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11 The Jews in Medieval Egypt under the Mamluks (1250–1517)

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The Jews in Medieval Egypt
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11The Jews in Medieval Egypt under the Mamluks (1250–1517)AMIR MAZORWhen Obadiah of Bertinoro, the famous commentator on the Mishnah, visited Cairo in February 1488, he mentioned that “the custom of the Jews is always to represent themselves as poor in the country of the Arabs; they go about as beggars, humbling themselves before the Arabs; they are not char-itable towards one another.”1 This and other gloomy observations by travel-ers who visited Egypt and the Holy Land at that time are usually quoted by modern historians in order to illustrate the severe deterioration in the situation of the Jews in Egypt towards the end of the Mamluk period. Indeed, it is widely accepted among scholars that the Mamluk period witnessed a significant decline in the circumstances of the Jews in Egypt and Syria, and in Mamluk Islamicate society in general.2 Recently, a few stud-ies have tried to challenge this thesis.3 However, as all historical sources indicate, the Mamluk period does mark deterioration in almost in every aspect 1E. N. Adler, ed., Jewish Travelers: A Treasury of Travelogues from Nine Centuries (New York: Hermon Press, 1966), 227–8.2See, for instance, Eliyahu Ashtor and Reuven Amitai, “Mamluks,” Enyclopedia Judaica, 2nd edition, vol. 13, 438–41; Norman A. Stillman, TheJews of Arab Lands: A History and Source Book (Philadelphia: Jewish Publication Society of America, 1979), 67–75. 3Nathan Hofer, “The Ideology of Decline and the Jews of Ayyubid and Mamluk Syria,” in Muslim-Jewish Relations in the Middle Islamic Period: Jews in the Ayyubid and Mamluk Sultanates (11711517), ed. Stephan Conermann (Göttingen: V & R Unipress, 2017), 95–120, and see the references at 97, note 8.
© 2021 Academic Studies Press, Boston, USA

11The Jews in Medieval Egypt under the Mamluks (1250–1517)AMIR MAZORWhen Obadiah of Bertinoro, the famous commentator on the Mishnah, visited Cairo in February 1488, he mentioned that “the custom of the Jews is always to represent themselves as poor in the country of the Arabs; they go about as beggars, humbling themselves before the Arabs; they are not char-itable towards one another.”1 This and other gloomy observations by travel-ers who visited Egypt and the Holy Land at that time are usually quoted by modern historians in order to illustrate the severe deterioration in the situation of the Jews in Egypt towards the end of the Mamluk period. Indeed, it is widely accepted among scholars that the Mamluk period witnessed a significant decline in the circumstances of the Jews in Egypt and Syria, and in Mamluk Islamicate society in general.2 Recently, a few stud-ies have tried to challenge this thesis.3 However, as all historical sources indicate, the Mamluk period does mark deterioration in almost in every aspect 1E. N. Adler, ed., Jewish Travelers: A Treasury of Travelogues from Nine Centuries (New York: Hermon Press, 1966), 227–8.2See, for instance, Eliyahu Ashtor and Reuven Amitai, “Mamluks,” Enyclopedia Judaica, 2nd edition, vol. 13, 438–41; Norman A. Stillman, TheJews of Arab Lands: A History and Source Book (Philadelphia: Jewish Publication Society of America, 1979), 67–75. 3Nathan Hofer, “The Ideology of Decline and the Jews of Ayyubid and Mamluk Syria,” in Muslim-Jewish Relations in the Middle Islamic Period: Jews in the Ayyubid and Mamluk Sultanates (11711517), ed. Stephan Conermann (Göttingen: V & R Unipress, 2017), 95–120, and see the references at 97, note 8.
© 2021 Academic Studies Press, Boston, USA
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