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Modifying Ancestral Memories in Post-Carolingian West Francia and Post-Tang Wuyue China

  • Quan Gan
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Abstract

This study compares the way in which the memories of two royal ancestors were modified in the process of dynastic construction: The first is Robert I (d. 923), in eleventh-century Capetian France; the second is Qian Liu (d. 932), in tenth- century Wuyue 吳越, an independent kingdom in the region of modern Zhejiang Province, China. A framework of premodern globalism situates the two examples, and the political cultures they represent, in a transcultural and transdisciplinary discourse of “royal dynasty.” Both political cultures, though far removed in their respective spheres, shared the assumption that ancestry and institutional rank were the two primary sources of authority. This dual-source vision would ultimately prove, in both cases, more stable than the kings or royal dynasties themselves. Precisely because it was so enduring, both dynasties reformulated the records of their ancestral deeds and identities to accord with this discourse, aiming to give their nascent polities historical depth and institutional legitimacy. Juxtaposing the two further brings to light how certain aspects of the two political cultures may have affected the autonomy of their memory-producing institutions, and the lineage-consciousness of their elite class.

Abstract

This study compares the way in which the memories of two royal ancestors were modified in the process of dynastic construction: The first is Robert I (d. 923), in eleventh-century Capetian France; the second is Qian Liu (d. 932), in tenth- century Wuyue 吳越, an independent kingdom in the region of modern Zhejiang Province, China. A framework of premodern globalism situates the two examples, and the political cultures they represent, in a transcultural and transdisciplinary discourse of “royal dynasty.” Both political cultures, though far removed in their respective spheres, shared the assumption that ancestry and institutional rank were the two primary sources of authority. This dual-source vision would ultimately prove, in both cases, more stable than the kings or royal dynasties themselves. Precisely because it was so enduring, both dynasties reformulated the records of their ancestral deeds and identities to accord with this discourse, aiming to give their nascent polities historical depth and institutional legitimacy. Juxtaposing the two further brings to light how certain aspects of the two political cultures may have affected the autonomy of their memory-producing institutions, and the lineage-consciousness of their elite class.

Chapters in this book

  1. Frontmatter I
  2. Contents V
  3. Globalism in the Pre-Modern World? Questions, Challenges, and the Emergence of a New Approach to the Middle Ages and the Early Modern Age 1
  4. Global Inferno: Medieval Giants, Monsters, and the Breaching of the Great Barrier 99
  5. Swords as Medieval Icons and Early “Global Brands” 147
  6. Ecce! A Ninth-Century Isidorean T-O Map Labeled in Arabic 189
  7. Going Rogue Across the Globe: International Vagrants, Outlaws, Bandits, and Tricksters from Medieval Europe, Asia, and the Middle East 221
  8. Modifying Ancestral Memories in Post-Carolingian West Francia and Post-Tang Wuyue China 247
  9. Scalping Saint Peter’s Head: An Interreligious Controversy over a Punishment from Baghdad to Rome (Eighth to Twelfth Centuries) 273
  10. A Global Dialogue in al-Kindī’s “A Short Treatise on the Soul” 293
  11. Globalism in Paul of Antioch’s Letter to a Muslim Friend and Its Refutation by Ibn Taymiyya 315
  12. The Global Fable in the Middle Ages 351
  13. Globalism in the Late Middle Ages: The Low German Niederrheinische Orientbericht as a Significant Outpost of a Paradigm Shift. The Move Away from Traditional Eurocentrism 381
  14. The Germanic Translations of Lanfranc’s Surgical Works as Example of Global Circulation of Knowledge 407
  15. Brick by Brick: Constructing Identity at Don Lope Fernández de Luna’s Parroquieta at La Seo 445
  16. Quello assalto di Otranto fu cagione di assai male. First Results of a Study of the Globalization in the Neapolitan Army in the 1480s 463
  17. The Diplomat and the Public House: Ioannes Dantiscus (1485–1548) and His Use of the Inns, Taverns, and Alehouses of Europe 485
  18. Globalism During the Reign of Queen Elizabeth I 509
  19. Between East and West: John Pory’s Translation of Leo Africanus’s Description of Africa 537
  20. The Old and the New – Pepper, Bezoar, and Other Exotic Substances in Bohemian Narratives about Distant Lands from the Middle Ages and Early Modern Period (up to the 1560s) 553
  21. John Dee and the Creation of the British Empire 581
  22. Eberhard Werner Happel: A Seventeenth-Century Cosmographer and Cosmopolitan 595
  23. Globalism Before Modern Globalism 613
  24. List of Illustrations 623
  25. Biographies of the Contributors 627
  26. Index 635
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