Bas Jan Ader's Ludic Conceptualism
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Janna Schoenberger
Abstract
Following Huizinga’s ideas in his Homo Ludens (1938), I propose the term Ludic Conceptualism to describe the art that flourished in the Netherlands from 1959 to 1975. Unlike the more severe strands of conceptualism developed in New York and the United Kingdom, play was central to its Dutch incarnation. In this chapter I will show how Dutch conceptual artist Bas Jan Ader’s fixation on his identity, as staged through satirical jokes based on national stereotypes, is key in understanding his art. While a great deal of the humor is obvious in Ader’s work, there has been no serious inquiry into his comedic practice. I will position Ader within the framework of post-war humorous conceptual art prevalent both in the Netherlands and California, locales in which Ader had lived and studied. Using theories of humor and identity I will demonstrate how Ader’s jokes are closely tied to social contexts on both sides of the Atlantic, environments relevant to the artist’s development in the course of his short career. A close examination of Ader’s work will reveal that the artist’s blurred identity as seen in his use of humor is, in fact, a central feature of his art.
Abstract
Following Huizinga’s ideas in his Homo Ludens (1938), I propose the term Ludic Conceptualism to describe the art that flourished in the Netherlands from 1959 to 1975. Unlike the more severe strands of conceptualism developed in New York and the United Kingdom, play was central to its Dutch incarnation. In this chapter I will show how Dutch conceptual artist Bas Jan Ader’s fixation on his identity, as staged through satirical jokes based on national stereotypes, is key in understanding his art. While a great deal of the humor is obvious in Ader’s work, there has been no serious inquiry into his comedic practice. I will position Ader within the framework of post-war humorous conceptual art prevalent both in the Netherlands and California, locales in which Ader had lived and studied. Using theories of humor and identity I will demonstrate how Ader’s jokes are closely tied to social contexts on both sides of the Atlantic, environments relevant to the artist’s development in the course of his short career. A close examination of Ader’s work will reveal that the artist’s blurred identity as seen in his use of humor is, in fact, a central feature of his art.
Kapitel in diesem Buch
- Prelim pages i
- Table of contents v
- Acknowledgments vii
- About the contributors ix
- Introduction 1
-
Mapping the Field
- Satire and dignity 19
- The Authenticity of Play 33
- Cultural Flow 47
-
Space
- Reshaping the Border Zone. An Approach to Satirical Space 61
- Mediating satire 71
- Arab Sitcom Animations as Platforms for Satire 81
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Target
- Contesting Political Boundaries in Contemporary Moroccan Satire 95
- How to Burlesque a Burlesquer 105
- Who is the ape, who the human? Reize door het Aapenland (1788) and Die Affenkönige oder die Reformation des Affenlandes (1789) considered 135
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Rhetoric
- Looking backward. The rhetoric of the back in visual satire 147
- "A bull is a ludicrous jest": fable and the satiric bite in Arbuthnot's John Bull pamphlets 175
- Bas Jan Ader's Ludic Conceptualism 185
-
Media
- Absolutely Fabulous 197
- TV Satire and its Targets 207
- Enlightenment Subverted 217
-
Time
- On the power of Money and the King of Spain's son-in- law 235
- Who are the Frogs? The Transmigration of a Symbol of Nationality 247
- Hydropathe Caricature 259
- Conclusions 269
- Index 275
Kapitel in diesem Buch
- Prelim pages i
- Table of contents v
- Acknowledgments vii
- About the contributors ix
- Introduction 1
-
Mapping the Field
- Satire and dignity 19
- The Authenticity of Play 33
- Cultural Flow 47
-
Space
- Reshaping the Border Zone. An Approach to Satirical Space 61
- Mediating satire 71
- Arab Sitcom Animations as Platforms for Satire 81
-
Target
- Contesting Political Boundaries in Contemporary Moroccan Satire 95
- How to Burlesque a Burlesquer 105
- Who is the ape, who the human? Reize door het Aapenland (1788) and Die Affenkönige oder die Reformation des Affenlandes (1789) considered 135
-
Rhetoric
- Looking backward. The rhetoric of the back in visual satire 147
- "A bull is a ludicrous jest": fable and the satiric bite in Arbuthnot's John Bull pamphlets 175
- Bas Jan Ader's Ludic Conceptualism 185
-
Media
- Absolutely Fabulous 197
- TV Satire and its Targets 207
- Enlightenment Subverted 217
-
Time
- On the power of Money and the King of Spain's son-in- law 235
- Who are the Frogs? The Transmigration of a Symbol of Nationality 247
- Hydropathe Caricature 259
- Conclusions 269
- Index 275
