59. Society, 450-250 BCE
Abstract
The economic crisis of the southern Etruscan coastal metropolises in the second half of the fifth century BCE, whose social consequences are unfortunately little known to us, appears to have been overcome by a systematic reorganization of the territory at the beginning of the fourth century. The previously broader urban upper class developed into an increasingly elitist oligarchy of the nobility, in which a few gentes, strategically scattered across the territory, set the political and social tone. This circumstance was characteristic for all of Etruria and persisted until the merger into the Roman state, which promoted the status quo in its own interests. Large-scale landholdings now once again functioned as the economic basis of the nobility; ancestor cults, outward representation, and exhibitions of luxury were integral patterns of behavior of these elites. Contrasting with them, especially in the larger and smaller urban centers, were large parts of the population who we shall call the free middle classes. The epigraphic and archaeological evidence from the funerary realm reveal their existence. This is true for cities in inner Etruria like Chiusi and Perugia (with their many funerary inscriptions of Etruscan citizens) as well as for coastal Tarquinia. Their rights were not equal to those of the principes. Transition to the lower class, the urban proletariat, was probably also fluid in Etruria. It seems that free men in rural northern Etruria could be small landowners, while in the south, beginning in the third century, they were adversely affected by large-scale Roman land confiscations. Although it is continually suggested in both older and newer research, there exists no concrete evidence of “half-free” classes of population. Client-patron relationships created a moderate balance of interests that lay in private rather than state hands. Slaveholding increased sharply in the Late Etruscan period; slaves worked in the fields of the large landowners, in manufacturing, in the metal industries (e.g. Populonia), and in private households. In contrast to Rome, most freedmen did not immediately achieve citizenship; as a rule only their descendants were entitled to it. Social tensions could lead to open revolts (e.g., in Arretium, Volsinii veteres); but the unclear terminology of the ancient authors and the indubitably broad front of discriminated persons strongly hinder a deeper understanding of these events. The tendencies toward social liberalization typical of the Hellenistic period are also perceptible in Etruria; the weakening of the rigid Archaic family structures brought the female element more freedom (e.g. matrimonial law). The epigraphic documentation of women is now more substantial than in the sixth and fifth centuries-especially in funerary inscriptions, but also in dedicatory onesbut clearly remains less substantial than that of men. In the aristocratic environment, proud female figures made their appearance along the lines of Roman matrons; they played an important role as a means of alliance between the great gentes, but always against the background of basic inequality of rights.
Abstract
The economic crisis of the southern Etruscan coastal metropolises in the second half of the fifth century BCE, whose social consequences are unfortunately little known to us, appears to have been overcome by a systematic reorganization of the territory at the beginning of the fourth century. The previously broader urban upper class developed into an increasingly elitist oligarchy of the nobility, in which a few gentes, strategically scattered across the territory, set the political and social tone. This circumstance was characteristic for all of Etruria and persisted until the merger into the Roman state, which promoted the status quo in its own interests. Large-scale landholdings now once again functioned as the economic basis of the nobility; ancestor cults, outward representation, and exhibitions of luxury were integral patterns of behavior of these elites. Contrasting with them, especially in the larger and smaller urban centers, were large parts of the population who we shall call the free middle classes. The epigraphic and archaeological evidence from the funerary realm reveal their existence. This is true for cities in inner Etruria like Chiusi and Perugia (with their many funerary inscriptions of Etruscan citizens) as well as for coastal Tarquinia. Their rights were not equal to those of the principes. Transition to the lower class, the urban proletariat, was probably also fluid in Etruria. It seems that free men in rural northern Etruria could be small landowners, while in the south, beginning in the third century, they were adversely affected by large-scale Roman land confiscations. Although it is continually suggested in both older and newer research, there exists no concrete evidence of “half-free” classes of population. Client-patron relationships created a moderate balance of interests that lay in private rather than state hands. Slaveholding increased sharply in the Late Etruscan period; slaves worked in the fields of the large landowners, in manufacturing, in the metal industries (e.g. Populonia), and in private households. In contrast to Rome, most freedmen did not immediately achieve citizenship; as a rule only their descendants were entitled to it. Social tensions could lead to open revolts (e.g., in Arretium, Volsinii veteres); but the unclear terminology of the ancient authors and the indubitably broad front of discriminated persons strongly hinder a deeper understanding of these events. The tendencies toward social liberalization typical of the Hellenistic period are also perceptible in Etruria; the weakening of the rigid Archaic family structures brought the female element more freedom (e.g. matrimonial law). The epigraphic documentation of women is now more substantial than in the sixth and fifth centuries-especially in funerary inscriptions, but also in dedicatory onesbut clearly remains less substantial than that of men. In the aristocratic environment, proud female figures made their appearance along the lines of Roman matrons; they played an important role as a means of alliance between the great gentes, but always against the background of basic inequality of rights.
Chapters in this book
- Frontmatter i
- Table of contents v
- 1. Introduction 1
-
Part 1
-
I. Methods
- 2. An ancient question: the origin of the Etruscans 11
- 3. The Etruscans in Ancient literature 35
- 4. History of Etruscology 53
- 5. Etruscan Art or Art of the Etruscans? 69
- 6. Iconography and iconology, Nineteenth to Twenty-first centuries 79
- 7. Approaches to the study of the language 95
- 8. DNA and Etruscan identity 109
-
II. Issues
- 9. Political organization and magistrates 121
- 10. Economy and trade 143
- 11. War and Weaponry 165
- 12. Society 179
- 13. Feasts. Wine and Society. eighth-sixth centuries BCE 195
- 14. Banqueting and food 207
- 15. Sports 221
- 16. Dance 233
- 17. Alphabets and language 245
-
II. Issues
- 18. Religion 277
- 19. Death and burial 317
- 20. Haruspicy from the Ancient Near East to Etruria 341
- 21. Prophecy and divination 357
-
II. Issues
- 22. Ships and Shipping 371
- 23. Harbors 391
- 24. Vehicles and roads 407
- 25. Mines and Metal Working 425
- 26. The mines on the island of Elba 445
- 27. Coins and mints 463
- 28. Weights and balances 473
- 29. Textiles and Dress 485
- 30. Musical instruments 505
- 31. Etruscan gold dental appliances 523
-
Part 2
-
III. History
- 32. The Historical Framework 537
- 33. The transition from village communities to protourban societies 561
- 34. The diffusion of Near Eastern cultures 581
- 35. Urban Civilization 617
- 36. Hellenism in Central Italy 645
- 37. Romanization 665
- 38. The Etruscan legacy 685
-
IV. Civilization
- 39. Hut Architecture, 10th cent.-730 BCE 723
- 40. Handicrafts, 10th cent.-730 BCE 739
- 41. Society, 10th cent.-730 BCE 759
- 42. Ritual and cults, 10th cent.-730 BCE 779
- 43. Economy, 10th cent.-730 BCE 795
- 44. External Relationships, 10th cent.-730 BCE 811
-
IV. Civilization
- 45. Art, 730–580 BCE 831
- 46. Handicraft, 730–580 BCE 851
- 47. Society, 730–580 BCE 869
- 48. Ritual and cults, 730–580 BCE 885
- 49. Economy, 730–580 BCE 901
- 50. External Relationships, 730–580 BC 921
-
IV. Civilization
- 51. Archaic and Late Archaic Art, 580–450 BCE 943
- 52. Handicrafts, 580–450 BCE 971
- 53. Society, 580–450 BCE 985
- 54. Ritual and Cults, 580–450 BCE 1001
- 55. Economy, 580–450 BCE 1013
- 56. External relationships, 580–450 BCE 1031
-
IV. Civilization
- 57. Late Classical and Hellenistic art, 450–250 BCE 1049
- 58. Handicraft, 450–250 BCE 1079
- 59. Society, 450-250 BCE 1101
- 60. Ritual and cults, 450–250 BCE 1117
- 61. Economy, 450–250 BCE 1129
- 62. External Relationships, 450–250 BCE 1141
-
IV. Civilization
- 63. Art, 250–89 BCE 1161
- 64. Handicraft, 250–89 BCE 1173
- 65. Society, 250–89 BCE 1191
- 66. Ritual and Cults, 250–89 BCE 1203
- 67. Economy, 250–89 BCE 1215
- 68. External Relationships, 250–89 BCE 1223
-
V. Topography of Etruria
- 69. The landscape and environment of Etruria 1239
- 70. Southern Etruria 1251
- 71. Northern Etruria 1299
- 72. Settlement Patterns and Land Use 1339
-
VI. Etruscans outside Etruria
- 73. Southern Campania 1359
- 74. Northern Campania 1395
-
VI. Etruscans outside Etruria
- 75. Emilia 1437
- 76-77. Romagna and the Marches 1453
- 78. Lombardy 1501
-
VI. Etruscans outside Etruria
- 79. Central Italy and Rome 1533
- 80. Southern Italy 1551
- 81. Northern Italy 1565
-
VI. Etruscans outside Etruria
- 82. South and southeast Central Europe 1585
- 83. Transalpine Regions 1607
-
VI. Etruscans outside Etruria
- 84. Corsica 1641
- 85. Sicily 1653
- 86. Sardinia 1669
- 87. Greece. Aegean islands and Levant 1679
- 88. North Africa 1695
- 89. Southern France 1709
- 90. The Iberian Peninsula 1721
- Colour plates 1737
- Authors 1761
- Index 1767
Chapters in this book
- Frontmatter i
- Table of contents v
- 1. Introduction 1
-
Part 1
-
I. Methods
- 2. An ancient question: the origin of the Etruscans 11
- 3. The Etruscans in Ancient literature 35
- 4. History of Etruscology 53
- 5. Etruscan Art or Art of the Etruscans? 69
- 6. Iconography and iconology, Nineteenth to Twenty-first centuries 79
- 7. Approaches to the study of the language 95
- 8. DNA and Etruscan identity 109
-
II. Issues
- 9. Political organization and magistrates 121
- 10. Economy and trade 143
- 11. War and Weaponry 165
- 12. Society 179
- 13. Feasts. Wine and Society. eighth-sixth centuries BCE 195
- 14. Banqueting and food 207
- 15. Sports 221
- 16. Dance 233
- 17. Alphabets and language 245
-
II. Issues
- 18. Religion 277
- 19. Death and burial 317
- 20. Haruspicy from the Ancient Near East to Etruria 341
- 21. Prophecy and divination 357
-
II. Issues
- 22. Ships and Shipping 371
- 23. Harbors 391
- 24. Vehicles and roads 407
- 25. Mines and Metal Working 425
- 26. The mines on the island of Elba 445
- 27. Coins and mints 463
- 28. Weights and balances 473
- 29. Textiles and Dress 485
- 30. Musical instruments 505
- 31. Etruscan gold dental appliances 523
-
Part 2
-
III. History
- 32. The Historical Framework 537
- 33. The transition from village communities to protourban societies 561
- 34. The diffusion of Near Eastern cultures 581
- 35. Urban Civilization 617
- 36. Hellenism in Central Italy 645
- 37. Romanization 665
- 38. The Etruscan legacy 685
-
IV. Civilization
- 39. Hut Architecture, 10th cent.-730 BCE 723
- 40. Handicrafts, 10th cent.-730 BCE 739
- 41. Society, 10th cent.-730 BCE 759
- 42. Ritual and cults, 10th cent.-730 BCE 779
- 43. Economy, 10th cent.-730 BCE 795
- 44. External Relationships, 10th cent.-730 BCE 811
-
IV. Civilization
- 45. Art, 730–580 BCE 831
- 46. Handicraft, 730–580 BCE 851
- 47. Society, 730–580 BCE 869
- 48. Ritual and cults, 730–580 BCE 885
- 49. Economy, 730–580 BCE 901
- 50. External Relationships, 730–580 BC 921
-
IV. Civilization
- 51. Archaic and Late Archaic Art, 580–450 BCE 943
- 52. Handicrafts, 580–450 BCE 971
- 53. Society, 580–450 BCE 985
- 54. Ritual and Cults, 580–450 BCE 1001
- 55. Economy, 580–450 BCE 1013
- 56. External relationships, 580–450 BCE 1031
-
IV. Civilization
- 57. Late Classical and Hellenistic art, 450–250 BCE 1049
- 58. Handicraft, 450–250 BCE 1079
- 59. Society, 450-250 BCE 1101
- 60. Ritual and cults, 450–250 BCE 1117
- 61. Economy, 450–250 BCE 1129
- 62. External Relationships, 450–250 BCE 1141
-
IV. Civilization
- 63. Art, 250–89 BCE 1161
- 64. Handicraft, 250–89 BCE 1173
- 65. Society, 250–89 BCE 1191
- 66. Ritual and Cults, 250–89 BCE 1203
- 67. Economy, 250–89 BCE 1215
- 68. External Relationships, 250–89 BCE 1223
-
V. Topography of Etruria
- 69. The landscape and environment of Etruria 1239
- 70. Southern Etruria 1251
- 71. Northern Etruria 1299
- 72. Settlement Patterns and Land Use 1339
-
VI. Etruscans outside Etruria
- 73. Southern Campania 1359
- 74. Northern Campania 1395
-
VI. Etruscans outside Etruria
- 75. Emilia 1437
- 76-77. Romagna and the Marches 1453
- 78. Lombardy 1501
-
VI. Etruscans outside Etruria
- 79. Central Italy and Rome 1533
- 80. Southern Italy 1551
- 81. Northern Italy 1565
-
VI. Etruscans outside Etruria
- 82. South and southeast Central Europe 1585
- 83. Transalpine Regions 1607
-
VI. Etruscans outside Etruria
- 84. Corsica 1641
- 85. Sicily 1653
- 86. Sardinia 1669
- 87. Greece. Aegean islands and Levant 1679
- 88. North Africa 1695
- 89. Southern France 1709
- 90. The Iberian Peninsula 1721
- Colour plates 1737
- Authors 1761
- Index 1767