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Chapter 1 The Logic of Reality in Nishidian Philosophy
-
Inoue Katsuhito
and Dennis Prooi
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Chapters in this book
- Frontmatter i
- Contents v
- Introduction 1
-
Part I The Foundation of the Kyoto School: Nishida and Tanabe
- Chapter 1 The Logic of Reality in Nishidian Philosophy 17
- Chapter 2 Nishidian Philosophy in the Genealogy of Groundless Will 42
- Chapter 3 The Legacy of German Idealism in F. H. Bradley and His Influence on the Early Nishida 62
- Chapter 4 Absolute Critique in Tanabe Hajime’s Philosophy as Metanoetics 79
- Chapter 5 Tanabe Hajime and Hegel’s Dialectic A Negative Ground for the Birth of Tanabean Philosophy 102
-
Part II The Critical Evolution of the Kyoto School: Nishitani and Ueda
- Chapter 6 Philosophical Religion and Absolute Nothingness Nishitani and Schelling, Realization and Revelation 141
- Chapter 7 On the “European Form of Buddhism”: The Kyoto School and German Philosophy against the Background of Religious Nihilism 159
- Chapter 8 Transmysticism: Ueda Shizuteru on Zen after Meister Eckhart 182
-
Part III At the Margins of the Kyoto School: Kuki, Kimura, Watsuji, Mori, and Doi
- Chapter 9 Why Did Kuki Shūzō Say That “Absolute Nothingness Is None Other Than Absolute Being”? 205
- Chapter 10 Johann Gottlieb Fichte and Kimura Motomori 226
- Chapter 11 Creative Life in Schiller and Kimura: Discovering Nondualism through Aesthetic Encounters 233
- Chapter 12 The Dialectic of Absolute Emptiness: Revisiting Watsuji’s Engagement with Hegel 253
- Chapter 13 The Pedagogic Relationship in Existential Education 268
- Chapter 14 Schelling, the Avatamsaka Sutra, and the Kyoto School 291
- Index 313
Chapters in this book
- Frontmatter i
- Contents v
- Introduction 1
-
Part I The Foundation of the Kyoto School: Nishida and Tanabe
- Chapter 1 The Logic of Reality in Nishidian Philosophy 17
- Chapter 2 Nishidian Philosophy in the Genealogy of Groundless Will 42
- Chapter 3 The Legacy of German Idealism in F. H. Bradley and His Influence on the Early Nishida 62
- Chapter 4 Absolute Critique in Tanabe Hajime’s Philosophy as Metanoetics 79
- Chapter 5 Tanabe Hajime and Hegel’s Dialectic A Negative Ground for the Birth of Tanabean Philosophy 102
-
Part II The Critical Evolution of the Kyoto School: Nishitani and Ueda
- Chapter 6 Philosophical Religion and Absolute Nothingness Nishitani and Schelling, Realization and Revelation 141
- Chapter 7 On the “European Form of Buddhism”: The Kyoto School and German Philosophy against the Background of Religious Nihilism 159
- Chapter 8 Transmysticism: Ueda Shizuteru on Zen after Meister Eckhart 182
-
Part III At the Margins of the Kyoto School: Kuki, Kimura, Watsuji, Mori, and Doi
- Chapter 9 Why Did Kuki Shūzō Say That “Absolute Nothingness Is None Other Than Absolute Being”? 205
- Chapter 10 Johann Gottlieb Fichte and Kimura Motomori 226
- Chapter 11 Creative Life in Schiller and Kimura: Discovering Nondualism through Aesthetic Encounters 233
- Chapter 12 The Dialectic of Absolute Emptiness: Revisiting Watsuji’s Engagement with Hegel 253
- Chapter 13 The Pedagogic Relationship in Existential Education 268
- Chapter 14 Schelling, the Avatamsaka Sutra, and the Kyoto School 291
- Index 313