Existence, Culture, and Persons
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About this book
Roman Ingarden (1893-1970) belonged to those phenomenologists who never accepted Husserl's transcendental idealism. He devoted a great part of his intellectual energy to the "preparatory" analytical studies in which he hoped to develop an ontological framework suitable for an ultimate refutation of Husserl's idealistic doctrine. In these works we find a rich arsenal of ontological tools which is interesting even for those philosophers who are not interested in the subtleties of the Husserlian tradition or esoteric dialectics of the idealism / realism debate. Contributors: Arkadiusz Chrudzimski (Szczecin and Salzburg), Gregor Haefliger (Fribourg), Guido Küng (Fribourg), Jeff Mitscherling (Guelph), Andrzej Póltawski (Cracow), Peter Simons (Leeds), Edward Swiderski (Fribourg), Amie L. Thomasson (Miami), Daniel von Wachter (Munich).
Topics
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Frontmatter
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Table of Contents
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Introduction
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Substances, States, Processes, Events. Ingarden and the Analytic Theory of Objects
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Ingarden and the Ontology of Dependence
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Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like
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Brentano, Husserl und Ingarden über die intentionalen Gegenstände
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Ingarden and the Ontology of Cultural Objects
115 -
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Concretization, Literary Criticism, and the Life of the Literary Work of Art
137 -
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Ingarden: From Phenomenological Realism to Moral Realism
159 -
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Roman Ingardens Ontologie und die Welt
191 -
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Contributors
221 -
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Index of Names
225 -
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Backmatter
227
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