Confucianism for the Contemporary World
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                Edited by:
            
            
        Tze-ki Hon
        
About this book
Discusses contemporary Confucianism's relevance and its capacity to address pressing social and political issues of twenty-first-century life.
Discusses contemporary Confucianism's relevance and its capacity to address pressing social and political issues of twenty-first-century life.
Condemned during the Maoist era as a relic of feudalism, Confucianism enjoyed a robust revival in post-Mao China as China's economy began its rapid expansion and gradual integration into the global economy. Associated with economic development, individual growth, and social progress by its advocates, Confucianism became a potent force in shaping politics and society in mainland China, Hong Kong, Taiwan, and overseas Chinese communities. This book links the contemporary Confucian revival to debates-both within and outside China-about global capitalism, East Asian modernity, political reforms, civil society, and human alienation. The contributors offer fresh insights on the contemporary Confucian revival as a broad cultural phenomenon, encompassing an interpretation of Confucian moral teaching; a theory of political action; a vision of social justice; and a perspective for a new global order, in addition to demonstrating that Confucianism is capable of addressing a wide range of social and political issues in the twenty-first century.
Author / Editor information
Tze-ki Hon is Associate Professor of History at the State University of New York at Geneseo.
Tze-ki Hon is Professor of Chinese and History at City University of Hong Kong. He is the author of The Yijing and Chinese Politics: Classical Commentary and Literati Activism in the Northern Song Period, 960–1127, also published by SUNY Press; Revolution as Restoration: Guocui Xuebao and China's Path to Modernity, 1905–1911; and The Allure of the Nation: The Cultural and Historical Debates in Late Qing and Republican China. Kristin Stapleton is Professor of History at the University at Buffalo, State University of New York. She is the author of Civilizing Chengdu: Chinese Urban Reform, 1895–1937 and Fact in Fiction: 1920s China and Ba Jin's Family.
Reviews
"…an applaudable and comprehensive discussion of the contemporary revival/reconstruction of Confucianism—also called New Confucianism—and its implications and manifestations in international relations, political theory, and social practice, among other things. The editors have assembled several of the finest scholars on contemporary Confucianism from diverse disciplines such as philosophy, international relations, Sinology, and media studies, who have contributed fourteen insightful and thought-provoking articles." — Asian Review of World Histories
"It is noteworthy that the focus of this book is the role of Confucianism for today's China and for the rest of the world as well. Hence, the exploration of how New Confucianism can become an antidote to the problems of alienation, commodification, and social injustice in modern society has relevance for all of us who live in today's world." — Reading Religion
Topics
| Publicly Available Download PDF | i | 
| Publicly Available Download PDF | v | 
| Publicly Available Download PDF | vii | 
| Kristin Stapleton Publicly Available Download PDF | ix | 
| Confucianism for the Contemporary World Tze-ki Hon Requires Authentication Unlicensed Licensed | xi | 
| Capitalism and the Global Order | |
| Fang Keli’s New Confucian Research Project (1986–1995) Tze-ki Hon Requires Authentication Unlicensed Licensed | 3 | 
| Chen Lai and the Spirit of Max Weber Els van Dongen Requires Authentication Unlicensed Licensed | 19 | 
| Traditional Values and China’s Foreign Policy Daniel A. Bell Requires Authentication Unlicensed Licensed | 45 | 
| Tongdong Bai Requires Authentication Unlicensed Licensed | 65 | 
| Political Plurality and Civil Society | |
| The Theory and Practice of Contemporary New Confucianism Ming‑huei Lee and Tze-ki Hon Requires Authentication Unlicensed Licensed | 81 | 
| Stephen C. Angle Requires Authentication Unlicensed Licensed | 91 | 
| The New Meanings of “Inner Sage” and “Outer King” An‑wu Lin and Tze-ki Hon Requires Authentication Unlicensed Licensed | 107 | 
| Mou Zongsan's Attempt to Rebuild Morality in the Modern Age Ke Sheng Requires Authentication Unlicensed Licensed | 117 | 
| Lessons from Tang Junyi’s Political Philosophy Thomas Fröhlich Requires Authentication Unlicensed Licensed | 131 | 
| Tang Junyi’s Views on Plurality and Openness Hok Yin Chan Requires Authentication Unlicensed Licensed | 167 | 
| Social Responsibility and Social Action | |
| Confucius and the Yellow Emperor as Icons of Chinese Identity Marc Andre Matten Requires Authentication Unlicensed Licensed | 183 | 
| Motivations, Implications, and Problems Junhao Hong, Miao Liu and Wen Huang Requires Authentication Unlicensed Licensed | 209 | 
| Expanding the Contemporary Rudao John H. Berthrong Requires Authentication Unlicensed Licensed | 225 | 
| Requires Authentication Unlicensed Licensed | 243 | 
| Requires Authentication Unlicensed Licensed | 267 | 
| Requires Authentication Unlicensed Licensed | 271 |