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Temple and Synagogue in Late Antiquity

  • Géza G. Xeravits
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Abstract

The synagogue-an institution which can be traced back archaeologically and textually to as early as the turn of the second century BCE Egypt-was not intended to substitute for the Jerusalem Temple in any way. This is clear from the basic differences in the cultic activities, which were performed in them. However, it seems that after the fall of the Temple in 70 CE the synagogue remained the sole place of Jewish communitarian worship. What sort of connections can we discover between the synagogue and the only legitimate cultic place, the Temple, which was eventually destroyed? This paper touches upon the following aspects: alternative places of worship; the synagogue during the time of the Temple; Temple and synagogue: written sources and archaeological remains.*

Abstract

The synagogue-an institution which can be traced back archaeologically and textually to as early as the turn of the second century BCE Egypt-was not intended to substitute for the Jerusalem Temple in any way. This is clear from the basic differences in the cultic activities, which were performed in them. However, it seems that after the fall of the Temple in 70 CE the synagogue remained the sole place of Jewish communitarian worship. What sort of connections can we discover between the synagogue and the only legitimate cultic place, the Temple, which was eventually destroyed? This paper touches upon the following aspects: alternative places of worship; the synagogue during the time of the Temple; Temple and synagogue: written sources and archaeological remains.*

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