Startseite Religionswissenschaft, Bibelwissenschaft und Theologie Divine Love in Tillich’s Justification Doctrine: Is It Sufficiently Lutheran?
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Divine Love in Tillich’s Justification Doctrine: Is It Sufficiently Lutheran?

  • Robison B. James
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Brokenness and Reconciliation
Ein Kapitel aus dem Buch Brokenness and Reconciliation

Abstract

Reflecting on Tillich’s understanding of justification and divine love, this essay explores Tillich in comparison with both Luther himself and recent Finnish Luther scholarship. Exploring how divine love is a unique type of love, the essay demonstrates ways in which Tillich both embraces and resists the creativity of and participation in divine love. It argues that a more robust conception of the creative character of divine love would have enriched Tillich’s conception of justification by faith. The words of the 1960s song quoted just above are a gesture toward the theme of the present issue of this volume, “Brokenness and Reconciliation.” In addition, those lyrics highlight aspects of the question with which I want to deal in this essay. My main question in this essay runs as follows: assuming that Tillich intends to be Lutheran in his understanding of justification by faith, to what extent does he succeed in doing so with respect to the divine love that is at work in justification by faith? This question was raised for me by the contrasts among different conceptions of grace worked out by John M. G. Barclay in his magisterial Paul and the Gift of 2015.

Abstract

Reflecting on Tillich’s understanding of justification and divine love, this essay explores Tillich in comparison with both Luther himself and recent Finnish Luther scholarship. Exploring how divine love is a unique type of love, the essay demonstrates ways in which Tillich both embraces and resists the creativity of and participation in divine love. It argues that a more robust conception of the creative character of divine love would have enriched Tillich’s conception of justification by faith. The words of the 1960s song quoted just above are a gesture toward the theme of the present issue of this volume, “Brokenness and Reconciliation.” In addition, those lyrics highlight aspects of the question with which I want to deal in this essay. My main question in this essay runs as follows: assuming that Tillich intends to be Lutheran in his understanding of justification by faith, to what extent does he succeed in doing so with respect to the divine love that is at work in justification by faith? This question was raised for me by the contrasts among different conceptions of grace worked out by John M. G. Barclay in his magisterial Paul and the Gift of 2015.

Heruntergeladen am 20.10.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783110658460-009/html?lang=de
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