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3 Debunking the ‘Unfortunate Girl’ Paradigm: Volga-Ural Muslim Women’s Knowledge Culture and its Transformation across the Long Nineteenth Century
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Danielle Ross
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Chapters in this book
- Frontmatter i
- Contents v
- Contents vii
- Introduction: The Reach and Limits of Sharīʿa in the Russian Empire, c.1552–1917 1
- 1 Islamic Education for All: Technological Change, Popular Literacy and the Transformation of the Volga-Ural Madrasa, 1650s–1910s 38
- 2 Taqlīd and Discontinuity: The Transformation of Islamic Legal Authority in the Volga-Ural Region 81
- 3 Debunking the ‘Unfortunate Girl’ Paradigm: Volga-Ural Muslim Women’s Knowledge Culture and its Transformation across the Long Nineteenth Century 120
- 4 Between Imperial Law and Islamic Law: Muslim Subjects and the Legality of Remarriage in Nineteenth-century Russia 156
- 5 Islamic Scholars among the Kereys of Northern Kazakhstan, 1680–1850 183
- 6 Tinkering with Codification in the Kazakh Steppe: ʿĀdat and Sharīʿa in the Work of Efim Osmolovskii 209
- 7 Taqlīd and Ijtihād over the Centuries: The Debates on Islamic Legal Theory in Daghestan, 1700s–1920s 239
- 8 Kunta Ḥājjī and the Stolen Horse 281
- 9 What We Talk about When We Talk about Taqlīd in Russian Central Asia 299
- 10 Take Me to Khiva: Sharīʿa as Governance in the Oasis of Khorezm (Nineteenth Century–Early Twentieth) 328
- Index 363
Chapters in this book
- Frontmatter i
- Contents v
- Contents vii
- Introduction: The Reach and Limits of Sharīʿa in the Russian Empire, c.1552–1917 1
- 1 Islamic Education for All: Technological Change, Popular Literacy and the Transformation of the Volga-Ural Madrasa, 1650s–1910s 38
- 2 Taqlīd and Discontinuity: The Transformation of Islamic Legal Authority in the Volga-Ural Region 81
- 3 Debunking the ‘Unfortunate Girl’ Paradigm: Volga-Ural Muslim Women’s Knowledge Culture and its Transformation across the Long Nineteenth Century 120
- 4 Between Imperial Law and Islamic Law: Muslim Subjects and the Legality of Remarriage in Nineteenth-century Russia 156
- 5 Islamic Scholars among the Kereys of Northern Kazakhstan, 1680–1850 183
- 6 Tinkering with Codification in the Kazakh Steppe: ʿĀdat and Sharīʿa in the Work of Efim Osmolovskii 209
- 7 Taqlīd and Ijtihād over the Centuries: The Debates on Islamic Legal Theory in Daghestan, 1700s–1920s 239
- 8 Kunta Ḥājjī and the Stolen Horse 281
- 9 What We Talk about When We Talk about Taqlīd in Russian Central Asia 299
- 10 Take Me to Khiva: Sharīʿa as Governance in the Oasis of Khorezm (Nineteenth Century–Early Twentieth) 328
- Index 363