An Orthodox contribution to a (post-)modern approach to Christology

Chapters in this book

1. Frontmatter I
2. Contents V
3. Preface VII
4. Abbreviations and References IX
5. In Mermoriam Thomas Forsyth Torrance XI
6. Introduction 1
7. Did Jesus call himself 'Son' and 'Son fo Man' 3
8. The first Christologies: Exaltation and incarnation Or, From Easter to Christmas 27
9. An Orthodox contribution to a (post-)modern approach to Christology 45
10. Must the Gospels Agree? 63
11. The Nicene Creed as a symbol of unity in Christologie 89
12. Ephesus and Nestorius: A Christological misunderstanding 105
13. Chemists or terminologists? 125
14. A tuning-point in British Christology in the 19th century: Erskine, Irving and Campell 141
15. Adolf Harnack`s Christology 159
16. The Christology of Karl Barth 179
17. Karl Rahner and Hans Urs von Balthasar: Two Christological models which constructively accept modernity 209
18. Christ in Vatican II: Leading principles and their doctrinial unity in the different documents 235
19. Jesus and the Faith-History Problem Today 265
20. Who is Jesus for Muslims? 283
21. 'But you, who do you say that I am?' 299
22. The Christological formation of missional practice 317
23. A contemporary Christological Bacic Formula: Guidelines for an 'Inter-Contextual Christology' 337
24. Conclusion: One Christ, many contexts 357
25. Backmatter 371