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Der Eine und das Andere

Beobachtungen an islamischen häresiographischen Texten
  • Josef van Ess
Language: German
Published/Copyright: 2011
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Studien zur Geschichte und Kultur des islamischen Orients

About this book

In this volume the history of Islamic sects is analysed as a literary genus in its own right. It consists of three sections: the first deals with structural constants in the texts such as the arrangement, or the number and classification of the “sects.” The main section describes the most important works and authors from the 8th to the 19th century. Finally, the central concepts - “religion,” “sects,” “orthodoxy,” etc. - are considered and the historical background of the literary development examined in more detail. It turns out that the “heresies” were rather “confessions” which can be understood as proof of the pluralistic structure of the Islamic community.

Author / Editor information

Josef van Ess, Eberhard Karls Universität Tübingen.

Topics

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    Frontmatter

    I
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    Vorwort

    VII
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    Inhalt

    XVII
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  • Band I
  • Erster Teil: Strukturelle Konstanten
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    0. Zur Problemstellung

    3
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    1. Das Ḥadīṯ von den 72 „Sekten“

    7
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    2. Sektenlisten

    65
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    3. Geschichtsbilder

    83
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  • Zweiter Teil: Die Autoren und ihre Werke
  • A: Texte bis zum Ende des 3. Jh’s H.
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    1. Die Ḫāriǧiten

    107
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    2. Die Mu’taziliten

    130
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    3. Autoren im weiteren Umfeld der Mu’tazila

    163
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    4. Die Šī’iten

    206
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    5. Die aṣḥāb al-ḥadīṯ.

    280
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  • B: Das vierte Jahrhundert. Die großen Synthesen
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    0. Die Weite des Blicks

    327
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    1. Ka’bī.

    328
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    2. Doxographie im Umfeld Ka’bīs und seines Unternehmens

    376
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    3. Makḥūl an-Nasafī und sein Radd’alā ahl al-bida’.

    428
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    4. Weitere ostiranische Autoren

    447
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    5. Aš’arī.

    454
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  • C: Konfessionskunde als Form der Welterfassung
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    0. Rezeption und weitere Ausgestaltung

    505
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    1. Abū Ḥātim ar-Rāzī.

    506
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    2. Abū Tammām

    515
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    3. Ḫwārazmī.

    553
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    4. Muṭahhar al-Maqdisī.

    558
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    5. Die gemaßigten Šī’iten

    581
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    6. Die Karrāmīya

    625
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    7. Ägypten und Syrien

    631
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  • D: Von Baġdādī bis Šahrastānī.
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    0. Häresiographie und Kontroverstheologie

    657
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    1. Abū l-Qūsim al-Kirmūnī

    659
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    2. ’Abdalqāhir al-Baġdādī.

    667
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    3. Bīrūnī.

    725
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  • Band II
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    4. Sālim al-Harawī.

    739
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    5. Abū Ya’lā Ibn al-Farrā’.

    740
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    6. Die Baġdāder Šāfi’iten

    755
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    761

    761
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    8. Abū l-Yusr al-Pazdawī.

    776
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    9. Abū l-Ma’a.lī

    801
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    10. Ibn Bābā al-Qāšī

    835
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    11. Spanien

    836
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    12. Šahrastānī.

    860
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  • E: Die Spatzeit
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    0. Das Fortleben der haresiographischen Traditionen

    903
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    1. Sudarabische Autoren

    906
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    2. Irak und Iran nach dem Tode Šahrastānīs

    998
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    3. Indien

    1144
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    4. Das Mamlūkenreich und sein Einflußgebiet

    1151
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    5. Der Maġrib und Spanien

    1186
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  • Dritter Teil: Was verstehen wir unter islamischer Haresiographie?
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    1. Eine theologische Materie und ihre literarischen Erscheinungsformen

    1201
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    2. Sprache und Terminologie

    1243
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    3. Religion im Wandel

    1309
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    Nachtrage

    1370
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    Bibliographie

    1371
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    Indices

    1441
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Publishing information
Pages and Images/Illustrations in book
eBook published on:
March 30, 2011
eBook ISBN:
9783110215786
Hardcover published on:
March 17, 2011
Hardcover ISBN:
9783110215779
Edition:
2 Bände
Pages and Images/Illustrations in book
Front matter:
44
Main content:
1510
https://doi.org/10.1515/9783110215786
eBook ISBN: 9783110215786
Hardcover ISBN: 9783110215779
Keywords for this book
Islamic Theology; Heresy Studies; Cultural History of the Islamic World
Audience(s) for this book
Academics, Libraries, Institutes
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