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Pathological Heterosexuality and Other Male Anxieties

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Abstract

Women’s esteem mattered little to most Greek men and they regarded as effeminate any man whose heterosexual desires put him in a position of dependency or passionate devotion to women, a phenomenon that may be called ‘pathological heterosexuality.’ While heterosexual desire had a proper place and appropriate forms in Classical Athens, excessive attention to women was seen as blameworthy and un-masculine incontinence. Greek anxieties in this regard pertained to at least five issues: (1) being overly influenced in one’s actions by a wife or concubine, (2) allowing oneself to be manipulated by a courtesan, especially if it involved waste of resources, (3) rape, (4) seduction of an unmarried girl, and worst of all, (5) adultery with an already married woman. Although pederasty became a ground of suspicion against elite opponents in late 5th and 4th century democratic discourse in Athens, none of these five manifestations of sexual excess were particularly pertinent to that practice. This chapter examines each of these five pathologies of heterosexual desire in detail, first from the symbolic perspective of Greek myth, and then with evidence from the era of recorded history, particularly as yielded by the textual genres of Greek oratory and comedy.

Abstract

Women’s esteem mattered little to most Greek men and they regarded as effeminate any man whose heterosexual desires put him in a position of dependency or passionate devotion to women, a phenomenon that may be called ‘pathological heterosexuality.’ While heterosexual desire had a proper place and appropriate forms in Classical Athens, excessive attention to women was seen as blameworthy and un-masculine incontinence. Greek anxieties in this regard pertained to at least five issues: (1) being overly influenced in one’s actions by a wife or concubine, (2) allowing oneself to be manipulated by a courtesan, especially if it involved waste of resources, (3) rape, (4) seduction of an unmarried girl, and worst of all, (5) adultery with an already married woman. Although pederasty became a ground of suspicion against elite opponents in late 5th and 4th century democratic discourse in Athens, none of these five manifestations of sexual excess were particularly pertinent to that practice. This chapter examines each of these five pathologies of heterosexual desire in detail, first from the symbolic perspective of Greek myth, and then with evidence from the era of recorded history, particularly as yielded by the textual genres of Greek oratory and comedy.

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