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6. Culture

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Religion
Ein Kapitel aus dem Buch Religion
79 6 CultureIn the study of religion, material culture refers to the stuff of religion, the bodies, objects, and places of religious life that are animated through practices of sensory engagement, economic exchange, and technological mediation. Material culture is the cultural activity of things. Human beings engage things in many ways, not only by fi nding, making, using, exchanging, consuming, and destroying them, but also by thinking about them, interacting with them, and ritually attending to them in religious ways. In recent research on religion and material culture, an earlier divi-sion between spirit and matter, soul and body, has been rejected. Research has been redirected by interests in embodied religion, with attention to the senses, gender, sexuality, life, and death, as embodied religion inter-sects with material religion, the solidity, opacity, animation, biographies, and social lives of material objects.The study of religion and material culture might be defi ned against the background of a religious materialism, going back to the German philoso-pher Ludwig Feuerbach, who argued that human consciousness is not an independent spiritual essence, aloof from the material world of objects. Against any idealist rendering of humanity, Feuerbach argued that human beings were constituted by their reciprocal engagements with material
© 2019 University of California Press, Berkeley

79 6 CultureIn the study of religion, material culture refers to the stuff of religion, the bodies, objects, and places of religious life that are animated through practices of sensory engagement, economic exchange, and technological mediation. Material culture is the cultural activity of things. Human beings engage things in many ways, not only by fi nding, making, using, exchanging, consuming, and destroying them, but also by thinking about them, interacting with them, and ritually attending to them in religious ways. In recent research on religion and material culture, an earlier divi-sion between spirit and matter, soul and body, has been rejected. Research has been redirected by interests in embodied religion, with attention to the senses, gender, sexuality, life, and death, as embodied religion inter-sects with material religion, the solidity, opacity, animation, biographies, and social lives of material objects.The study of religion and material culture might be defi ned against the background of a religious materialism, going back to the German philoso-pher Ludwig Feuerbach, who argued that human consciousness is not an independent spiritual essence, aloof from the material world of objects. Against any idealist rendering of humanity, Feuerbach argued that human beings were constituted by their reciprocal engagements with material
© 2019 University of California Press, Berkeley
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