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2. God and the Unity of Opposites: Heraclitus
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Nuria Scapin
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Kapitel in diesem Buch
- Frontmatter I
- Contents VII
- Acknowledgments XI
- 0. Introduction 1
-
Part I: Philosophical Theology in Presocratic Philosophy and the Oresteia
- 1. Explicit Theological Innovations: Xenophanes’ God 35
- 2. God and the Unity of Opposites: Heraclitus 51
- 3. Zeus Whoever He Is 76
- 4. Zeus as the Ultimate Principle behind Reality 90
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Part II: Cosmic Justice: between a Metaphysics of Harmony and a Metaphysics of Conflict
- 5. Cosmic Justice and the Metaphysics of Opposites: Anaximander, Heraclitus, and Parmenides 117
- 6. Dikê, Time, and Necessity in the Oresteia 146
- 7. Dikê as conflict in the Oresteia 172
- 8. Persuasive Dikê: from violence to kindness 204
- 9. A Cosmos of Opposites 214
- 10. Epilogue 234
- Bibliography 243
- Index of Sources 261
Kapitel in diesem Buch
- Frontmatter I
- Contents VII
- Acknowledgments XI
- 0. Introduction 1
-
Part I: Philosophical Theology in Presocratic Philosophy and the Oresteia
- 1. Explicit Theological Innovations: Xenophanes’ God 35
- 2. God and the Unity of Opposites: Heraclitus 51
- 3. Zeus Whoever He Is 76
- 4. Zeus as the Ultimate Principle behind Reality 90
-
Part II: Cosmic Justice: between a Metaphysics of Harmony and a Metaphysics of Conflict
- 5. Cosmic Justice and the Metaphysics of Opposites: Anaximander, Heraclitus, and Parmenides 117
- 6. Dikê, Time, and Necessity in the Oresteia 146
- 7. Dikê as conflict in the Oresteia 172
- 8. Persuasive Dikê: from violence to kindness 204
- 9. A Cosmos of Opposites 214
- 10. Epilogue 234
- Bibliography 243
- Index of Sources 261