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9 Intervisuality in declamation and sung poetry in imperial Greek cities

  • Ewen L. Bowie
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Intervisuality
This chapter is in the book Intervisuality

Abstract

This chapter explores modes of intervisuality in display speeches, in sung performances of poetry, and in the singing of ceremonial hymns in Greek cities of the second century CE. It suggests that all such performances’ impact on their audiences was modulated by features of the performance environments - portrait-statues of sophists, their classical models, and their rivals; portraits of a poet who was himself performing and (in agonistic contexts) lists of prose and poetic victors in previous competitions; lists of participants in earlier theoriae to the temple of Apollo at Claros where young theoroi sang a hymn in a religious space where these lists were displayed. On the other hand, it is noted that whereas sophists may have been spurred on to greater efforts by seeing nearby portrait-statues of themselves and of their classical models, striking features of their performance space - the sight of the temple of Olympian Zeus in Athens, the imperial temple at Cyzicus, the Athenian Acropolis, or the beach and tomb at Marathon - seem not to have been much exploited in their oratorical displays, perhaps because such speeches were intended to be recycled in different locations.

Abstract

This chapter explores modes of intervisuality in display speeches, in sung performances of poetry, and in the singing of ceremonial hymns in Greek cities of the second century CE. It suggests that all such performances’ impact on their audiences was modulated by features of the performance environments - portrait-statues of sophists, their classical models, and their rivals; portraits of a poet who was himself performing and (in agonistic contexts) lists of prose and poetic victors in previous competitions; lists of participants in earlier theoriae to the temple of Apollo at Claros where young theoroi sang a hymn in a religious space where these lists were displayed. On the other hand, it is noted that whereas sophists may have been spurred on to greater efforts by seeing nearby portrait-statues of themselves and of their classical models, striking features of their performance space - the sight of the temple of Olympian Zeus in Athens, the imperial temple at Cyzicus, the Athenian Acropolis, or the beach and tomb at Marathon - seem not to have been much exploited in their oratorical displays, perhaps because such speeches were intended to be recycled in different locations.

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