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The Surface and the Abyss

Nietzsche as Philosopher of Mind and Knowledge
Language: English
Published/Copyright: 2010
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About this book

Peter Bornedal provides an interpretation of Nietzsche’s philosophy as a whole in the context of 19th century philosophy of mind and cognition. The study explains Nietzsche’s notion of truth; his epistemology; his notions of the split and fragmented subject, of master, slave, and priest; furthermore, it offers a new interpretation of the enigmatic “eternal recurrence”. It also suggests how important aspects of Nietzsche’s thinking can be read as a sophisticated critique of ideology.

From studies in Nietzsche’s work as a whole, not least in his so-called Nachgelassene Fragmente, the book reconstructs aspects of Nietzsche’s thinking that have largely been under-described in especially the Anglo-Saxon Nietzsche-reception. The study makes the case that Nietzsche in his epistemology, his psychology, and his cognitive theory is responding to several scientific discoveries occuring during the 19th century. Read within the context of contemporary cognitive-psychological-evolutionary debates, Nietzsche’s philosophy is seen as far more scientistic, and far less poetical-metaphysical, than it has in recent reception-history been received.

Author / Editor information

Peter Bornedal, American University of Beirut, Lebanon.

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  • CHAPTER 1. The Narcissism of Human Knowledge.
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  • CHAPTER 2. A Silent World.
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  • CHAPTER 3. Splitting the Subject.
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  • CHAPTER 4. Theory of Knowledge as ‘Neuro-Epistemology’.
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  • CHAPTER 5. The Meaning of Master, Slave, and Priest: From Mental Configurations to Social Typologies
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  • CHAPTER 6. Eternal Recurrence in Inner-Mental Life.
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  • Appendixes
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Publishing information
Pages and Images/Illustrations in book
eBook published on:
June 29, 2010
eBook ISBN:
9783110223422
Hardcover published on:
June 15, 2010
Hardcover ISBN:
9783110223415
Paperback published on:
June 20, 2016
Paperback ISBN:
9783110481600
Pages and Images/Illustrations in book
Front matter:
15
Main content:
608
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