Introduction

Kapitel in diesem Buch

1. Frontmatter I
2. Table of Contents V
3. Introduction 1
4. A. Reflexions on the general structure and problems of transcendental arguments
5. Silencing the Sceptic? The Prospects for Transcendental Arguments in Practical Philosophy 9
6. Ambition, Modesty, and Performative Inconsistency 25
7. On Pain of Self-Contradiction? 47
8. Claims as Departure Points for Transcendental Arguments: Understanding Argumentation as a Game 71
9. Still Lonely: The Moral Solipsist after Transcendental Argumentation 89
10. B. Uses and discussions of transcendental reasoning based on the self-reflective structure of personal autonomy, rational agency, or human self-understanding
11. Constitutivism and Transcendental Practical Philosophy 109
12. Transcendental Arguments for a Categorical Imperative as Arguments from Agential Self-Understanding 141
13. Transcendental Arguments and Practical Self-Understanding—Gewirthian Perspectives 161
14. Transcendental Arguments in Favour of Absolute Values 179
15. Neither for Beasts nor for Gods: Why only morally-committed Human Beings can accept Transcendental Arguments 195
16. C. Transcendental reasoning inspired by pragmatism, linguistics, and theories of intersubjectivity
17. Normative Pragmatics: Approach, Promise, Outlook 213
18. Social Constitutivism and the Role of Retorsive Arguments 231
19. Transcendental-Pragmatic Foundation of Ethics. Transcendental Arguments and Ethics 247
20. Conceptual Pragmatism and Normativity: Clarence Irving Lewis 265
21. Transcending Value: Two Readings of Performative Inconsistency 283
22. Transcendental Anti-Theodicy 301
23. Argumentative Discourse: The Transcendental Starting Point of Apelian Discourse Ethics 325
24. Notes on Contributors 349
25. Index 351