Home Classical, Ancient Near Eastern & Egyptian Studies “And You Shall Tell Your Son on this Day”: Visual Didactics in Medieval Illustrated Haggadot
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“And You Shall Tell Your Son on this Day”: Visual Didactics in Medieval Illustrated Haggadot

  • Katrin Kogman-Appel
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Prodesse et delectare
This chapter is in the book Prodesse et delectare

Abstract

The present paper addresses the visual strategies of the illustration cycles in several medieval Passover haggadot from Central Europe. The haggadah, the text recited at the seder, the ritual meal that commemorates the liberation of the Israelites from bondage in Egypt, is not just a liturgical book, but is rather a multilayered object that accompanies the readers/viewers during their participation in the ceremony. It guides them through the steps of the ritual meal, explaining the meaning of the prescribed foodstuff. Apart from commemorating the biblical events of liberation by means of the ritual meal, one is obligated to retell the story in order to teach it and to pass it on to future generations. Herein I analyze three different visual strategies employed by medieval illuminators in designing their image cycles: the use of visual markers that indicate particular moments during the ceremony and specific actions to be performed; illustrations that add an instructive dimension to the basic visual information; and elaborate narrative pictorials that underscore the act of retelling the biblical story.

Abstract

The present paper addresses the visual strategies of the illustration cycles in several medieval Passover haggadot from Central Europe. The haggadah, the text recited at the seder, the ritual meal that commemorates the liberation of the Israelites from bondage in Egypt, is not just a liturgical book, but is rather a multilayered object that accompanies the readers/viewers during their participation in the ceremony. It guides them through the steps of the ritual meal, explaining the meaning of the prescribed foodstuff. Apart from commemorating the biblical events of liberation by means of the ritual meal, one is obligated to retell the story in order to teach it and to pass it on to future generations. Herein I analyze three different visual strategies employed by medieval illuminators in designing their image cycles: the use of visual markers that indicate particular moments during the ceremony and specific actions to be performed; illustrations that add an instructive dimension to the basic visual information; and elaborate narrative pictorials that underscore the act of retelling the biblical story.

Chapters in this book

  1. Frontmatter I
  2. Vorwort V
  3. Inhaltsverzeichnis VII
  4. Prodesse et delectare – An Introduction 1
  5. Sektion 1: Wissen und Macht / Knowledge and Power
  6. The Knowledge of Knights and Power of Kings in Twelfth Century England 15
  7. Secret Knowledge for Political and Social Harmony. The ‘Secretum secretorum’ between the Middle East and Europe 39
  8. A ‘Mirror of the Gentry’: Vernacular Versions of the ‘Secretum Secretorum’ in Medieval Wales and England 57
  9. Sektion 2: Performanz und Bildhaftigkeit / Performativity and Imagery
  10. Performing Didacticism in Early Middle High German Poetry, Poet, Audience and Creed in Armer Hartmann’s ‘Rede von deme heiligen gelouben 85
  11. Probleme der Bilderkennung und des Text-Bild-Verhältnisses am Beispiel des ‚Welschen Gastes‘ Thomasins von Zerclaere 102
  12. “And You Shall Tell Your Son on this Day”: Visual Didactics in Medieval Illustrated Haggadot 138
  13. Sektion 3: Formen und Funktionen/ Forms and Functions
  14. Fragments of Didacticism: The Early Middle High German ‘Rittersitte’ and ‘Der heimliche Bote’ 177
  15. Insegnare in versi nell’Italia settentrionale 210
  16. Darf man einen gesunden Zahn ziehen? Ein juristisches Lehrgedicht des Simon von Couvin (ca. 1325–1367) 233
  17. Quotation, Form, and Didacticism: The ‘Breviari d’Amor’, ‘Der Renner’, and the ‘Vita nova’ 261
  18. Sektion 4: Modelle and Rezeption / Models and Reception
  19. ‘Recognitions’ as a Scientific Text: Spanish and Italian Readers in the High Middle Ages 285
  20. Poeta doctus / poeta doctor: Didaxe und Eros in CB 88 306
  21. Il ‘De conflictu vitiorum et virtutum’ di Giovanni Genesio Quaglia. Una psicomachia del Trecento e le sue fonti 336
  22. Una bella roba. Novellare als neues Erzählkonzept in Boccaccios ‚Decameron‘ 355
  23. Die Aufwertung der alten germanischen Heldenepik im 16. Jahrhundert zwischen delectare und prodesse am Beispiel des ‚Liedes vom Hürnen Seyfried‘ 389
  24. Authors and Works 401
  25. Manuscripts 405
  26. People and Places 407
  27. Autorenverzeichnis 411
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