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Index
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Chapters in this book
- Frontmatter i
- Contents vii
- Acknowledgments ix
- Introduction 1
- 1. Pure Land Buddhism in Tibet? From Sukhävatï to the Field of Great Bliss 16
- 2. Shengchang’s Pure Conduct Society and the Chinese Pure Land Patriarchate 52
- 3. By the Power of One’s Last Nenbutsu Deathbed Practices in Early Medieval Japan 77
- 4. Amida’s Secret Life Kakuban’s Amida hishaku 120
- 5. “Show Me the Place Where My Mother Is!” Chüjöhime, Preaching, and Relics in Late Medieval and Early Modern Japan 139
- 6. “Just Behave as You Like; Prohibitions and Impurities Are Not a Problem” Radical Amida Cults and Popular Religiosity in Premodern Japan 169
- 7. Ungo Kiyö’s Öjöyöka and Rinzai Zen Orthodoxy 202
- 8. From Generalized Goal to Tantric Subordination Sukhävatï in the Indic Buddhist Traditions of Nepal 236
- 9. Buddha One A One-Day Buddha-Recitation Retreat in Contemporary Taiwan 264
- Character Glossary 281
- Contributors 289
- Index 291
Chapters in this book
- Frontmatter i
- Contents vii
- Acknowledgments ix
- Introduction 1
- 1. Pure Land Buddhism in Tibet? From Sukhävatï to the Field of Great Bliss 16
- 2. Shengchang’s Pure Conduct Society and the Chinese Pure Land Patriarchate 52
- 3. By the Power of One’s Last Nenbutsu Deathbed Practices in Early Medieval Japan 77
- 4. Amida’s Secret Life Kakuban’s Amida hishaku 120
- 5. “Show Me the Place Where My Mother Is!” Chüjöhime, Preaching, and Relics in Late Medieval and Early Modern Japan 139
- 6. “Just Behave as You Like; Prohibitions and Impurities Are Not a Problem” Radical Amida Cults and Popular Religiosity in Premodern Japan 169
- 7. Ungo Kiyö’s Öjöyöka and Rinzai Zen Orthodoxy 202
- 8. From Generalized Goal to Tantric Subordination Sukhävatï in the Indic Buddhist Traditions of Nepal 236
- 9. Buddha One A One-Day Buddha-Recitation Retreat in Contemporary Taiwan 264
- Character Glossary 281
- Contributors 289
- Index 291