of Knowledge in Ancient Platonism: A Common Philosophical Pattern across Religious Traditions 495
- The Reception of Origen’s Ideas in Western Theological and Philosophical Traditions 517
- Divine Power in Origen of Alexandria. Sources and Aftermath 541
- The Logos/Nous One-Many between ‘Pagan’ and Christian Platonism 567
- The Reception of Paul’s Nous in the Christian Platonism of Origen and Evagrius 603
- Origen to Evagrius 643
- Matter in the Dialogue of Adamantius: Origen’s Heritage and Hylomorphism 665
- Origen, Evagrius, and Dionysius 707
- About the author 723
Chapters in this book
- Frontmatter I
- Contents VII
- Introduction 1
- Origen, Patristic Philosophy, and Christian Platonism. Re-Thinking the Christianization of Hellenism 13
- Origen the Christian Middle / Neoplatonist: New Arguments for a Possible Identification 55
- Origen and the Platonic Tradition 91
- Some Aspects of the Reception of the Platonic Tradition in Origen 123
- The Study of Late Ancient Philosophy: Philosophy and Religion—“Pagan” and Christian Platonism 147
- Origen’s Philosophical Theology, Allegoresis, and Connections to Platonism 155
- The Question of Origen’s Conversion, His Concept and Lexicon of Conversion, and Their Relevance to His Biblical Exegesis 177
- Atticus and Origen on the Soul of God the Creator: From the ‘Pagan’ to the Christian Side of Middle Platonism 219
- Alexander of Aphrodisias: A Source of Origen’s Philosophy? 237
- Origen’s Anti-Subordinationism and its Heritage in the Nicene and Cappadocian Line 285
- Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis 311
- The Father in the Son, the Son in the Father in the Gospel of John: Sources and Reception of Dynamic Unity in Middle and Neoplatonism, ‘Pagan’ and Christian 365
- Porphyry’s Criticism of the Logos of Origen, the Possible Role of a Sethian Treatise, and Amelius 397
- Origen in Augustine: A Paradoxical Reception 427
- The Sources of Augustine on Christ’s Death and Resurrection as Exemplum and Sacramentum: Origen and Ambrose? 451
- The Divine as Inaccessible Object of Knowledge in Ancient Platonism: A Common Philosophical Pattern across Religious Traditions 495
- The Reception of Origen’s Ideas in Western Theological and Philosophical Traditions 517
- Divine Power in Origen of Alexandria. Sources and Aftermath 541
- The Logos/Nous One-Many between ‘Pagan’ and Christian Platonism 567
- The Reception of Paul’s Nous in the Christian Platonism of Origen and Evagrius 603
- Origen to Evagrius 643
- Matter in the Dialogue of Adamantius: Origen’s Heritage and Hylomorphism 665
- Origen, Evagrius, and Dionysius 707
- About the author 723
