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3. Religion, Nationality, and “Camel Culture” among the Muslim Mongol Pastoralists of Inner Mongolia

© University of Hawaii Press, Honolulu

© University of Hawaii Press, Honolulu

Chapters in this book

  1. Frontmatter i
  2. Contents v
  3. Introduction: The Uses of Ethnography 1
  4. PART I: FAULT LINES IN CHINA’S ISLAMIC REVIVAL
  5. 1. Imagining Transnational Communities: Conflicting Islamic Revival Movements in the People’s Republic of China 37
  6. 2. The Ban on Alcohol: Islamic Ethics, Secular Laws, and the Limits of Ethnoreligious Belonging in China 57
  7. 3. Religion, Nationality, and “Camel Culture” among the Muslim Mongol Pastoralists of Inner Mongolia 74
  8. PART II: REPRESENTATION, CONSUMPTION, AND PROJECTS OF SELF-FASHIONING
  9. 4. Displaying Piety: Wedding Photography and Foreign Ceremonial Dresses in the Hui Community in Xi’an, China 95
  10. 5. Listening In on Uyghur Wedding Videos: Piety, Tradition, and Self-Fashioning 111
  11. 6. Marketing as Pedagogy: Halal E-commerce in Yunnan 131
  12. PART III: GENDER AND FAITH
  13. 7. Women’s Qur’anic Schools in China’s Little Mecca 155
  14. 8. Equality, Voice, and a Chinese Hui Muslim Women’s Songbook: Collaborative Ethnography and Hui Muslim Women’s Expressive History of Faith 180
  15. 9. The Gender of Sound: Media and Voice in Jahriyya Sufism 204
  16. PART IV: MUSLIM MOBILITIES AND IMMOBILITIES
  17. 10. Translocal Encounters: Hui Mobility, Place-Making, and Religious Practices in Malaysia and Indonesia Today 225
  18. 11. Diasporic Lives of Uyghur Mollas 245
  19. 12. “Force Majeure”: An Ethnography of the Canceled Tours of Uyghur Sufi Musicians 266
  20. 13. “Travelers” in the City: Precariousness and the Urban Religious Economy of Uyghur Reformist Islam 284
  21. Contributors 307
  22. Index 313
Ethnographies of Islam in China
This chapter is in the book Ethnographies of Islam in China
https://doi.org/10.1515/9780824886431-004

Chapters in this book

  1. Frontmatter i
  2. Contents v
  3. Introduction: The Uses of Ethnography 1
  4. PART I: FAULT LINES IN CHINA’S ISLAMIC REVIVAL
  5. 1. Imagining Transnational Communities: Conflicting Islamic Revival Movements in the People’s Republic of China 37
  6. 2. The Ban on Alcohol: Islamic Ethics, Secular Laws, and the Limits of Ethnoreligious Belonging in China 57
  7. 3. Religion, Nationality, and “Camel Culture” among the Muslim Mongol Pastoralists of Inner Mongolia 74
  8. PART II: REPRESENTATION, CONSUMPTION, AND PROJECTS OF SELF-FASHIONING
  9. 4. Displaying Piety: Wedding Photography and Foreign Ceremonial Dresses in the Hui Community in Xi’an, China 95
  10. 5. Listening In on Uyghur Wedding Videos: Piety, Tradition, and Self-Fashioning 111
  11. 6. Marketing as Pedagogy: Halal E-commerce in Yunnan 131
  12. PART III: GENDER AND FAITH
  13. 7. Women’s Qur’anic Schools in China’s Little Mecca 155
  14. 8. Equality, Voice, and a Chinese Hui Muslim Women’s Songbook: Collaborative Ethnography and Hui Muslim Women’s Expressive History of Faith 180
  15. 9. The Gender of Sound: Media and Voice in Jahriyya Sufism 204
  16. PART IV: MUSLIM MOBILITIES AND IMMOBILITIES
  17. 10. Translocal Encounters: Hui Mobility, Place-Making, and Religious Practices in Malaysia and Indonesia Today 225
  18. 11. Diasporic Lives of Uyghur Mollas 245
  19. 12. “Force Majeure”: An Ethnography of the Canceled Tours of Uyghur Sufi Musicians 266
  20. 13. “Travelers” in the City: Precariousness and the Urban Religious Economy of Uyghur Reformist Islam 284
  21. Contributors 307
  22. Index 313
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