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4. The Harmonious Blacksmith, Lady Music and Minerva: The Iconography of Secular Song in the Late Middle Ages
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Chapters in this book
- Frontmatter i
- Contents v
- List of Illustrations vii
- List of Contributors x
- Editors’ Note xiv
- Introduction 1
-
I. Myth in Medieval Music Theory and Philosophy
- 1. Music and the Myth of Apollo’s Grove 17
- 2. The Consolation of Philosophy and the ‘Gentle’ Remedy of Music 32
- 3. And in England, There are Singers: Grafting Oneself into the Origins of Music 46
-
II. Iconologies of Music and Myth
- 4. The Harmonious Blacksmith, Lady Music and Minerva: The Iconography of Secular Song in the Late Middle Ages 63
- 5. Foolish Midas: Representing Musical Judgement and Moral Judgement in Italy c.1520 87
-
III. Myths in Renaissance Philosophies of Music
- 6. Marsilio Ficino and Girolamo Cardano under Orpheus’s Spell 107
- 7. Origin Myths, Genealogies and Inventors: Defining the Nature of Music in Early Modern England 124
-
IV. Myth and Musical Practice
- 8. How to Sing like Angels: Isaiah, Ignatius of Antioch and Protestant Worship in England 141
- 9. In Pursuit of Echo: Sound, Space and the History of the Self 156
-
V. Narratives of Performance
- 10. Ophelia’s Mad Songs and Performing Story in Early Modern England 169
- 11. Dangerous Beauty: Stories of Singing Women in Early Modern Italy 195
-
VI. Myth and Music as Forms of Knowledge
- 12. ‘Fantastic Spirits’: Myth and Satire in the Ayres of Thomas Weelkes 215
- 13. Feeling Fallen: A Re-telling of the Biblical Myth of the Fall in a Musical Adaptation of Marvell’s ‘A Dialogue between Thyrsis and Dorinda’ 232
-
VII. Re-imagining Myths and Stories for the Stage
- 14. ‘Armida’s Picture we from Tasso Drew’?: The Rinaldo and Armida Story in Late Seventeenthand Early Eighteenth-Century English Operatic Entertainments 249
- 15. Translating Myth Through Tunes: Ebenezer Forrest’s Ballad Opera Adaptation of Louis Fuzelier’s Momus Fabuliste (1719–29) 267
- Bibliography 285
- Index 313
Chapters in this book
- Frontmatter i
- Contents v
- List of Illustrations vii
- List of Contributors x
- Editors’ Note xiv
- Introduction 1
-
I. Myth in Medieval Music Theory and Philosophy
- 1. Music and the Myth of Apollo’s Grove 17
- 2. The Consolation of Philosophy and the ‘Gentle’ Remedy of Music 32
- 3. And in England, There are Singers: Grafting Oneself into the Origins of Music 46
-
II. Iconologies of Music and Myth
- 4. The Harmonious Blacksmith, Lady Music and Minerva: The Iconography of Secular Song in the Late Middle Ages 63
- 5. Foolish Midas: Representing Musical Judgement and Moral Judgement in Italy c.1520 87
-
III. Myths in Renaissance Philosophies of Music
- 6. Marsilio Ficino and Girolamo Cardano under Orpheus’s Spell 107
- 7. Origin Myths, Genealogies and Inventors: Defining the Nature of Music in Early Modern England 124
-
IV. Myth and Musical Practice
- 8. How to Sing like Angels: Isaiah, Ignatius of Antioch and Protestant Worship in England 141
- 9. In Pursuit of Echo: Sound, Space and the History of the Self 156
-
V. Narratives of Performance
- 10. Ophelia’s Mad Songs and Performing Story in Early Modern England 169
- 11. Dangerous Beauty: Stories of Singing Women in Early Modern Italy 195
-
VI. Myth and Music as Forms of Knowledge
- 12. ‘Fantastic Spirits’: Myth and Satire in the Ayres of Thomas Weelkes 215
- 13. Feeling Fallen: A Re-telling of the Biblical Myth of the Fall in a Musical Adaptation of Marvell’s ‘A Dialogue between Thyrsis and Dorinda’ 232
-
VII. Re-imagining Myths and Stories for the Stage
- 14. ‘Armida’s Picture we from Tasso Drew’?: The Rinaldo and Armida Story in Late Seventeenthand Early Eighteenth-Century English Operatic Entertainments 249
- 15. Translating Myth Through Tunes: Ebenezer Forrest’s Ballad Opera Adaptation of Louis Fuzelier’s Momus Fabuliste (1719–29) 267
- Bibliography 285
- Index 313